Аннотация

In diesem Band sind authentische Schicksale zusammengetragen: Vakhtang Kipiani legt eine faszinierende Sammlung von Berichten über zerstörte Träume, zerrissene Familien, Tote, Ermordete, Folter, Grausamkeit und Deportation in der Zeit des Zweiten Weltkriegs in der Ukraine vor – Tatsachenberichte, die so noch nie auf Deutsch zu lesen oder zu hören waren.
In Augenzeugenberichten erfahren wir von Ukrainern, die nacheinander in unterschiedlichen Armeen als Soldat rekrutiert wurden, von Deportierten, von Zwangsarbeitslagern – von Schicksalen, die uns ergreifen und nicht mehr loslassen.

Аннотация

Society is characterized by a constant flow of multimodal products, which increasingly blur the lines between screen and reality, and audiovisual translation allows overcoming geographical and linguistic frontiers between small realities across the planet. However, research has long struggled to adapt its methodologies to effectively analyze such phenomena, and even more to scale its results through larger corpus analyses.
Dora Renna proposes a pioneering framework, informed by the latest trends in audiovisual translation and multimodality and fit to achieve the complex task of operatively including multimodality in a rigorous corpus analysis of source and target versions of films characterized by language variation as a key element of character design.
While language is at the core of her analysis, its role in the broader audiovisual context is explored thanks to a solid network of relations that shed light on linguistic and translational choices as well as on their implications. Framework and methodology are explained in detail and thoroughly applied to the case study to show how this perspective contributes to move a step forward in corpus-based audiovisual translation studies. The results obtained are unexpected and urge readers to overcome old attitudes towards audiovisual translation and multimodal corpora.

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This book is the story of one death among many in the war in eastern Ukraine. Its author is a historian of war whose brother was killed at the frontline in 2017 while serving in the Ukrainian Armed Forces. Olesya Khromeychuk takes the point of view of a civilian and a woman, perspectives that tend to be neglected in war narratives, and focuses on the stories that play out far away from the warzone.
Through a combination of personal memoir and essay, Khromeychuk attempts to help her readers understand the private experience of this still ongoing but almost forgotten war in the heart of Europe and the private experience of war as such. This book will resonate with anyone battling with grief and the shock of the sudden loss of a loved one.

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The Russian Orthodox Church (ROC) faced various iterations of modernization throughout its history. This conflicted encounter continues in the ROC’s current resistance against—what it perceives as—Western modernity including liberal and secular values. This study examines the historical development of the ROC’s arguments against—and sometimes preferences for—modernization and analyzes which positions ended up influencing the official doctrine. The book’s systematic analysis of dogmatic treatises shows the ROC’s considerable ability of constructive engagement with various aspects of the modern world. Balancing between theological traditions of unity and plurality, the ROC’s today context of operating within an authoritarian state appears to tip the scale in favor of unity.

Аннотация

Die Femme Fatale wurde lange als absichtlich handelnde und Unheil bringende Figur gelesen. Diese Ansicht stellt Elena Kirchner in ihrer vorliegenden Studie in Frage, indem sie literarische Adaptationen der biblischen Geschichten von Judith und Salomé aus dem 19. und 20. Jahrhundert, speziell dem europäischen Fin de Siècle – Oscar Wilde, Jean Giraudoux, Heinrich Heine, Maurice Maeterlinck, Friedrich Hebbel und Gustave Flaubert – untersucht.
Mithilfe eines auf der Machttheorie von Heinrich Popitz basierenden Analysemodells gelingt es Kirchner zu zeigen, dass die Femme Fatale nur selten als unverletzte Siegerin aus ihren Kämpfen hervorgeht, sondern vielmehr meist als Spielball in den Fängen mächtiger Herrscher auftritt, ohnmächtig, ihrer eigenen Intention zu folgen, oder erniedrigt durch innere wie äußere Zwänge.
Autoren der Moderne rücken die tragische Seite weiblicher Fatalität in den Mittelpunkt und erschaffen komplexe Figuren, die bei genauerem Hinsehen nichts vereint als der Tod ihrer männlichen Antagonisten. Statt die weiblichen Protagonisten in erster Linie von außen (und aus rein männlicher Perspektive) zu betrachten, eröffnet Kirchner einen Blick in deren Innenleben – und macht deutlich, dass auch das in der Literaturwissenschaft vorherrschende Konzept der Femme Fatale einer Neuausrichtung bedarf.

