ТОП просматриваемых книг сайта:
New Zealand. Reginald Horsley
Читать онлайн.Название New Zealand
Год выпуска 0
isbn 4064066152024
Автор произведения Reginald Horsley
Жанр Документальная литература
Издательство Bookwire
Of all the birds which the Maori found on their arrival the most singular were those which are either extinct or fast becoming so. These were the Struthidae, or wingless birds—such as the ostrich, the rhea, and the emu—which were represented in New Zealand by the gigantic moa[34] and the kiwi.[35]
The moa was long ago exterminated by the Maori, who saw in its huge bulk magnificent prospect of a feast of meat. All that is left of it to-day are bones in various museums, one or two complete skeletons, and a few immense eggs.
There were several species of this bird, the largest of them from twelve to fourteen feet in height; but, huge as they were, they appear to have possessed little power of self-defence, though a kick from one of their enormous legs and long-clawed feet would have killed a man. But, like all wingless birds, they were shy and timid, never coming to a knowledge of their strength; so they fell before a weaker animal, but one of infinitely greater ingenuity.
The bones of birds are filled with air, for the sake of warmth and lightness; but the leg bones of the moa, like those of a beast, and unlike those of any known bird, were filled with marrow.
Diminutive in size, and in appearance even more extraordinary than its cousin, the moa, is the kiwi, as the Maori named the apteryx from its peculiar cry. Several species were plentiful in the Islands, but some of them have become extinct, and the rest are fast disappearing. The Maori attract the bird by imitating its call and, as it is rather stupid, it is easily caught and killed.
The kiwi was served up at table, as were most things in New Zealand which walked or swam or flew; but what gave it surpassing value in Maori eyes was its plumage of short, silky feathers, whose beauty they were quick to recognise, and which they employed in fashioning one of the rarest and most ornamental of their mats (kahu-kiwi).
There was little difficulty about the erection of houses and forts, the building of canoes, the shaping of spears and clubs. Given the ability to construct, there was material in plenty. Throughout the land spread magnificent forests, whose plumed tops waved above trunks uprearing one hundred feet, or more, some of them of an age well-nigh incredible. Few and short appeared the years of man beside the life of the giant kauri[36] which for close upon four thousand years had towered there, stately emperors in a company of kings.[37] How brief the age of their forest court compared with their own—the totara[38] with its eight hundred years of life, the rimu[39] with its six hundred, the matai[40] with its four hundred. What are they beside the dominant kauri? Mortals, looking up to an immortal.
Crowded in those forests primeval were trees bearing wood with capacity for every class of work to which man could put his hand. Trees with wood of iron hardness; trees with wood so soft that it fell away in silky flakes at the touch of the knife; trees with wood of medium consistence, durable as stone; trees whose wood under the hands of the artist-polisher took on a beauty indescribable; trees whose bark was rich in all that the tanner needs; trees which yielded invaluable resin and turpentine; trees which gave up no less valuable tar and pitch; trees which could be reduced to wood-pulp for the making of paper when the time for that should come: all these there were, and more.
So the Maori set to work, building houses and forts, and hewing out canoes. For the last, those who dwelt in the north chose the great trunks of the kauri, often forty feet in circumference, and of such diameter that a tall man with outspread arms could not stretch from rim to rim of the cross section. In the south they used the totara, likewise a pine, and great, but a pigmy beside the imperial kauri.
While the builders built, explorers traced the swiftly flowing rivers from source to sea, or gazed with awe at the snow-capped peaks and glimmering glaciers. Others moved northwards towards those giant mountains from whose cones poured tall pillars of smoke, threatening shadows of dire events to come, or stood upon the shore of a lake, marvelling to find the water hot instead of cold.
Imagine one, agape with curiosity, holding in his hand a dead kuri, designed for dinner. Suddenly, with hiss and roar, a column of water shoots hundreds of feet into the air, almost at his elbow. With a cry of terror he starts back, losing his grip of the dog, which drops into an adjacent pool. Too much afraid to run, our Maori stands trembling, and the spouting column presently falls back into the bowels of the earth. Marvelling, he gropes in the pool for his dinner, and with another yell withdraws his hand and arm, badly scalded. But he has got his dog and, to his amazement, it is cooked to perfection.
Small wonder if the Maori muttered a karakia, deeming the miracle the work of the demon of the lake. But their fear departed as time went on, and the hot springs and lakes became health-resorts, where they bathed and strove to be rid of the pains and aches their flesh was heir to. Those who dwelt within reach of this marvellous region soon became familiar with its phenomena, and made full use of the natural sanatorium and kitchen.
Other immigrants gathered for ornament the precious greenstone from the Middle Island, with blocks of jade and serpentine; the snow-white breast of the albatross; the wings of birds; the tail plumes of the infrequent huia;[41] the cruel teeth of the shark. They found another use for the greenstone, fashioning it with infinite toil into war-clubs, or mere, too valuable to be used in the shock of battle without safeguard against possible loss. So a hole was drilled through the handle, and a loop of flax passed through, by which the club was secured to the wrist.
How in the world could they pierce that defiant mineral—they, who had neither iron nor diamonds with which to drill a hole? Their method was as ingenious as it was simple. They took a sharp-pointed stick of hard wood and half-way up secured two stones, which acted after the manner of a flywheel. Above the stones two pieces of string were attached, and these, alternately pulled, imparted a rotatory movement to the stick, whose sharpened point at length pierced the sullen stone.
Their travels over, the pioneers returned, to be welcomed with tears of joy, while prayers were chanted and cherished ornaments offered to the gods in thanksgiving for their safe home-coming. They neither embraced nor kissed; nor did they shake hands after the European fashion. They saluted one another in a manner all their own. Bending forward, they pressed their noses together, sniffing strongly the while; and this act of friendly greeting they called the hongi—the verb hongi signifying "to smell."
One drawback to residence in these fortunate islands was the scarcity of animal food—of red meat there was none, save when a dog was slain for the pot. Still, there was food enough—vegetables and fruit, birds and fish, so that starvation was not a common fate, except a man were lost in the dense bush, where never sight or sound of life was seen or heard.
A real evil was the tendency of the earth to tremble, shake and gape, sometimes overthrowing the evidence of years of toil on the part of man, and occasionally slapping Nature herself in the face. In other words, a large part of New Zealand being within the "earthquake zone," the country is convulsed from time to time by shocks of greater or less severity. Since the arrival of the Pakeha there have been severe disturbances, and one or two heavy shocks have occurred, greatly disfiguring the beautiful face of the land.
In the North Island are many dormant