Аннотация

This book interprets the wisdom of Jesus' sayings in the gospels in words and images. McCollough examines Jesus' wisdom in the context of the political and economic world of the Roman Empire and then applies it to our own time for both personal growth and social action. Original works of art by McCollough illustrate the texts of these sayings and can be used in private reflection, worship, and educational settings. In addition, readers may use the images for newsletters, church bulletins, and program announcements. A DVD with color images of many more illustrations of the book is available from the author.
The short wisdom sayings of Jesus are almost always interpreted as private or interpersonal instruction and ignore the political/economic context of his time. The result is often sentimental piety or otherworldly speculation. Yet it is hard to imagine that Jesus and his followers were blind to the tyranny of Rome and the economic exploitation of a tiny minority over the vast majority of people living desperate lives in the Roman colonies. This book uses the insights of formerly colonized Bible readers in the non-Western world to understand the postcolonial meanings of Jesus' time and our own.

Аннотация

"A major challenge for people of faith is to resist the growing demonization of Islam, Christianity, and Judaism . . . I want to do something to build bridges between the three religions. I feel called to embody in my own life the healing, the reconciliation, the unity I long for between people of different religions." Art Gish became involved in the life and worship of all three religions; he considered himself a Christian, a Muslim, and a Jew, and worked at integrating those three perspectives into his life. Acknowledging that Judaism, Islam, and Christianity are all threatened by narrow-minded, violent extremists who put the particular interests of their own people above our common interests, he tells inspiring stories of open-minded Muslims, Jews, and Christians who struggle together for reconciliation and who confront injustices that spawn hostility. Gish looks not only at the disagreements but also at the unity of the three Abrahamic faiths. He writes, «When people cross boundaries, exciting things happen. Each time in Israel/Palestine that I experience Jews, Muslims, and Christians eating, working, laughing, and crying together, I sense a foretaste of the coming kingdom of God, a demonstration of how things could be, and one day will be.»

Аннотация

If you think you know all about angels, think again!
Although the modern Western world claims to have left angels behind as mythical creatures, they are back in popular culture. And much of what people are thinking, exploring, and believing about them finds its roots in ancient Jewish and Christian beliefs. Andrew Angel opens up the surprising world of angels to interested enquirers through an examination of the ancient Jewish and Christian texts in which they are found. He asks questions about what angels have to do with religious ecstasy, surviving suffering, and politics, among other things–finding surprising and sometimes controversial answers. Informed by the latest scholarship yet accessible to all, this book provides a well-researched and thought-provoking introduction to angels.

Аннотация

James Atwood contends that the thirty thousand gun deaths America suffers every year cannot be understood apart from our national myth that God has appointed America as «the trustee of the civilization of the world» and even «Christ's light to the nations.» Because these purposes are noble, and we are supposedly a good and trustworthy people, violence is sometimes «required» and gives license to individuals to carry open or concealed weapons, which «save lives» and can even be «redemptive.»
Atwood, an avid hunter, cautions that an absolute trust in guns and violence morphs easily into idolatry. Having spent thirty-six years as a Presbyterian pastor fighting against the easy access to firearms, one of which took the life of a friend, he uses his unique experience and his biblical and theological understanding to graphically portray the impact guns have on our society. He documents how Americans have been deceived into believing that the tools of violence, whether they take the form of advanced military technology or a handgun in the bedside stand, will provide security. He closes with a wake-up call to the faith community, which he says is America's best hope to unmask the extremism of the Gun Empire.

Аннотация

This work brings the critically realistic interpretation of Barth's dialectical theology into conversation with the modern dialogue between science and theology. Philosophy of science, philosophy of mathematics and logic, and considerations of the problem of rationality raised in the science and theology dialogue are brought to bear upon Barth's theology in an attempt to explicate the rationality of his dialectical method. Its deep and abiding radical nature and character are lifted up, emphasized, and explored. The results of this study are then used to answer some long-standing criticisms of Barth. What emerges are an understanding of how Barth uses philosophy and why he declines to do philosophy. La Montagne opens the way for Barth scholars to enter into the dialogue between theology and science.

