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Религия: прочее
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A cursory glance through the Psalter reveals numerous allusions to events in Israel's literary history. While a range of literary and oral sources were obviously available to psalmists, the relationships between these sources and the psalmists' final work are more obscure. Concerning these relationships, numerous questions remain unanswered:
– How strictly did the psalmists replicate their sources?
– What kinds of alterations did they make (additions, omissions, etc.)?
– Did they alter the meaning of their sources in their own compositions?
Departing from the more classical approaches to researching the psalms–engaging in the determination of Sitz im Leben and Gattungen–this intertextual study addresses the aforementioned issues by focusing on a group of psalms associated with Israel's exodus tradition (105, 106, 135, and 136). Through a detailed comparison of lexical correspondences between the psalms and other biblical texts, together with a relative dating of each psalm, the study identifies literary sources employed by the psalmists. It additionally includes a close reading of each psalm to establish the unity and meaning of each composition. Emanuel then analyzes and categorizes lexical variances between each psalm and its sources, providing potential explanations for alterations found between the two, and revealing how the psalmists reinterpreted their biblical sources.
– How strictly did the psalmists replicate their sources?
– What kinds of alterations did they make (additions, omissions, etc.)?
– Did they alter the meaning of their sources in their own compositions?
Departing from the more classical approaches to researching the psalms–engaging in the determination of Sitz im Leben and Gattungen–this intertextual study addresses the aforementioned issues by focusing on a group of psalms associated with Israel's exodus tradition (105, 106, 135, and 136). Through a detailed comparison of lexical correspondences between the psalms and other biblical texts, together with a relative dating of each psalm, the study identifies literary sources employed by the psalmists. It additionally includes a close reading of each psalm to establish the unity and meaning of each composition. Emanuel then analyzes and categorizes lexical variances between each psalm and its sources, providing potential explanations for alterations found between the two, and revealing how the psalmists reinterpreted their biblical sources.
Аннотация
This book presents nine biblical themes in essays authored by veteran educators who surprise and affirm readers with personal accounts of how these themes shaped their practice in education. Culture, faith, and praxis often inform one another, and in an era of increased scrutiny and criticism of education, educators hold tremendous power in shaping the education of students by incorporating these values into daily practice. A cycle of improvement follows purposeful attention to biblical principles, and provides educators with the means to reclaim and reshape our profession.
When teachers are willing to examine their practice in light of biblical themes and values, learning becomes meaningful and lasting. Often that learning goes beyond the formal educational process. Educators serve as role models, and the experiences we provide for our students shape who they become and how they view life. A faithful educator encourages positive dispositions of the heart, mind, and spirit. The charge and responsibility of developing the hearts, minds, and spirits of those who enter our classrooms, and the magnitude of the call to teach these students, requires faithful recognition of these biblical themes.
When teachers are willing to examine their practice in light of biblical themes and values, learning becomes meaningful and lasting. Often that learning goes beyond the formal educational process. Educators serve as role models, and the experiences we provide for our students shape who they become and how they view life. A faithful educator encourages positive dispositions of the heart, mind, and spirit. The charge and responsibility of developing the hearts, minds, and spirits of those who enter our classrooms, and the magnitude of the call to teach these students, requires faithful recognition of these biblical themes.
Аннотация
For those who are called to it, pastoral ministry can be a source of deep joy. But there are also challenges. An increasing number of pastors seem to be burning out under the load. Congregations may not be aware of the many and conflicting demands placed on a pastor's time and energies, nor the pastor's need for rest and personal support.
That Their Work Will Be a Joy was written to encourage mutual understanding between pastors and congregations about the stresses of ministry. The authors present five principles that will help ministry remain more of a joy than a burden. Every chapter contains practical recommendations targeted specifically for pastors, congregational leaders, and even seminarians preparing for ministry. A dozen personal responses to the book, written as letters from people in ministry, have been collected together at the end.
The book is helpful as a ministry preparation text, a guide for those serving as pastors, or as a discussion starter for pastors support groups. It will help church committees smooth a pastoral transition, or calm seminary graduates anticipating their first placement. The hope is that stressed-out pastors will recover their sense of vocation, and congregations will begin to fulfill their calling as the body of Christ.
That Their Work Will Be a Joy was written to encourage mutual understanding between pastors and congregations about the stresses of ministry. The authors present five principles that will help ministry remain more of a joy than a burden. Every chapter contains practical recommendations targeted specifically for pastors, congregational leaders, and even seminarians preparing for ministry. A dozen personal responses to the book, written as letters from people in ministry, have been collected together at the end.
