LITMIR.BIZ

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of God among them."

      So the learned son of Laon and the practical son of the wagon-maker of Quebec set out westward upon their journey under the protection of Marquette's particular divinity, but provided by Joliet with supplies of smoked meat and Indian corn, and furnished with a map of their proposed route made up from rather hazy Indian data. Through the strait that leads into Lake Michigan, and along the shores of this wonderful western sea they crept, stopping at night for bivouac on shore; then up Green Bay to the old mission; and then up the Fox River, where Nicolet had gone, in his love not of souls but of mere adventure. What interests one who has lived in that region, is to hear the first word of praise of the prairies extending farther than the eye can see, interspersed with groves or with lofty trees. [Footnote: "Jesuit Relations" (Thwaites), 59:103.]

      I have spoken of the little river, dwindling into a creek of perplexed channel before the trail is found that ties the two great valleys together. One cannot miss it now, for when I last passed over it it was being paved, or macadamized, and a steam-roller was doing in a few days what the moccasined or sandalled feet of the first travellers there would not have accomplished in a thousand thousand years. I shall speak later of what has grown upon this narrow isthmus (now crossed not merely by trail and highway, but by canal as well), but I now must hasten on where the impatient priest and his sturdy, practical companion are leading, toward the Wisconsin.

      Nicolet may have put his boat in this same Wisconsin River, but if he did he did not go far below the portage. La Salle may even have walked over this very path only a year or two before. But, after all, it is only a question as to which son of France it was, for we know of a certainty that on a day in June of 1673 Joliet and Marquette did let their canoes yield to the current of this broad, tranquil stream after their days of paddling up the "stream of the wild rice."

      I have walked in the wide valley of the Wisconsin River and have seen through the haze of an Indian summer day the same dim bluffs that Marquette looked upon, and by night the light of the same stars that Marquette saw reflected from its surface. But having never ridden upon its waters, I take the description of one who has followed its course more intimately if not more worshipfully. "They glided down the stream," he writes, "by islands choked with trees and matted with entangling grape- vines, by forests, groves and prairies, the parks and pleasure-grounds of a prodigal nature; by thickets and marshes and broad bare sand-bars; under the shadowing trees between whose tops looked down from afar the bold brow of some woody bluff. At night, the bivouac, the canoes inverted on the bank, the nickering fire, the meal of bison-flesh or venison, the evening pipes, and slumber beneath the stars; and when in the morning they embarked again, the mist hung on the river like a bridal veil, then melted before the sun, till the glassy water and the languid woods basked breathless in the sultry glare." [Footnote: Parkman, "La Salle," pp. 63 and 64.]

      But to those first voyagers it had a charm, a lure which was not of stars or shadows or wooded bluffs or companionable bivouac. It led to the great and the unknown river, which in turn led to a sea remote from that by which the French had come out of Europe into America. They were travelling over the edge of Champlain's map, away from Europe, away from Canada, away from the Great Lakes. As far as that trail which led through the grass and reeds up from the Fox, one might have come every league of the way from Havre or even from a quay of the Seine, by water, except for a few paces of portage at La Chine and at Niagara. But that narrow strip of prairie which they crossed that June day in 1673 was in a sense the coast of a new sea, they knew not what sea—or, better, it was the rim of a new world.

      On the 17th of June they entered the Mississippi with a joy which they could not express, Marquette naming it, according to his vow, in honor of the Virgin Mary, Rivière de la Conception, and Joliet, with an earthly diplomacy or gratitude, in honor of Frontenac, "La Buade." For days they follow its mighty current southward through the land of the buffalo, but without sight for sixty leagues of a human being, where now its banks are lined with farms, villages, and towns. At last they come upon footprints of men, and following them up from the river they enter a beautiful prairie where a little way back from the river lay three Indian villages. There, after peaceful ceremonies and salutations, they, the first Frenchmen on the farther bank, their fame having been carried westward from the missions on the shores of the lakes, were received.

