LITMIR.BIZ

Prison is a strange land, a land of deep heartache and sadness. Over two million people are serving prison time in America. Millions more are carrying the mark of prison as those who were formerly incarcerated, including large numbers of men and women who have been released on parole. In the midst of such human misery, when «loosened tongues» are freed to sing of God's redemptive love, grief is diminished and the prison loses its power.

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In this thought-provoking book, born-again Christian Denis O. Lamoureux argues that the God of the Bible created the universe and life through evolution–an ordained, sustained, and design-reflecting natural process. In other words, evolution is not the result of blind chance and our creation is not a mistake. Lamoureux challenges the popular assumption that God disclosed scientific facts in the opening chapters of Scripture thousands of years before their discovery by modern science. He contends that in the same way the Lord meets us wherever we happen to be in our lives, the Holy Spirit came down to the level of the inspired biblical writers and used their ancient understanding of origins in order to reveal inerrant, life-changing Messages of Faith. Lamoureux also shares his personal story and struggle in coming to terms with evolution and Christianity.

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As a historical inquiry and synthesis, this intellectual history is the first study to apply the ideal-type or model-building methodology of Otto Hintze (1861-1940) to Western historical thought or to what R. G. Collingwood called «The Idea of History,» for it contains succinct and useful models for seeing and teaching classical, Christian, and modern professional historiography. Religion and the Rise of History is also the first work to suggest that, in addition to his well-known paradoxical, simul, and/or «at-the-same-time» way of thinking and viewing life, Martin Luther also held to a way that was deeply incarnational, dynamic, and/or «in-with-and-under.» This dual vision and «a Lutheran ethos» strongly influenced Leibniz, Hamann, and Herder, and was therefore a matter of considerable significance for the rise of a distinctly modern form of historical consciousness (commonly called «historicism») in Protestant Germany. Smith's essay suggests a new time period for the formative age of modern German thought, culture, and education: «The Cultural Revolution in Germany.» This age began in the early 1760s and culminated in 1810 with the founding of the University of Berlin, the first fully «modern» and «modernizing» university. This university first became the recognized center for the study of history, however, through the work of Leopold von Ranke (1795-1886). Here the story shows how a young Ranke derived his individualizing way of thinking and viewing life mainly from Luther, how his life-work is the best example in Western literature of the rise of history from a calling to a profession, and how the three-way discussion between Troeltsch, Meinecke, and Hintze concerning the nature of modern historical thought was of central importance for the reorientation of Western social-historical thought in the twentieth century.

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For centuries Christians believed that God granted humanity dominion over the animal kingdom, meaning that we had a moral right to kill, manage, and eat animals including wildlife. Recently, however, environmental and animal rights activists have assaulted this traditional perspective. They argue that dominion as expressed in meat eating and hunting has resulted in species extinction and environmental degradation. Christian Animal Rights (CAR) activists suggest that the church must reevaluate its traditional beliefs in light of the fact that God's original creation was free of human on animal violence. God, they argue, did not want man's dominion to be expressed through trapping, killing, and eating of animals. These violent activities only came about after the Fall, as God condescended to our hardness of heart. CAR activists point to Christ's sacrificial work of reconciliation as a model for modern Christian behavior: as Christ sacrificed for us, we should avoid eating meat and hunting as ways we can participate in Christ's non-violent work of reconciling creation to himself. In this book, Stephen Vantassel investigates the biblical, ethical, and scientific arguments employed by the CAR movement concerning human-wildlife relations. In this regard, the book engages in practical theology by addressing several important questions: How should Christians treat our wildlife neighbors? Has the Church been wrong in its understanding of human dominion? Does God want Christians to avoid hunting, trapping, fishing, and adopt a vegetarian lifestyle? This book provides answers to these questions by detailing a theology the author calls, «Shepherdism.»

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Wesleyans and Wesleyan theology have long been interested in the sciences. John Wesley kept abreast of scientific developments in his own day, and he engaged science in his theological construction. Divine Grace and Emerging Creation offers explorations by contemporary scholars into the themes and issues pertinent to contemporary science and Wesleyan Theology. In addition to groundbreaking research by leading Wesleyan theologians, Jurgen Moltmann contributes an essay. Moltmann's work derives from his keynote address at the joint Wesleyan Theological Society and Society for Pentecostal Studies meeting on science and theology at Duke University. Other contributions address key contemporary themes in theology and science, including evolution, ecology, neurology, emergence theory, intelligent design, scientific and theological method, and biblical cosmology. John Wesley's own approach to science, explored by many contributors, offers insights for how two of humanity's central concerns–science and theology–can now be understood in fruitful and complementary ways.

