LITMIR.BIZ

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have stolne his part from him.

      – Nee fas esse iilla me voluptate hic frui

      Decrevi, tantisper dum ille abest meus particeps.

[Footnote: Ter. Heau. act. i. sc. i, 97.]

      I have set downe, no joy enjoy I may,

      As long as he my partner is away.

      I was so accustomed to be ever two, and so enured [Footnote: Accustomed] to be never single, that me thinks I am but halfe my selfe.

      Illam mea si partem animce tulit,

      Maturior vis, quid moror altera.

      Nec charus aeque nec superstes,

      Integer? Ille dies utramque

      Duxit ruinam.

[Footnote: Hor. 1. ii. Od. xvii.]

      Since that part of my soule riper fate reft me,

      Why stay I heere the other part he left me?

      Nor so deere, nor entire, while heere I rest:

      That day hath in one mine both opprest.

      There is no action can betide me, or imagination possesse me, but I heare him saying, as indeed he would have done to me: for even as he did excell me by an infinite distance in all other sufficiencies and vertues, so did he in all offices and duties of friendship.

      Quis desiderio sit pudor aut modus,

      Tam chari capitis?

[Footnote: Id. 1. i. Od. xxiv.]

      What modesty or measure may I beare,

      In want and wish of him that was so deare?

      O misero frater adempte mihi!

      Omnia tecum una perieruni gaudia nostra.

      Qua tuus in vita dulcis alebat amor.

[Footnote: CATUL. Eleg. iv. 20, 92, 26, 95.]

      Tu mea, tu moriens fregisti commoda frater.

[Footnote: Ib. 21.]

      Tecum una tota est nostra sepulta anima,

      Cujus ego interitu tota de mente fugavi

      Hac studia, atque omnes delicias animi

[Footnote: CATUL. Bl. iv. 94.]

      Alloquar? audiero nunquam tua verba loquentem?

[Footnote: Ib. 25.]

      Nunquam ego te vita frater amabilior,

      Aspiciam posthac? at certe semper amabo.

[Footnote: El. i. 9.]

      O brother rest from miserable me,

      All our delights are perished with thee,

      Which thy sweet love did nourish in my breath.

      Thou all my good hast spoiled in thy death:

      With thee my soule is all and whole enshrinde,

      At whose death I have cast out of my minde

      All my mindes sweet-meats, studies of this kinde;

      Never shall I, heare thee speake, speake with thee?

      Thee brother, than life dearer, never see?

      Yet shalt them ever be belov'd of mee.

      But let us a little feare this yong man speake, being but sixteene yeares of age.

      Because I have found this worke to have since beene published (and to an ill end) by such as seeke to trouble and subvert the state of our common-wealth, nor caring whether they shall reforme it or no; which they have fondly inserted among other writings of their invention, I have revoked my intent, which was to place it here. And lest the Authors memory should any way be interessed with those that could not thoroughly know his opinions and actions, they shall understand that this subject was by him treated of in his infancie, only by way of exercise, as a subject, common, bareworne, and wyer- drawne in a thousand bookes. I will never doubt but he beleeved what he writ, and writ as he thought: for hee was so conscientious that no lie did ever passe his lips, yea were it but in matters of sport or play: and I know, that had it beene in his choyce, he would rather have beene borne at Venice than at Sarlac; and good, reason why: But he had another maxime deepely imprinted in his minde, which was, carefully to obey, and religiously to submit himselfe to the lawes, under which he was borne. There was never a better citizen, nor more affected to the welfare and quietnesse of his countrie, nor a sharper enemie of the changes, innovations, newfangles, and hurly- burlies of his time: He would more willingly have imployed the utmost of his endevours to extinguish and suppresse, than to favour or further them: His minde was modelled to the patterne of other best ages. But yet in exchange of his serious treatise, I will here set you downe another, more pithie, materiall, and of more consequence, by him likewise produced at that tender age.

      OF BOOKS

      I make no doubt but it shall often befall me to speake of things which are better, and with more truth, handled by such as are their crafts-masters. Here is simply an essay of my natural faculties, and no whit of those I have acquired. And he that shall tax me with ignorance shall have no great victory at my hands; for hardly could I give others reasons for my discourses that give none unto my selfe, and am not well satisfied with them. He that shall make search after knowledge, let him seek it where it is there is nothing I professe lesse. These are but my fantasies by which I endevour not to make things known, but my selfe. They may haply one day be knowne unto me, or have bin at other times, according as fortune hath brought me where they were declared or manifested. But I remember them no more. And if I be a man of some reading, yet I am a man of no remembering, I conceive no certainty, except it bee to give notice how farre the knowledge I have of it doth now reach. Let no man busie himselfe about the matters, but on the fashion I give them. Let that which I borrow be survaied, and then tell me whether I have made good choice of ornaments to beautifie and set foorth the invention which ever comes from mee. For I make others to relate (not after mine owne fantasie but as it best falleth out) what I cannot so well expresse, either through unskill of language or want of judgement. I number not my borrowings, but I weigh them. And if I would have made their number to prevail, I would have had twice as many. They are all, or almost all, of so famous and ancient names, that me thinks they sufficiently name themselves without mee. If in reasons, comparisons, and arguments, I transplant any into my soile, or confound them with mine owne, I purposely conceale the author, thereby to bridle the rashnesse of these hastie censures that are so headlong cast upon all manner of compositions, namely young writings of men yet living; and in vulgare that admit all the world to talke of them, and which seemeth to convince the conception and publike designe alike. I will have them to give Plutarch a barb [Footnote: Thrust, taunt] upon mine own lips, and vex themselves in wronging Seneca in mee. My weaknesse must be hidden under such great credits. I will love him that shal trace or unfeather me; I meane through clearenesse of judgement, and by the onely distinction of the force and beautie of my discourses. For my selfe, who for want of memorie am ever to seeke how to trie and refine them by the knowledge of their country, knowe perfectly, by measuring mine owne strength, that my soyle is no way capable of some over-pretious flowers that therein I find set, and that all the fruits of my increase could not make it amends. This am I bound to answer for if I hinder my selfe, if there be either vanitie or fault in my discourses that I perceive not or am not able to discerne if they be showed me. For many faults do often escape our eyes; but the infirmitie of judgement consisteth in not being able to perceive them when another discovereth them unto us. Knowledge and truth may be in us without judgement, and we may have judgment without them: yea, the acknowledgement of ignorance is one of the best and surest testimonies of judgement that I can finde. I have no other sergeant of band to marshall my rapsodies than fortune. And looke how my humours or conceites present themselves, so I shuffle them up. Sometimes they prease out thicke and three fold, and other times they come out languishing one by one. I will have my naturall and ordinarie pace scene as loose and as shuffling as it is. As I am, so I goe on plodding. And besides, these are matters that a man may not be ignorant of, and rashly

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