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Although by common consent the greatest theologian of the Anglican tradition, Richard Hooker is little known in Protestant circles more generally, and increasingly neglected within the Anglican Communion. Although scholarship on Hooker has witnessed a dramatic renaissance within the last generation, thus far this has tended to make Hooker less, not more accessible to general audiences, and interpreters have been sharply divided on the meaning of his theology. This book aims to draw upon recent research in order to offer a fresh portrait of Hooker in his original historical context, one in which it had not yet occurred to any Englishman to assume the label «Anglican,» and to bring him to life for all branches of the contemporary church. Part One examines his life, writings, and reputation, puncturing several old myths along the way. Part Two seeks to establish Hooker's theological and pastoral vision, exploring why he wrote, how he wrote, whom he was seeking to persuade, and whom he was seeking to refute. Part Three analyzes key themes of Hooker's theology–Scripture, Law, Church, and Sacraments–and how they related to his late Reformation context. Finally, the concluding chapter proposes Hooker's method as a model for our confused contemporary age, combining fidelity to Scripture, historical awareness, and a pastorally sensitive pragmatism.

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In the mid nineteenth century, Reformed churchmen John Nevin and Philip Schaff launched a fierce attack on the reigning subjectivist and rationalist Protestantism of their day, giving birth to what is known as the «Mercersburg Theology.» Their attempt to recover a high doctrine of the sacraments and the visible Church, among other things, led them into bitter controversy with Charles Hodge of Princeton Seminary, as well as several other prominent contemporaries. This book examines the contours of the disagreement between Mercersburg and Hodge, focusing on four loci in particular-Christology, ecclesiology, sacramentology, and church history. W. Bradford Littlejohn argues that, despite certain weaknesses in their theological method, the Mercersburg men offered a more robust and historically grounded paradigm for the Reformed faith than did Hodge. In the second part of the book, Littlejohn explores the value of the Mercersburg Theology as a bridgehead for ecumenical dialogue, uncovering parallels between Nevin's thought and prominent themes in Anglican, Catholic, and Orthodox theology, as well as recent debates within Reformed theology. This thorough study of one of the most creative movements in American theology offers an alluring vision of the quest for Reformed catholicity that is more relevant today than ever.

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