      "I thank thee," said the sachem of the Illinois, addressing them; "I thank thee, Black Gown, and thee, O frenchman," addressing himself to Monsieur Jollyet, "for having taken so much trouble to come to visit us. Never has the earth been so beautiful, or the sun so Bright, as to-day; Never has our river been so Calm, or so clear of rocks, which your canoes have Removed in passing; never has our tobacco tasted so good, or our corn appeared so fine, as We now see Them. Here is my son, whom I give thee to Show thee my Heart. I beg thee to have pity on me, and on all my Nation. It is thou who Knowest the great Spirit who has made us all. It is thou who speakest to Him, and who hearest his word. Beg Him to give me life and health, and to come and dwell with us, in order to make us Know him." [Footnote: "Jesuit Relations" (Thwaites), 59:121.]

      Knowing the linguistic attainments of Marquette and his sincerity, one must credit this first example of eloquence and poetry of the western Indians, cultivated of life amid the elemental forces of the water, earth, and sky. [Footnote: It was of these same prairies, rivers, and skies, these same elemental ever-present forces, that Abraham Lincoln learned the simple, rugged eloquence that made him the most powerful soul that valley has known.] A beautiful earth, sprinkled with flowers, a bright sun, a calm river free of rocks, sweet-flavored tobacco, thriving corn, an acquaintance with the Great Spirit—well might the old man who received the French man say: "thou shalt enter all our cabins in peace."

      Indian eloquence is not of the lips only. It is a poor Indian speech indeed that is not punctuated by gifts. And so it was that the French travellers resumed their journey laden with presents from their prairie hosts, and a slave to guide them, and a calumet to procure peace wherever they went.

      It is enough now, perhaps, to know that the voyagers passed the mouth of the Illinois, the Missouri, the Ohio, and reached the mouth of the Arkansas, when thinking themselves near the gulf and fearing that they might fall into the hands of the Spaniards if they ventured too near the sea, and so be robbed of the fruits of their expedition, they turned their canoes up-stream. Instead, however, of following their old course they entered the Illinois River, known sometimes as the "Divine River." I borrow the observing father's description of that particular valley as it was just two centuries before I first remember seeing it. "We have seen nothing like this river for the fertility of the land, its prairies, woods, wild cattle, stag, deer, wildcats, bustards, swans, ducks, parrots, and even beaver; its many little lakes and rivers." [Footnote: B. F. French, "Historical Collections of Louisiana," 4:51. "Jesuit Relations" (Thwaites), 59:161.] Through this paradise of plenty they passed, up one of the branches of the Illinois, till within a few miles of Lake Michigan, where they portaged a thousand paces to a creek that emptied into the lake of the Illinois. If they were following that portage path and creek today they would be led through that city which stands next to Paris in population—the city of Chicago, in the commonwealth that bears the name of the land through which the French voyagers passed, "Illinois."

      At the end of September, having been absent four months, and having paddled their canoes over twenty-five hundred miles, they reached Green Bay again. There these two pioneers, companions forever in the history of the new world, separated—Joliet to bear the report of the discovery of the Rivière de Buade to Count Frontenac, Marquette to continue his devotions to his divinity and recruit his wasted strength, that he might keep his promise to return to minister to the Illinois, whom he speaks of as the most promising of tribes, for "to say 'Illinois' is in their language to say 'the men.'"

      By most unhappy fate Joliet's canoe was upset in the Lachine Rapids, when almost within sight of Montreal, and all his papers, including his precious map, were lost in the foam. But several maps were made under his direction or upon his data.

      Marquette's map, showing nothing but their course and supplying nothing from conjecture, was found nearly two hundred years later in St. Mary's College in Montreal, furnishing, I have thought, a theme and design for a mural painting in the interesting halls of the Sorbonne, where so many periods, personages, and incidents of the world's history are worthily remembered. The art of that

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