LITMIR.BIZ

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friends, there is no perfect friend."

      In this noble commerce, offices and benefits (nurses of other amities) deserve not so much as to bee accounted of: this confusion so full of our wills is cause of it: for even as the friendship I beare unto my selfe, admits no accrease, [Footnote: Increase.] by any succour I give my selfe in any time of need, whatsoever the Stoickes allege; and as I acknowledge no thanks unto my selfe for any service I doe unto myselfe, so the union of such friends, being truly perfect, makes them lose the feeling of such duties, and hate, and expell from one another these words of division, and difference: benefit, good deed, dutie, obligation, acknowledgement, prayer, thanks, and such their like. All things being by effect common betweene them; wils, thoughts, judgements, goods, wives, children, honour, and life; and their mutual agreement, being no other than one soule in two bodies, according to the fit definition of Aristotle, they can neither lend or give ought to each other. See here the reason why Lawmakers, to honour marriage with some imaginary resemblance of this divine bond, inhibite donations between husband and wife; meaning thereby to inferre, that all things should peculiarly bee proper to each of them, and that they have nothing to divide and share together. If in the friendship whereof I speake, one might give unto another, the receiver of the benefit should binde his fellow. For, each seeking more than any other thing to doe each other good, he who yeelds both matter and occasion, is the man sheweth himselfe liberall, giving his friend that contentment, to effect towards him what he desireth most. When the Philosopher Diogenes wanted money, he was wont to say that he redemanded the same of his friends, and not that he demanded it: And to show how that is practised by effect, I will relate an ancient singular example. Eudamidas the Corinthiam had two friends: Charixenus a Sycionian, and Aretheus a Corinthian; being upon his death-bed, and very poore, and his two friends very rich, thus made his last will and testament: "To Aretheus, I bequeath the keeping of my mother, and to maintaine her when she shall be old: To Charixenus the marrying of my daughter, and to give her as great a dowry as he may: and in case one of them shall chance to die before, I appoint the survivor to substitute his charge, and supply his place." Those that first saw this testament laughed and mocked at the same; but his heires being advertised thereof, were very well pleased, and received it with singular contentment. And Charixenus, one of them, dying five daies after Eudamidas, the substitution being declared in favour of Aretheus, he carefully and very kindly kept and maintained his mother, and of five talents that he was worth he gave two and a halfe in marriage to one only daughter he had, and the other two and a halfe to the daughter of Eudamidas, whom he married both in one day. This example is very ample, if one thing were not, which is the multitude of friends: For, this perfect amity I speake of, is indivisible; each man doth so wholly give himselfe unto his friend, that he hath nothing left him to divide else-where: moreover he is grieved that he is not double, triple, or quadruple, and hath not many soules, or sundry wils, that he might conferre them all upon this subject. Common friendships may bee divided; a man may love beauty in one, facility of behaviour in another, liberality in one, and wisdome in another, paternity in this, fraternity in that man, and so forth: but this amitie which possesseth the soule, and swaies it in all sovereigntie, it is impossible it should be double. If two at one instant should require helpe, to which would you run? Should they crave contrary offices of you, what order would you follow? Should one commit a matter to your silence, which if the other knew would greatly profit him, what course would you take? Or how would you discharge your selfe? A singular and principall friendship dissolveth all other duties, and freeth all other obligations. The secret I have sworne not to reveale to another, I may without perjurie impart it unto him, who is no other but my selfe. It is a great and strange wonder for a man to double himselfe; and those that talke of tripling know not, nor cannot reach into the height of it. "Nothing is extreme that hath his like." And he who shal presuppose that of two I love the one as wel as the other, and that they enter-love [Footnote: Love mutually.] one another, and love me as much as I love them: he multiplied! in brotherhood, a thing most singular, and a lonely one, and than which one alone is also the rarest to be found in the world. The remainder of this history agreeth very wel with what I said; for, Eudamidas giveth us a grace and favor to his friends to employ them in his need: he leaveth them as his heires of his liberality, which consisteth in putting the meanes into their hands to doe him good. And doubtlesse the force of friendship is much more richly shewen in his deed than in Aretheus. To conclude, they are imaginable effects to him that hath not tasted them; and which makes me wonderfully to honor the answer of that young Souldier to Cyrus, who enquiring of him what he would take for a horse with which he had lately gained the prize of a race, and whether he would change him for a Kingdome? "No surely, my Liege (said he), yet would I willingly forgot him to game a true friend, could I but finde a man worthy of so precious an alliance." He said not ill, in saying "could I but finde." For, a man shall easily finde men fit for a superficiall acquaintance; but in this, wherein men negotiate from the very centre of their harts, and make no spare of any thing, it is most requisite all the wards and springs be sincerely wrought and perfectly true. In confederacies, which hold but by one end, men have nothing to provide for, but for the imperfections, which particularly doe interest and concerne that end and respect. It is no great matter what religion my Physician or Lawyer is of: this consideration hath nothing common with the offices of that friendship they owe mee. So doe I in the familiar acquaintances that those who serve me contract with me. I am nothing inquisitive whether a Lackey be chaste or no, but whether he be diligent: I feare not a gaming Muletier, so much as if he be weake: nor a hot swearing Cooke, as one that is ignorant and unskilfull; I never meddle with saying what a man should doe in the world; there are over many others that doe it; but what my selfe doe in the world.

      Mihi sic usus est: Tibi, ut opus est facto, face

[Footnote: Ter. Heau. act. i. sc. i, 28.]

      So is it requisite for me:

      Doe thou as needfull is for thee.

      Concerning familiar table-talke, I rather acquaint my selfe with and follow a merry conceited [Footnote: Fanciful] humour, than a wise man: And in bed I rather prefer beauty than goodnesse; and in society or conversation of familiar discourse, I respect rather sufficiency, though without Preud'hommie, [Footnote: Probity.] and so of all things else. Even as he that was found riding upon an hobby-horse, playing with his children besought him who thus surprized him not to speake of it untill he were a father himselfe, supposing the tender fondnesse and fatherly passion which then would posesse his minde should make him an impartiall judge of such an action; so would I wish to speake to such as had tried what I speake of: but knowing how far such an amitie is from the common use, and how seld scene and rarely found, I looke not to finde a competent judge. For, even the discourses, which sterne antiquitie hath left us concerning this subject, seeme to me but faint and forcelesse in respect of the feeling I have of it; And in that point the effects exceed the very precepts of Philosophie.

      Nil ego contulerim jucundo sanus amico.

[Footnote: Hor. 1. i. Sat. vii. 44]

      For me, be I well in my wit,

      Nought, as a merry friend, so fit.

      Ancient Menander accounted him happy that had but met the shadow of a true friend: verily he had reason to say so, especially if he had tasted of any: for truly, if I compare all the rest of my forepassed life, which although I have, by the meere mercy of God, past at rest and ease, and except the losse of so deare a friend, free from all grievous affliction, with an ever-quietnesse of minde, as one that have taken my naturall and originall commodities in good payment, without searching any others: if, as I say, I compare it all unto the foure yeares I so happily enjoied the sweet company and deare- deare society of that worthy man, it is nought but a vapour, nought but a darke and yrkesome light. Since the time I lost him,

      quem semper acerbum,

      Semper honoratum (sic Dii voluistis) habebo,

[Footnote: Virg. AEn. iii. 49.]

      Which I shall ever hold a bitter day,

      Yet ever honour'd (so my God t' obey),

      I doe but languish, I doe but sorrow: and even those pleasures, all things present me with, in stead of yeelding me comfort, doe but redouble the griefe of his losse. We were copartners in all things. All things were with us at halfe; me thinkes

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