Аннотация

The latter half of Chapter 4 of Paul's letter to the Ephesians is the watershed of this magnificent document that is often referred to as the «holy of holies.» Paul was never hesitant to declare God's truth as he proclaimed it to those professing faith in the Lord Jesus Christ. Therefore, after praising The Triune God for the love, wisdom, and blessings bestowed upon us during the first three and one-half chapters Paul does an about face and enjoins the believers with these strong words saying, «This I . . . testify in the Lord, that ye henceforth walk not as other Gentiles walk in the vanity (futility) of their mind.» He is telling the hearers that once they are Christ's they are to walk to a different drummer, the Master Himself. Paul completes the watershed transition by reminding professing Christians, «But ye have not so learned Christ.» It is with these simple, single syllable words that he opens new horizons for the members of Christ's body and paves the way for enunciating the duties and responsibilities they are to learn and to do when Following Christ. This learning and practicing is not easy, but it us joyful, rewarding, and worthwhile. That is why Paul, before embarking on Christ's learning pathway, tells the followers in the way to, «put off . . . the old man; be renewed in the spirit of your mind; And . . . put on the new man, which after God is created in righteousness and true holiness.» May we heed God's truth as revealed to Paul by the Holy Spirit. These blessings are comforting, strengthening, and manifold when committing ourselves to Walking With Jesus.

Аннотация

In her latest book, What the Heavens Declare, Lydia Jaeger provides a detailed analysis of the role of the theistic doctrine of creation in the rise of modern science, with a particular focus on the natural order. As the author explains, despite the common use of the expression «laws of nature» by both scientists and laymen, there is a long-standing tradition of philosophical debate about, and even refusal of, the notion that laws of nature might exist independently of a divine or human mind. This work attempts to account for natural order in harmony with the religious worldview that significantly contributed to the original context in which modern science began: the world seen as the creation of the triune God.

Аннотация

The Austin Dogmatics brought the theology of Karl Barth to the United States in an accessible and forceful statement of the most exciting theology of the day. In addition, the yearlong course of lectures proposed a radical theology of Christian mission and ministry to the American churches that grew from the author's three years of working in the inner city. While at times hammering home a single point, the lectures often flower into a passionate homiletical style that is still captivating half a century later.
Publication of the Austin Dogmatics fills a gap in American theological history. In 1963, the author published The Secular Meaning of the Gospel, which the press identified with the death of God movement. While the author denied the association, the Austin Dogmatics explains how he moved from the strict Barthianism of his early period to the linguistic analysis of his middle period. His late and perhaps most important work that lay ahead was yet in another direction entirely, making van Buren one of the most versatile and adventuresome American theologians of the second half of the twentieth century.
The current publication includes personal reminiscences by friends and colleagues after the author's passing.

Аннотация

No one can appreciate the size or shape of a forest without flying over top to view the big picture. The Bible is like a forest and individual books are similar to trees. Studying small portions of Scripture is worthwhile and necessary. Nevertheless one of the first steps of discipleship after salvation should be an understanding of the big picture in the Bible. God's Unfolding Story of Salvation teaches believers that the biblical storyline is Christ-centered.
Often people think of redemptive history only in terms of its promises in the Old Testament and its fulfillment in the New Testament. There is much more to the story than that. In the Old Testament the Holy Spirit also points to Christ through preparation for his birth, pictures or types, and anticipation. Since God's story ultimately affects each one of us, it is worth the time and effort required to understand it. If you do this, you will discover a pearl of great value. Forgiveness of sin and reconciliation with God are the greatest needs of everyone past, present, and future. This redemption story brings glory to God and benefits believers.

Аннотация

The church is broken and we cannot fix it. Faith in God is disconnected from churches. Mainline churches are deeply divided, and their budgets and congregations have diminished, with no agreement for recovery. So what shall we do? It is time to stop talking about the problems and to consider a new vision of the church for our time.
This book is a celebration of the church as the community of new life in Christ. It assumes Christ intended to create a community on earth embodying grace and holiness. It begins with a new and inclusive definition of the church as a community enduring in time. It affirms the great variety of churches, all as valid expressions of the new life, and explains how and why churches are formed in different ways. The goal is for churches to celebrate the saving power of Christ and to see the glory of God revealed in the world in our time.