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this was considered not only proper, but the highest compliment that could be paid the lady's charms. Angry joustings were frequent in places of amusement or even upon the streets. In London the ring in Hyde Park, the back of Montague House, and the Barns Elms were the favorite places for these combats.80

      But though the Virginia gentleman, in the days when he still retained the prosaic nature of the merchant, frowned upon duelling, it was inevitable that in time he must become one of its greatest advocates. The same conditions that instilled into him a taste for war, could not fail in the end to make him fond of duelling. We are not surprised then to find that, at the period of the Revolutionary War, duelling began to grow in popularity in Virginia and that from that time until the Civil War appeals to the code were both frequent and deadly. Writers have sought to find a reason for this change in the military customs introduced by a long war, or in the influence of the French. There can be no doubt, however, that the rapid increase of duelling at this time was due to the fact that conditions were ripe for its reception. A spirit had been fostered by the life upon the plantation which made it distasteful to gentlemen to turn to law for redress for personal insults. The sense of dignity, of self reliance there engendered, made them feel that the only proper retaliation against an equal was to be found in a personal encounter.

      Perhaps the most beautiful, the most elevating feature of the chivalry of the Middle Ages was the homage paid to women. The knight always held before him the image of his lady as an ideal of what was pure and good, and this ideal served to make him less a savage and more a good and true man. Although he was rendered no less brave and warlike by this influence, it inclined him to tenderness and mercy, acting as a curb to the ferocity that in his fathers had been almost entirely unrestrained. It made him recognize the sacredness of womanhood. The true value of the wife and the mother had never before been known. In none of the ancient communities did women attain the position of importance that they occupied in the age of chivalry, for neither the Roman matron nor the Greek mother could equal the feudal lady in dignity and influence.

      As we have seen, the Virginia plantation bore a striking analogy to the feudal estate. The planter, like the baron, lived a life of isolation, coming into daily contact not even with his nearest neighbors. His time was spent with his servants and slaves. He too could turn only to his family for companionship, and inevitably, as homage and respect for women had grown up among the feudal barons, so it developed in Virginia.

      There is no proof that the colonists of the 17th century regarded womanhood in any other than a commonplace light. They assigned to their wives and daughters the same domestic lives that the women of the middle classes of England led at that time. Predominated by the instinct of commerce and trade, they had little conception of the chivalric view of the superiority of the gentle sex, for in this as in other things they were prosaic and practical.

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