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"They bring three charges against us: atheism, Thyestean banquets, and Oedipean unions." So a late second-century Christian Apologist wrote with reference to his critics. Against these and other charges the Apologists rallied. Not so, they maintained. It was not the Christians but their critics who were the atheists and the Christians were the true theists. They were atheists only insofar as they denied the fabricated gods of the cults and the immoral deities of theaters. That, they explained, was why Christians absented themselves, whatever the cost, from the imperial cult, theaters, and amphitheaters. They were not cannibals, as Thyestes was when he ate the flesh of his children. To suggest otherwise was to misunderstand Christians consuming Christ's flesh and blood at the Eucharist. Nor were they imitators of Oedipus, who entered into sexual relations with Jocasta, his Queen and, though he knew it not, also his mother. Christians did exchange the kiss of peace. They did love one another. They were not, however, incestuous. Any promiscuous love on their part extended only to a very practical love of every needy soul. This book explores these arguments, especially noting the Apologists' commitment to God's oneness, to Christians not worshipping anything made, and to humans properly caring for fellow creatures.

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A Companion to St. Symeon the New Theologian is an accessible guide to one of the great mystical writers of the Eastern Christian tradition. His impassioned writings bring to life the monasticism of the Byzantine Empire at the end of the tenth century. Dr Hunt's succinct analysis of his life, times, and work draws from his homilies, hymns, and other writings to show his unique contribution to the spiritual life. The book details his development as a monk (shaped by the guidance and example of the Studite monk Symeon Eulables), his conflicts with the church authorities, and his inspiration of pupils such as Nicetas Stethatos, who later wrote a biography of his master. Hunt places St. Symeon's conviction that only direct experience of God's divine light confers authority in the context of his work as an abbot and spiritual father. Other aspects of his theology–such as the importance of tears, visions of light, and obedience to one's spiritual father–are also assessed. An indication of further reading, indices, and a comprehensive glossary of unfamiliar terms make this an invaluable addition to the field, both for those studying church history or religious studies and for general Christian readers.

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In this book Lutheran theologian Paul Hinlicky makes the deeply conflicted origins of Lutheran theology fruitful for the future. Exploring this intellectual and spiritual tradition of thought through its major historical chapters, Hinlicky rejects essentialist projects, exposing the debilitating binaries such programs engender and perpetuate, to establish an authentic Luther-theology or Lutheran theology. Hinlicky excavates the ways that throughout a five-hundred-year tradition the legacy of Luther texts has been appropriated, retooled, subverted, or developed. Readers of this introduction will thus be critically equipped to make intellectually honest appropriations of the Luther legacy in the plurality of contemporary contexts in which this iteration of Christian theology will continue.

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Jacques Ellul (1912-1994) was Professor of the History and Sociology of Institutions at the University of Bordeaux. A sociologist, historian, and Protestant lay theologian, Ellul is primarily known for his writings on technology, propaganda, and Christian anarchism. He influenced a wide array of thinkers including Ivan Illich, William Stringfellow, Thomas Merton, Paul Virilio, and Neil Postman. In this book, Jacob Van Vleet and Jacob Marques Rollison guide readers through Ellul's most influential theological and sociological writings. By understanding Ellul's primary works, readers will be able to clearly grasp his social theory and theological ethics, profiting from his deep insight and prophetic wisdom.

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This volume tells the story of a mid-nineteenth-century theological movement emanating from the small German Reformed Seminary in Mercersburg, Pennsylvania, where John Williamson Nevin and Philip Schaff taught. There they explored themes–such as the centrality of the incarnation for theology, the importance of the church as the body of Christ and the sphere of salvation, liturgical and sacramental worship, and the organic historical development of the church and its doctrines–that continue to resonate today with many who seek a deeper and more historically informed expression of the Christian faith that is both evangelical and catholic.

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The book of Job has captivated readers for centuries, yet its sprawling dialogues set beside its seemingly simple narrative have also puzzled those who have attempted to understand the ancient book. In this accessible companion, Approaching Job guides pastors, seminarians, and other students of Job through the characters, themes, critical issues, and key passages of one of the greatest pieces of ancient literature. Approaching Job concludes with theological and ethical implications of the biblical book of Job that should generate plenty of discussion in college courses, Bible studies, and even among laypersons attracted to a story of an innocent man who lost everything and struggled to understand why.

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In his posthumously published Journals and Papers, Kierkegaard boldly claimed, «Oh, once I am dead, Fear and Trembling alone will be enough for an imperishable name as an author. Then it will be read, translated into foreign languages as well. The reader will almost shrink from the frightful pathos in the book.» Certainly, Fear and Trembling has been translated into foreign languages, and its fame has ensured Kierkegaard's place in the pantheon of Western philosophy. Today, however, most shrink from the book not because of its frightful pathos but because of its fearsome impenetrability. In this first volume of a Reading Kierkegaard miniseries, Martens carefully unfolds the form and content of Kierkegaard's celebrated pseudonymous text, guiding and inviting the reader to embrace the challenge of wrestling with it to the end. Throughout, Martens demonstrates that Fear and Trembling is not merely a book that contains frightful pathos; it is also an entree into Kierkegaard's vibrant and polyphonic corpus that is nearly as restless as the faith it commends.

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Since the 1960s, the virtues have been making a comeback in various fields of study. This book offers an overview of the history of virtues from Plato to Nietzsche, discusses the philosophy and psychology of virtues, and analyzes different applications of virtue in epistemology, positive psychology, ethics, and politics.

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Recovery of Paul and Luther's theology of the cross has been an enduring legacy of twentieth-century theology, and in our own day the topic has continued to expand as more and more global voices join the conversation. The array of literature produced on the cross and its theological significance can be overwhelming. In this readable and concise introduction, Robert Saler provides an overview of the key motifs present in theologians seeking to understand how the cross of Jesus Christ informs the work of theology, ministry, and activism on behalf of victims of injustice today. He also demonstrates how theology of the cross can be a lens through which to understand crucial questions of our time related to the nature of beauty, God's redemption, and the forces which seek to overwhelm both. Ranging from Luther and Bonhoeffer to James Cone and feminist theologians, Saler makes this literature accessible to all who wish to understand how the cross shapes Christian claims about God and God's work on behalf of the world.

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What is the difference between a god and a powerful alien? Can an android have a soul, or be considered a person with rights? Can we imagine biblical stories being retold in the distant future on planets far from Earth? Whether your interest is in Christianity in the future, or the Jedi in the present–and whether your interest in the Jedi is focused on real-world adherents or the fictional religion depicted on the silver screen–this book will help you explore the intersection between theology and science fiction across a range of authors and stories, topics and questions. Throughout this volume, James McGrath probes how science fiction explores theological themes, and vice versa, making the case (in conversation with some of your favorite stories, TV shows, and movies) that the answers to humanity's biggest questions are best sought by science fiction and theology together as a collaborative effort.

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