LITMIR.BIZ

Скачать книгу

every eighth year the ephors should choose a clear and moonless night and sitting down observe the sky in silence. If during their vigil they saw a meteor or shooting star, they inferred that the king had sinned against the deity, and they suspended him from his functions until the Delphic or Olympic oracle should reinstate him in them. This custom, which has all the air of great antiquity, was not suffered to remain a dead letter even in the last period of the Spartan monarchy; for in the third century before our era a king, who had rendered himself obnoxious to the reforming party, was actually deposed on various trumped-up charges, among which the allegation that the ominous sign had been seen in the sky took a prominent place.113 When we compare this custom with the evidence to be presently adduced of an eight years' tenure of the kingship in Greece, we shall probably agree with K. O. Müller114 that the quaint Spartan practice was much more than a mere antiquarian curiosity; it was the attenuated survival of an institution which may once have had great significance, and it throws an important light on the restrictions and limitations anciently imposed by religion on the Dorian kingship. What exactly was the import of a meteor in the opinion of the old Dorians we can hardly hope to determine; one thing only is clear, they regarded it as a portent of so ominous and threatening a kind that its appearance under certain circumstances justified and even required the deposition of their king. This exaggerated dread of so simple a natural phenomenon is shared by many savages at the present day; and we shall hardly err in supposing that the Spartans inherited it from their barbarous ancestors, who may have watched with consternation, on many a starry night among the woods of Germany, the flashing of a meteor through the sky. It may be well, even at the cost of a digression, to illustrate this primitive superstition by examples.

      Superstitions of the Australian aborigines as to shooting stars.

      Thus, shooting stars and meteors are viewed with apprehension by the natives of the Andaman Islands, who suppose them to be lighted faggots hurled into the air by the malignant spirit of the woods in order to ascertain the whereabouts of any unhappy wight in his vicinity. Hence if they happen to be away from their camp when the meteor is seen, they hide themselves and remain silent for a little before they venture to resume the work they were at; for example, if they are out fishing they will crouch at the bottom of the boat.115 The natives of the Tully River in Queensland believe falling stars to be the fire-sticks carried about by the spirits of dead enemies. When they see one shooting through the air they take it as a sign that an enemy is near, and accordingly they shout and make as much noise as they can; next morning they all go out in the direction in which the star fell and look for the tracks of their foe.116 The Turrbal tribe of Queensland thought that a falling star was a medicine-man flying through the air and dropping his fire-stick to kill somebody; if there was a sick man in the camp, they regarded him as doomed.117 The Ngarigo of New South Wales believed the fall of a meteor to betoken the place where their foes were mustering for war.118 The Kaitish tribe of central Australia imagine that the fall of a star marks the whereabouts of a man who has killed another by means of a magical pointing-stick or bone. If a member of any group has been killed in this way, his friends watch for the descent of a meteor, march in that direction, slay an enemy there, and leave his body lying on the ground. The friends of the murdered man understand what has happened, and bury his body where the star fell; for they recognise the spot by the softness of the earth.119 The Mara tribe of northern Australia suppose a falling star to be one of two hostile spirits, father and son, who live up in the sky and come down occasionally to do harm to men. In this tribe the profession of medicine-man is strictly hereditary in the stock which has the falling star for its totem;120 if these wizards had ever developed into kings, the descent of a meteor at certain times might have had the same fatal significance for them as for the kings of Sparta. The Taui Islanders, to the west of the Bismarck Archipelago, make war in the direction in which they have observed a star to fall,121 probably for a reason like that which induces the Kaitish to do the same.

      Superstitions of the negroes and other African races as to shooting stars.

      When the Baronga of south Africa see a shooting star they spit on the ground to avert the evil omen, and cry, “Go away! go away all alone!” By this they mean that the light, which is so soon to disappear, is not to take them with it, but to go and die by itself.122 So when a Masai perceives the flash of a meteor he spits several times and says, “Be lost! go in the direction of the enemy!” after which he adds, “Stay away from me.”123 The Namaquas “are greatly afraid of the meteor which is vulgarly called a falling star, for they consider it a sign that sickness is coming upon the cattle, and to escape it they will immediately drive them to some other parts of the country. They call out to the star how many cattle they have, and beg of it not to send sickness.”124 The Bechuanas are also much alarmed at the appearance of a meteor. If they happen to be dancing in the open air at the time, they will instantly desist and retire hastily to their huts.125 The Ewe negroes of Guinea regard a falling star as a powerful divinity, and worship it as one of their national gods, by the name of Nyikpla or Nyigbla. In their opinion the falling star is especially a war-god who marches at the head of the host and leads it to victory, riding like Castor and Pollux on horseback. But he is also a rain-god, and the showers are sent by him from the sky. Special priests are devoted to his worship, with a chief priest at their head, who resides in the capital. They are known by the red staves which they carry and by the high-pointed caps, woven of threads and palm-leaves, which they wear on their heads. In times of drought they call upon their god by night with wild howls. Once a year an ox is sacrificed to him at the capital, and the priests consume the flesh. On this occasion the people smear themselves with the pollen of a certain plant and go in procession through the towns and villages, singing, dancing, and beating drums.126

      Superstitions of the American Indians as to shooting stars.

      By some Indians of California meteors were called “children of the moon,” and whenever young women saw one of them they fell to the ground and covered their heads, fearing that, if the meteor saw them, their faces would become ugly and diseased.127 The Tarahumares of Mexico fancy that a shooting star is a dead sorcerer coming to harm a man who harmed him in life. Hence when they see one they huddle together and scream for terror.128 When a German traveller was living with the Bororos of central Brazil, a splendid meteor fell, spreading dismay through the Indian village. It was believed to be the soul of a dead medicine-man, who suddenly appeared in this form to announce that he wanted meat, and that, as a preliminary measure, he proposed to visit somebody with an attack of dysentery. Its appearance was greeted with yells from a hundred throats: men, women, and children swarmed out of their huts like ants whose nest has been disturbed; and soon watch-fires blazed, round which at a little distance groups of dusky figures gathered, while in the middle, thrown into strong relief by the flickering light of the fire, two red-painted sorcerers reeled and staggered in a state of frantic excitement, snorting and spitting towards the quarter of the sky where the meteor had run its brief but brilliant course. Pressing his right hand to his yelling mouth, each of them held aloft in his extended left, by way of propitiating the angry star, a bundle of cigarettes. “There!” they seemed to say, “all that tobacco will we give to ward off the impending visitation. Woe to you, if you do not leave us in peace.”129 The Lengua Indians of the Gran Chaco also stand in great fear of meteors, imagining them to be stones hurled from heaven at the wicked sorcerers who have done people to death by their charms.130 When the Abipones beheld a meteor flashing or heard thunder rolling in the sky, they imagined that one of their medicine-men

Скачать книгу