Аннотация

Although productive imagination has played a highly significant role in (post-) Kantian philosophy, there have been very few book-length studies explicitly dedicated to its analysis.
In his new book, Saulius Geniusas develops a phenomenology of productive imagination while relying on those resources that we come across in Edmund Husserl’s, Max Scheler’s, Martin Heidegger’s, Ernst Cassirer’s, Miki Kiyoshi’s, Jean-Paul Sartre’s, Maurice Merleau-Ponty’s, and Paul Ricoeur’s writings, while also engaging in present-day philosophical discussions of the imagination. Investigating the relation between imagination and embodiment, affectivity, perception, language, selfhood, and intersubjectivity, the book provides a phenomenological conception of productive imagination, which is committed to basic phenomenological principles and which is sensitive to how productive imagination has been conceptualized in the history of phenomenology.
Against such a background, Geniusas develops a new conception of productive imagination: It is a basic modality of intentionality that indirectly shapes the human experience of the world by forming the contours of action, intuition, knowledge, and understanding. It is not so much a blind and indispensable function of the soul, but an art concealed in the body, for it springs out of instincts, drives, desires, and needs.
The author discloses the unexpected ways in which phenomenology of productive imagination enriches our understanding of embodied subjectivity.

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This volume focuses on political and social expressions in contemporary art of Ukraine, Estonia, Lithuania, and Latvia. It explores the transformations that art in Ukraine and the Baltic states has undergone since their independence in 1991, discussing how the conflicts and challenges of the last three decades have impacted the reconsideration of identity and fostered resistance of culture against economic and political crises. It analyzes connections between the past and the present as seen by the artists in these countries and looks at their visions of the future.
Contemporary Ukrainian art portrays various perspectives, addressing issues from controversial historical topics to the present military conflict in the East of the country. Baltic art speaks out against the erasure of past historical traumas and analyzes the pertinence of its cultural scene to the European community. The contributions in this collection open a discussion of whether there is a single paradigm that describes the contemporary processes of art production in Ukraine and the Baltic countries.
With contributions by Ieva Astahovska, Svitlana Biedarieva, Kateryna Botanova, Olena Martynyuk, Vytautas Michelkevičius, Lina Michelkevičė, Margaret Tali, and Jessica Zychowicz.

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Built on up-to-date field material, this edited volume suggests an anthropological approach to the palimpsest-like milieus of Wrocław, Lviv, Chernivtsi, and Chişinău. In these East-Central European borderline cities, the legacies of Nazism, Marxism-Leninism, and violent ethno-nationalism have been revisited in recent decades in search of profound moral reckoning and in response to the challenges posed by the (post-)transitional period. Present shapes and contents of these urban settings derive from combinations of fragmented material environments, cultural continuities and political ruptures, present-day heritage industries and collective memories about the contentious past, expressive architectural forms and less conspicuous meaning-making activities of human actors. In other words, they evolve from perpetual tensions between choices of the past and the burden of the past.
A novel feature of this book is its multi-level approach to the analysis of engagements with the lost diversity in historical urban milieus full of post-war voids and ruptures. In particular, the collected studies test the possibility of combining the theoretical propositions of Memory Studies with broader conceptualizations of borderlands, cosmopolitan sociality, urban mythologies, and hybridity. The volume’s contributors are Eleonora Narvselius, Bo Larsson, Natalia Otrishchenko, Anastasia Felcher, Juliet D. Golden, Hana Cervinkova, Paweł Czajkowski, Alexandr Voronovici, Barbara Pabjan, Nadiia Bureiko, Teodor Lucian Moga, and Gaelle Fisher.

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On 8 December 2013, Ukraine’s central Lenin monument in Kyiv was pulled down. In the following months, in what became known as the “Leninfall,” Ukraine swept away hundreds of communist monuments, expressing an explicit desire to break away from the Soviet past and, implicitly, from Russia. This book examines the evolution of post-Euromaidan de-Sovietization beyond the issues of toppling of old statues and implementation of new anti-totalitarian laws. It explores decommunization as both a political and cultural phenomenon that exposes the multivocality of the Ukrainian population and involves various forms of dialogical interaction between ordinary citizens and the state. Posters, graffiti, or street names are physical and discursive canvases where old meanings are being contested and re-articulated, and where new political symbols that combine nationalist and democratic elements are being defined.