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If you have ever looked into the eyes of a parent who is heartbroken over a wayward child, then you have seen one of the worst types of pain imaginable. When the parent comes to that point, there is little you can do. As a pastor, I have seen that look in far too many parents' eyes. I have prayed with them, cried with them, and listened to them as they shared their pain. This book is written to help keep parents from ever having to endure that pain. If you can capture the hearts of your children early, it can prevent them from breaking your heart later! That battle is worth waging, and it can be won! Learn how to win the hearts of your kids to the Lord so that He may use them for His glory . . . and your joy.

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The disunity of the church is a social and theological scandal for it betrays the prayer of Jesus that we «will be one . . . so that the world will believe» (John 17:21). As a Baptist whose academic background focused on the Orthodox Church and whose teaching has included Catholic and Protestant contexts, this division is for Elizabeth Newman personal and professional. Attending to the Wounds on Christ's Body rests on the conviction that the broad tradition of Christianity already contains resources to heal the church, namely the saints of the church. Newman examines especially how Teresa of Avila (1515-1582) speaks to the whole church today in the midst of political, economic, and ecclesial brokenness. Teresa's reliance upon three scriptural figures–dwellings, marriage, and pilgrimage–helps make sense of an ecclesial way of life that is inherently unitive, a unity that stands in contrast to that of the nation-state or the global market. Teresa's scriptural journey offers an alternative at once liturgical, political, and economic. This Doctor of the Church provides «medicine» that can repair wounds of division that separate brothers and sisters in Christ.

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The Ministry of Vincent Van Gogh in Religion and Art surveys the historical venues where Van Gogh's life and work unfolded–Aldersgate, England, Amsterdam, Au Borinage, Antwerp, Asnieres-sur-Seine, Arles, Auvers-sur-Oise–culminating in an assessment of his legacy. Arguing that he is a painter-evangelist, a man of authentic religious calling, it demonstrates a novel thesis that theological spirituality is the genius of both his religious ministry and his art.

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John Goldingay is an internationally renowned biblical scholar, teacher, and theologian whose writings have impacted Christians across the globe. In Conversations at the Edges of Things, Francis Bridger and James Butler bring together a wide-ranging collection of essays from John's friends and colleagues throughout his career and around the world in honor of his seventieth birthday and his lifetime's service to the church and the academy.
Contributors: Roger Bowen Francis Bridger Colin Buchanan James T. Butler Graham Buxton George Carey Christopher Cocksworth Vivienne Faull Kathleen Scott Goldingay Sarah Goldingay Athena Gorospe Philip Jenson Robert King Anne Long Nancey Murphy Gordon Oliver Tom Smail Marianne Meye Thompson Stephen Travis

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They Who Give from Evil: The Response of the Eastern Church to Moneylending in the Early Christian Era considers St. Basil the Great and St. Gregory of Nyssa's fourth-century sermons against usury. Both brothers were concerned with the economic and theological implications of destructive and corrosive practices of lending at high rates of interest and implications for both on the community and the individual soul of lender and debtor. Analysis of their sermons is placed within the context of early Greek Christian responses to lending and borrowing, which were informed by Jewish, Greek, and Roman attitudes toward debt.

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What would a comparative study of prayer look like? If the human impulse is to survive by thinking and acting religiously, Reinhart says religion is born on the day prayer first finds breath. He discusses prayer as a discourse since that first day that is speech out of brokenness or suffering is expressed in the hope of something more. Through his engagement with theorists of language and memory (Habermas, Derrida, Metz, Ricoeur, and others), Reinhart develops a framework that sustains an innovative approach to apocalyptical thought that also lays the foundation for a new field: the comparative study of prayer.

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Lesslie Newbigin was one of the most significant missionary strategists and theologians of the twentieth century. With the breakdown of confidence in some of the central philosophical and theological paradigms that have been shaped and sustained by the culture of modernity, Newbigin's approach to a genuinely missionary theology offers fresh insights and approaches, providing something of a prophetic model for the global Christian community in new and challenging times.
In this collection of essays, scholars and practitioners from around the world engage with aspects of Newbigin's continuing legacy. They explore Newbigin's approach to theological method, his theological and philosophical account of Western culture in the light of the gospel, and some of the implications of his thought for global mission in the third millennium.
This collection is essential reading not just for Newbigin enthusiasts but also for all who are concerned to develop a genuinely missionary encounter with contemporary culture.
Contributors: Ian Barns, John G. Flett, Michael W. Goheen, Kenneth D. Gordon, Eleanor Jackson, Veli-Matti Karkkainen, David J. Kettle, J. Andrew Kirk, Mark Laing, Murray Rae, Jurgen Schuster, Wilbert Shenk, Jenny Taylor, Geoffrey Wainwright, Ng Kam Weng, and Paul Weston.

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Did Luther get Christian freedom right? The answer to this question contains two elements:
– What is Luther's understanding of Christian freedom?
– How did his understanding stand up under the pressure of reformation?
Muhlhan examines both of these elements and contends that the sublime beauty of Luther's early understanding of Christian freedom–an understanding that empowered the German reformation–is consistently the same understanding he used to undermine papal heteronomy and refute radical legalism. The relational character, cruciform substance, and complex structure of Luther's concept of freedom enabled him to speak both polemically and catechetically with a clear and authoritative communicative clarity that reinvoked the magnificence of Christ and him crucified for sinners. The impact, both positive and negative, of Luther's appraisal of Christian freedom finds its focus of impact in the small world of Wittenberg in the sixteenth century yet resonated throughout the church of his day as a powerful, theologically laden response to legalism and antinomianism. Therefore, in light of this impact and its correlation to biblical freedom, Muhlhan contents that we can confidently affirm that Luther did indeed get Christian freedom right and that he did not fail to live by the implications of this radical theology.

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Among all the arguments for the existence of God there may be none more personal and intimate than C. S. Lewis's Argument from Desire. This book attempts to explain what the Argument from Desire is and why we believe that the argument is an inductively strong one.
In the spirit of C. S. Lewis, Augustine, and Pascal, this book invites both the head and the heart of the reader to consider the case for God's existence. While many arguments look out to the external world for evidence of God's existence, this book calls the reader to look inward to the human heart. While learning from classical thinkers (particularly C. S. Lewis) the Argument from Desire will bring both intuition and experience together to demonstrate the truth of divine presence in the world. The reader will walk away with either a newfound faith or a reinforced conviction that has a strong intellectual and experiential dimension.

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Wonder has often occupied a place of unique importance across a variety of human practices and intellectual activities. At different times and historical periods, it has been hailed as the beginning of philosophy and as the end that philosophy should aspire to pursue; as the motive force of scientific quests and their fruit; as the aim of art and the means art uses to accomplish its aims; and as the religious experience par excellence and the hallmark of a deeper spiritual life. Yet despite the special relationship it has borne to many of our most highly valued intellectual and spiritual practices, wonder remains a neglected and understudied notion. This volume aims to redress this neglect, bringing together a collection of essays drawn from different disciplines to consider the sense of wonder from a number of complementary perspectives. What is wonder? What role has it historically played in philosophy, science, art and aesthetics, and the religious or spiritual life? Can wonder be dangerous? Is wonder an experience in which we should, or indeed could, aspire to dwell? Why, among human experiences, should it be prized?
Contributors: Mary-Jane Rubenstein, Stephen Mulhall, Sylvana Chrysakopoulou, Derek Matravers, Michel Hulin, Alexander Rueger, Robert Fuller, David Burrell, Claude-Olivier Doron & Sophia Vasalou.