LITMIR.BIZ

"Give to Caesar the things that are Caesar's and to God the things that are God's." With these words Jesus has impacted world history, the First Amendment of the US Constitution, and a Christian's submission to the rule of a state. But what should a Christian do when there is widespread rebellion against government, law, and morality? What recourse do Christians have when the state violates its divine mandate, and endorses abortion, gay marriage, euthanasia, the lottery, and war? If the state disobeys natural moral law, should the Christian oppose the state? What can Christian resistance from the past teach us about the present? Is it wrong to pledge allegiance to the state? What is the limit to allegiance? Can morality be legislated? James De Young seeks to answer these questions as he weighs the issues confronting the Christian as a citizen of this world yet also a citizen of heaven. Carefully weighing texts such as Matthew 22:21, Romans 13, 1 Timothy 1 and 2, and 1 Peter 2, the author challenges Christians to follow the Bible in this age of revolution and in the struggle for religious freedom.

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Prior to his death in 2007, the self-described secular philosopher Richard Rorty began to modify his previous position concerning religion. Moving from «atheism» to «anti-clericalism,» Rorty challenges the metaphysical assumptions that lend justification to abuses of power in the name of religion. Instead of dismissing and ignoring Rorty's challenge, the essays in this volume seek to enter into meaningful conversation with Rorty's thought and engage his criticisms in a constructive and serious way. In so doing, one finds promising nuggets within Rorty's thought for addressing particular questions within Christianity. The essays in this volume offer charitable yet fully confessional engagements with an impressive secular thinker.

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C. S. Lewis–The Work of Christ Revealed focuses on three doctrines or aspects of Lewis's theology and philosophy: his doctrine of Scripture, his famous mad, bad, or God argument, and his doctrine of christological prefigurement. In each area we see Lewis innovating within the tradition. He accorded a high revelatory status to Scripture, but acknowledged its inconsistencies and shrank away from a theology of inerrancy. He took a two-thousand-year-old theological tradition of aut Deus aut malus homo (either God or a bad man) and developed it in his own way. Most innovative of all was his doctrine of christological prefigurement–intimations of the Christ-event in pagan mythology and ritual. This book forms the second in a series of three studies on the theology of C. S Lewis titled C. S. Lewis, Revelation, and the Christ (www.cslewisandthechrist.net). The books are written for academics and students, but also, crucially, for those people, ordinary Christians, without a theology degree who enjoy and gain sustenance from reading Lewis's work.

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In Glimpses of Another Land, Eric Miller takes the reader across the American landscape in quest of insight into our times. For those facing challenges and choices from all sides, Miller offers not analysis so much as reorientation–the kind of sharpened vision that redirects movement. An age featuring 9/11 as its defining moment surely requires probing reflection and judgment. Here Eric Miller, with an alert eye and keen voice, provides both.

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Pastor and Professor is one pastor's story of a rich life filled with experiences that tested his faith and demanded growth that was both exhilarating and painful. It is the personal story of moving from faith as right doctrinal belief to faith as a liberating response to a loving God–a God who is always with us, continually drawing us into the future. This dynamic understanding of faith is based on the belief that the kingdom of God is a present reality where followers of Jesus are to be pastoral in spirit while prophetic in living.
Don Blosser weaves personal experience with public expression of an emerging faith that wrestles candidly with the realities of life and deals with the pastor/professor tension of integrating academic scholarship in the classroom with pastoral proclamation in the pulpit. Pastor and Professor invites the reader to share a journey where faith is often challenged, sometimes doubted, yet lived with enthusiasm as it is shared from the pulpit and in the college classroom. It invites the reader to find fresh insights in the Scriptures, and to live with new hope, to embrace life more fully, and to share more gently one's own story with others.

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The challenges and changes that take place when religions move from one cultural context to another present unique opportunities for interreligious dialogue. In new cultural environments religions are not only propelled to enter into dialogue with the traditional or dominant religion of a particular culture; religions are also invited to enter into dialogue with one another about cultural changes. In this volume, scholars from different religious traditions discuss the various types of dialogue that have emerged from the process of acculturation. While the phenomenon of religious acculturation has generally focused on Western religions in non-Western contexts, this volume deals predominantly with the acculturation in the United States. It thus offers a fresh look at the phenomenon of acculturation while also lifting up an often implicit or ignored dimension of interreligious dialogue.

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"The Lord God formed a man from the dust of the ground . . ." (Gen 2:7). Made of dust, we humans are thoroughly physical beings. We are dusty earthlings. As such, we are also ecological beings, or rather eco-physical beings, firmly embedded in and dependent upon God's earthly ecosystems that support and provide for us and constitute our earthly home. Today we are living in ways that are damaging our home. As Christian dusty earthlings, we are called to oversee God's earthly creation and to follow Jesus Christ–God incarnated as a dusty earthling. How do we do this in the face of the array of ecological problems we face today? How can we obey the ecological principles and limits that govern all of life on God's good earth? I suggest that the virtues of humility, voluntary self-limitation, and the principles of kenosis and justice will help as we seek to follow Jesus as dusty earthlings in today's world.

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The cross of Christ is undeniably central to the Christian faith. But, how can the cruelty and brutality of a two-thousand-year-old Roman cross touch base with a hedonistic world that has been so desensitized towards violence? Within the postmodern setting of a body-obsessed culture, Christianity urgently requires an innovative and stimulating way of understanding the cross and its atoning significance.
At the heart of this book is the Naked Christ–an emblem through which the author draws on the rich resources of the Christian tradition in its portrayal of the cross. He explores how the metaphors of nakedness and clothing can encapsulate aspects of atonement and enable them to be understood within a variety of contemporary contexts. The Naked Christ is a useful resource for anyone seeking fresh ways to express what the cross of Christ means to contemporary culture.

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Pentecostals are known for an experiential spirituality that emphasizes immediate encounters with God through the Holy Spirit. But how should such experience be understood? Is it, in fact, quite so immediate?
Neumann argues that Pentecostal experience of God is mediated by the Spirit's work through Scripture, the Christian tradition, and the broader cultural context. Using the work of three contemporary Pentecostal theologians–Frank D. Macchia, Simon K. H. Chan, and Amos Yong–the book demonstrates that a mediated view of experience of God is forging a more mature Pentecostal theology. As further evidence of this maturation, Neumann engages these Pentecostal theologians in ecumenical dialogue with leading representatives from Roman Catholic, Eastern Orthodox, and Protestant traditions.

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Does religion need to look more like a science? If much of the contemporary work published in science and religion is any indication, the answer appears to be a resounding «yes.» Yet the current tendency to dress religion up in the language and methods of science does more harm than good. In Kneeling at the Altar of Science, Robert Bolger argues that much of the recent writing in science and religion falls prey to the practice of what he calls «religious scientism,» or the attempt to use science to explain and clarify certain religious concepts. Bolger then shows, with clarity and humor, how religious scientism harms rather than helps, arguing in the end that religious concepts do better when their meaning is found in the context of their religious use. This book promises to be a fresh approach to the ever-popular dialogue between science and religion.

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