The book is helpful as a ministry preparation text, a guide for those serving as pastors, or as a discussion starter for pastors support groups. It will help church committees smooth a pastoral transition, or calm seminary graduates anticipating their first placement. The hope is that stressed-out pastors will recover their sense of vocation, and congregations will begin to fulfill their calling as the body of Christ.
Аннотация
"The conversation between music and theology, dormant for too long in recent years, is at last gathering pace. And rightly so. There will always be theologians who will regard music as a somewhat peripheral concern, too trivial to trouble the serious scholar, and in any case almost impossible to engage because of its notorious resistance to words and concepts. But an increasing number are discovering again what many of our forbears realized centuries ago, that the kinship between this pervasive feature of human life and the search for a Christian 'intelligence of faith' is intimate and ineradicable.
Maeve Heaney's ambitious, wide-ranging, and energetic book pushes the conversation further forward still. Her approach is unapologetically theological, grounded in the passions and concerns of mainstream doctrinal theology. And yet she is insisting . . . that music must be given its due place in the ecology of theology. Although convinced that music should not be set up as a rival to linguistic or conceptual articulation, let alone swallow up 'traditional' modes of theological language and thought, she is equally convinced that music is an irreducible means of coming to terms with the world, a unique vehicle of world-disclosure, and as such, can generate a particular form of 'understanding': 'there are things which God may only be saying through music.' If this is so, it is incumbent on the theologian to listen." –Jeremy Begbie, from the Foreword
Maeve Heaney's ambitious, wide-ranging, and energetic book pushes the conversation further forward still. Her approach is unapologetically theological, grounded in the passions and concerns of mainstream doctrinal theology. And yet she is insisting . . . that music must be given its due place in the ecology of theology. Although convinced that music should not be set up as a rival to linguistic or conceptual articulation, let alone swallow up 'traditional' modes of theological language and thought, she is equally convinced that music is an irreducible means of coming to terms with the world, a unique vehicle of world-disclosure, and as such, can generate a particular form of 'understanding': 'there are things which God may only be saying through music.' If this is so, it is incumbent on the theologian to listen." –Jeremy Begbie, from the Foreword
Аннотация
Ralph del Colle was born in New York City on October 3, 1954 and was raised in Mineola, Long Island. He attended Xavier High School in Chelsea and received a BA in History and Literature of Religions from New York University, and MDiv, MPhil, and PhD degrees from Union Theological Seminary. Ralph taught for 17 years in the Marquette University Theology Department; prior to that he taught at Barry University, Miami Shores, Florida and at St. Anselm College, Manchester, New Hampshire.
Ralph's lively Christian faith and interest in church unity led to his participation in ecumenical dialogues. He served as a representative to the International Catholic-Pentecostal Dialogue for the Pontifical Council on Christian Unity for 12 years and also served on the Catholic-Reformed Dialogue and Catholic-Evangelical Dialogue, both for the U.S. Conference of Catholic Bishops. He was invited by the Pontifical Council to serve as a representative to the World Council of Churches Assembly in Harare, Zimbabwe in 1998. In 2002-2003, he served as the President of the Society for Pentecostal Studies and in 2003 Ralph received the Archbishop's Vatican II Award. Ralph's scholarly work, especially his work on the Holy Spirit, made significant contributions to the field of Systematic Theology.
Ralph died in July of 2012, slightly more than four weeks after he was diagnosed with a rare form of liver cancer. He was fifty-seven.
Ralph's lively Christian faith and interest in church unity led to his participation in ecumenical dialogues. He served as a representative to the International Catholic-Pentecostal Dialogue for the Pontifical Council on Christian Unity for 12 years and also served on the Catholic-Reformed Dialogue and Catholic-Evangelical Dialogue, both for the U.S. Conference of Catholic Bishops. He was invited by the Pontifical Council to serve as a representative to the World Council of Churches Assembly in Harare, Zimbabwe in 1998. In 2002-2003, he served as the President of the Society for Pentecostal Studies and in 2003 Ralph received the Archbishop's Vatican II Award. Ralph's scholarly work, especially his work on the Holy Spirit, made significant contributions to the field of Systematic Theology.
Ralph died in July of 2012, slightly more than four weeks after he was diagnosed with a rare form of liver cancer. He was fifty-seven.
Аннотация
Many Christians who practice believer baptism struggle to answer basic questions about it, such as: What does it mean to be baptized? How does baptism relate to faith? What does God do through baptism?
In Waters of Promise, Brandon Jones seeks to answer these questions by drawing from Scripture, theology, history, and church practice. The resulting recovery of the link between covenant theology and believer baptism may change not only how you think about baptism but also how your church practices it.