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In this second novel of the series, Art West seeks out the meaning of the mysterious symbolic number 666 while exploring sites in Egypt and Turkey. He discovers an inscription in southern Egypt at the Philae Temple in Aswan, which reads, «He is many men and no man, towering like the sphinx, dead and alive, but who knows what he thinks? Back from the Styx; 666.» Who is this sphinx-like man? Could he be relevant to the twenty-first century? These questions lead Art to investigate possible connections between the Coptic Gospels and Coptic Orthodox beliefs. In the middle of such investigations Art is involved in a harrowing prisoner exchange in Israel at the hands of Hamas, and he discovers the origins of Christians wearing crosses. He also tangles with the notorious terrorist El Tigre.
Set in the context of Middle East tensions between Muslims, Christians, and Jews, this fast-paced thriller explores the meaning of eschatological or «end times» language for the earliest Christians, who, while trying to spread the kingdom of God, faced the rising tide of the kingdom of Caesar and his emperor cult. Along the way West learns some apocalyptic secrets destined to change his life forever.

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Growing up in the mostly wooded rural countryside of northern Wisconsin, in the decades immediately after the Second World War, meant immersion in cultural transformation. An economy of subsistence and self-provisioning was rapidly becoming industrialized and commercial. The culture of the local and small-scale was being overpowered by the metropolitan and large-scale. This experience provided the practical groundedness for exploring the decline and even the demise of small-scale farming, not just in northern Wisconsin, but as an example and illustration of how industrialization and globalization undermine local rural culture everywhere. Linked with an ecological critique that asserts the unsustainability of globalized industrialism, the exploration into the meaning of rural culture took on larger significance, especially when seen in relation to the collapse of all prior civilizations. In addition, the investigation into the origins of civilization revealed the predatory relationship civilization developed in regard to agriculture and rural life. The rampant globalization of civilization results in the destitution and impoverishment of agrarian culture.
The question then becomes whether civilization has finally achieved the technical mastery by which to protect and extend itself permanently or whether its complexity only assures a more catastrophic collapse or whether civilization may learn to be flexible enough to merge with an essentially noncivilized folk culture to create a new cultural sensibility that enhances the best of both worlds. This is the question the entire world is now facing. Weapons of mass destruction, climate change, and peak oil all combine the force a resolution to this dilemma.

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Christian Coalition experienced a meteoric rise in American politics in the 1990s only to see its profile and impact vanish into embarrassing irrelevancy at the end of the decade, leaving many to ask, «Whatever happened to the Christian Coalition?»
Joel Vaughan offers a behind-the-scenes look at the Christian Coalition, once the pre-eminent, conservative grassroots political organization in America. Working closely with founder Pat Robertson, President Don Hodel, and wunderkind Executive Director Ralph Reed, the author reveals in a captivating manner the factors that caused the rapid growth of this astonishingly successful organization, and the internal strife that led to its tragic and rapid decline.
Containing useful insights for leaders about organizational dynamics and grassroots movements of any kind, The Rise and Fall of the Christian Coalition shows how people of faith can become more effective at making their voice heard in local, state, and national elections, as well as many obstacles and ambitions to avoid.
Gilbert and Sullivan wrote a song about a young man who went to work for the British Admiralty and «polished up the handles so carefully» that he became ruler of Queen Victoria's Navy. Joel Vaughan rose from volunteer to Deputy Field Director and, ultimately, to the dual positions of Assistant to the President and Director of Administration. He brings an insider's intimate knowledge of the explosive growth and the ultimate crisis in leadership of Christian Coalition.
Full of behind-the-scenes anecdotes and revelations, this book is a «must read» for every person interested in American politics who wants a better idea of the pro-family movement and its foremost organization, as well as those interested in the Do's and Don'ts of running a nonprofit organization.

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While the Reformed tradition originated with Huldrych Zwingli and was more fully developed with John Calvin, it was John Knox who made significant contributions to this movement as it unfolded in Scotland. John Knox: An Introduction to His Life and Works traces the life and thought of John Knox in a succinct and readable way. While a number of biographies tell the story of the famous Scottish reformer, professors Kyle and Johnson take the reader in a different direction, offering an interpretation of his writings. They take a chronological approach to his works–leading the reader through his early years, his exile, and his return to Scotland–allowing them to speak for themselves, an approach that also tells the story of Knox's life and ideas.

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In the mid nineteenth century, Reformed churchmen John Nevin and Philip Schaff launched a fierce attack on the reigning subjectivist and rationalist Protestantism of their day, giving birth to what is known as the «Mercersburg Theology.» Their attempt to recover a high doctrine of the sacraments and the visible Church, among other things, led them into bitter controversy with Charles Hodge of Princeton Seminary, as well as several other prominent contemporaries. This book examines the contours of the disagreement between Mercersburg and Hodge, focusing on four loci in particular-Christology, ecclesiology, sacramentology, and church history. W. Bradford Littlejohn argues that, despite certain weaknesses in their theological method, the Mercersburg men offered a more robust and historically grounded paradigm for the Reformed faith than did Hodge. In the second part of the book, Littlejohn explores the value of the Mercersburg Theology as a bridgehead for ecumenical dialogue, uncovering parallels between Nevin's thought and prominent themes in Anglican, Catholic, and Orthodox theology, as well as recent debates within Reformed theology. This thorough study of one of the most creative movements in American theology offers an alluring vision of the quest for Reformed catholicity that is more relevant today than ever.

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