LITMIR.BIZ

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in a way that could never be learned on the fencing ground with masks and blunted weapons, and he acquires from the first the habit of facing an armed man with little but his own blade to protect him.

      It must be remembered that duelling is a social institution in Germany. It is not necessary here to enter into a discussion of the merits of the system; it is enough to recall the late Emperor’s speech in regard to it, in which he declared that he would punish any officer who fought a duel, but would dismiss from the army any one who refused to do so. The first clause of this apparent paradox restrains the practice from becoming an abuse or a general evil; the second imposes it as a necessity in serious cases. The penalty consists in a longer or shorter period of arrest, fixed within certain limits, and in case of the death of one of the combatants the survivor is confined in a fortress for three years, provided that the duel has taken place with the consent of the superior officers of the regiment sitting officially as a council of honour, and that the encounter has been conducted in accordance with the requirements of the law. Any informality is most severely visited. The regimental council takes charge of the officer’s reputation, and if it declares that there need be no meeting, honour is satisfied. In private life any individual may appeal to the decision of a court of honour chosen by himself and his adversary, and such decisions are considered final. But if any person refuses either to fight or to appeal to such arbitration, he is mercilessly excluded from all polite society wherever the facts are known. The customs of the country being of this nature, the existence of fighting associations among students can be both explained and defended. That some other nations consider the practice of duelling as altogether barbarous and antiquated, has nothing to do with the case in hand. An individual cannot change the conditions of the society in which he is obliged to live, and must either conform to them or be excluded from intercourse with his fellows. To learn to fight is, in Germany, as necessary as learning to eat decently is in England, and the schools of fighting are the Korps and other University unions. As a direct consequence, they are also schools of life, and in some degree of etiquette. A man learns there exactly what sort of language is courteous, what words may be spoken without giving offence, and in what an insult really consists. By this means a vast amount of trouble is saved for society, and a uniform standard of behaviour is secured which is universally respected and adhered to by all who call themselves gentlemen. The council of the Korps represents the council of the regiment, or the social court of honour appealed to by civilians. The conversation of the members with each other, though familiar in the extreme, is regulated by rigid rules. The slightest approach to discourtesy between members of the same Korps must be followed by an instant apology, the refusal of which entails the immediate ejection of the offender with ignominy, and what is more, the announcement of the fact by circular letter within the month to every Korps student in every one of the numerous Universities of the empire. A dishonourable action of any kind is visited in the same way. The publicity of such a scandal is enormous. Seven or eight thousand young men are simultaneously informed that one of their number is disgraced, and at the end of the year all those older men who have been Korps students in their youth, are also informed of the fact. This amounts to warning some thirty or forty thousand gentlemen, chiefly in the higher ranks of society, against an individual, who, in one circumstance or another, is almost certain to be brought into contact with some of them. Such an institution cannot be laughed at, and its censure is no joke.

      But even a Korps student’s life is not made up merely of fighting and study. There is a very jovial side to it, and if its jollity is sometimes made the subject of reproach this is due to the fact that the few thoroughly lazy students are of necessity the very ones who are most seen. It cannot be denied that beer plays a considerable part in the life of German students. It is also an important element in the existence of the nation. German beer, however, is not English ale, any more than it is to be confounded with the nauseous concoctions sold under its name in other countries. German beer is protected by law, and unoppressed by taxation. To adulterate it is a crime, an attempt to tax it would bring about a convulsion of the empire. Its use, in quantities that amaze the understanding, does not appear to have made Germans cowards in war, nor laggards in commerce; still less does it seem to have stupefied the national intellect, or dulled the Teutonic keenness in the race of nations. The first military power in the world drinks as much beer as all the rest of the universe together, and probably a little more. The commercial nation that undersells Englishmen in England, Frenchmen in France, Italians in Italy and Turks in Turkey, consumes more malt liquor than they drink of all other liquors. The intellectual race that has produced Kant, Goethe and Helmholtz, Bismarck, Moltke, Mommsen, and Richard Wagner in a century, swallows Homeric draughts of beer at breakfast, dinner and supper. That other nations do not follow their example, and laugh at their potations is of little consequence. Even if the Germans do not to some extent owe their national characteristics to their national drink, it cannot be asserted with any show of reason that beer has swamped their intelligence, damped their military ardour or drowned their commercial genius. Beer is the natural irrigator of conservative principles and intellectual progress. A little of it is good, much is better, and too much of it can never produce delirium tremens. Can more be said of any potable concoction manufactured by humanity for its daily use?

      The Korps student drinks beer, therefore, and as though he felt a sort of religious reverence for the drink of his fathers, he has invented laws and rules for the ceremony, from which no departure is allowable. Every meeting of the Korps begins and ends with a ‘Salamander.’ At the president’s word the glasses or stone jugs are moved rhythmically upon the oaken board. Another word of command, and each student empties his beaker. Then the vessels are rattled on the table, while he slowly counts three, with the precision of a military drum, then struck sharply again three times, so that they touch the table all together, and the meeting is opened or closed, as the case may be. The same ceremony is performed when the health of any one is drunk by the whole Korps. The principle is that on peaceful occasions the drinking-cup takes the place of the rapier, and is used for saluting and for combat, as the sword is used in the duel. To give as much as is received is the object of both. As much as one student drinks to another’s health, so much must the others drink in return. If two fall out in a discussion, the one may challenge the other to a beer duel. The weapons are full glasses, there is an umpire who gives the word, and he who empties his glass the first is the conqueror. The president can order any one to drink a certain quantity pro poena, as a penalty for breaking a known rule, and the fellows have the same privilege in regard to the novices.

      There is another element, and a very important one, in the conduct of the jovial meetings. Singing is a traditional and indispensable business at every regular Kneipe. Every student has a standard song-book at his place, containing both the words and music. As singing at sight is taught in every common school throughout the country, the result is not so cacophonous as might be expected. The voices are young, fresh and manly, the tunes full of life and of an easy nature, the verses simple and often grand, for they are selected from the writings of celebrated poets. The spirit of the poetry is generally patriotic or fraternal, always essentially national. The whole effect is fine and elevating, and those who have sat as young men at the table of a numerous Korps do not easily forget the sensations evoked by the strains in which they have joined. Song holds a large place in German life, and an essentially good one. As a means of strengthening popular patriotism no one has ever denied its efficacy, and as a mere pastime it is probably the most pacific and harmless that could be named. It may even be believed that the capacity and willingness among young men to amuse themselves with chorus singing indicates to some extent a national love of law and order. Italians are soloists, in music and in principles. Germans are born chorus singers, and their great men do not sing themselves, but conduct the singing of others.

      The University of which Greif was a student, and which shall be called for convenience Schwarzburg, was one of the oldest in the country. The town in which it was situated possessed in a high degree the associations and the architectural features which throw a mediaeval shadow over many northern cities, causing even the encroaching paint-brush of modern progress to move in old-fashioned lines of subdued colour. In northern lands antiquity is not associated with the presence of dirt, as it is in the south. Nuremberg does not look modern because its streets are clean and there are no beggars, nor does the ancient seat of the Teutonic Knights at Marienburg look like a hotel because its lofty corridors and graceful halls, with their cross vaults springing from central columns,

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