In Waters of Promise, Brandon Jones seeks to answer these questions by drawing from Scripture, theology, history, and church practice. The resulting recovery of the link between covenant theology and believer baptism may change not only how you think about baptism but also how your church practices it.
Аннотация
Is the universe ultimately meaningful, ordered to an end of transcendental value? Or is it merely the product of random interactions in which organization emerges only locally and by chance and is conserved only so long as rare and improbable conditions prevail? There can, in fact, be no more important question, for on the resolution of this question depends the significance of all our worldly labors.
The Ultimate Meaningfulness of the Universe represents a new departure in this debate, arguing that because it describes rather than explains the universe, mathematical physics is radically incapable of addressing this question. The book argues for a new scientific research paradigm that while incorporating and building on the description of the universe supplied by modern mathematical physics, goes beyond it in a restored discipline of teleological explanation. The book sketches applications in the physical, biological, and social domains, and shows that powerful evidence already points toward the ultimate meaningfulness of the universe.
The Ultimate Meaningfulness of the Universe represents a new departure in this debate, arguing that because it describes rather than explains the universe, mathematical physics is radically incapable of addressing this question. The book argues for a new scientific research paradigm that while incorporating and building on the description of the universe supplied by modern mathematical physics, goes beyond it in a restored discipline of teleological explanation. The book sketches applications in the physical, biological, and social domains, and shows that powerful evidence already points toward the ultimate meaningfulness of the universe.
Аннотация
Lesslie Newbigin (1909-1998) was one of the seminal theologians of mission in the twentieth century, and perhaps the most important in the English-speaking world. His thinking was anchored in the practice of mission: he was a missionary in India, a bishop of the Indian church, and a leader in emerging international mission structures. In his late years, he pioneered research on how the gospel could engage with Western culture. For many he is the founding father of the missional church movement. This book is the first to address the crucial role Newbigin played in shaping ecumenical thinking on mission during the twentieth century, filling an important gap in our knowledge of the development of twentieth-century missional theology. It does so by seeking to answer a central question in Newbigin's thinking: How does «mission» relate to «church»?
Taking the integration of the International Missionary Council with the World Council of Churches as its central focus, this book provides a unique history of crucial events in the ecumenical movement. But more importantly, through a study of Newbigin's role in the theological debate, this book demonstrates how missional theology evolved during the postwar period when there was a «sea change» in understandings both of mission and church.
Taking the integration of the International Missionary Council with the World Council of Churches as its central focus, this book provides a unique history of crucial events in the ecumenical movement. But more importantly, through a study of Newbigin's role in the theological debate, this book demonstrates how missional theology evolved during the postwar period when there was a «sea change» in understandings both of mission and church.
The Vitality of Liberation Theology - Craig L. Nessan
Missional Church, Public Theology, World ChristianityАннотация
The Vitality of Liberation Theology argues for the ongoing necessity of a liberating theology in a world of endemic poverty and economic globalization. Although some have declared liberation theology's demise, or even its death, Nessan articulates the imperative and logic of it for a new generation. Latin American liberation theology burst forth as the most original and compelling theological movement from the developing world in the modern period. The story of the emergence and proliferation of liberation theology, as well as the opposition to this movement both within and without Latin America, is one of the most significant and lasting developments in Christianity since the last third of the twentieth century. Together with other forms of liberating theology from contexts of oppression in diverse parts of the world (anti-apartheid theology in South Africa and Namibia, Minjung theology in Korea, Dalit theology in India, or Palestinian liberation theology), Latin American liberation theology takes a prophetic stand against the hegemony of the status quo and joins league with other subaltern peoples in the cause of freedom from all forms of subjugation and oppression. The dawn of Latin American liberation theology inaugurated a new era in the global theological landscape.
Аннотация
Early literary man learned that free speech and free labor were frequently suppressed or obliterated by powerful governments in the Near Eastern world. This is the source of the Bible's passionate interest in liberation from political and economic repression. Moses and his people in Egypt, for example, experienced the rapid disintegration of their traditional right to religious liberty and self-directed labor. They attempted to rectify the situation at Sinai and in Canaan. Mesopotamians and Egyptians, Greeks, Sicilians, and Romans labored against tyranny as well. Robert Kimball Shinkoskey focuses on stories, laws, and movements dealing with the problem of political idolatry in the ancient world. His purpose is to show that the Bible is a civic narrative as much as a religious one, and that the Ten Commandments are articles in a constitutional law system that promotes the steady rule of law rather than the capricious rule of man.