LITMIR.BIZ

Should women be priests? Should women submit to their husbands? Is premarital sex okay?
Inflammatory questions such as these have splintered Christianity and polarized the church. In Sex, Gender, and Christianity, a cadre of seasoned college professors offers the modest proposal that honest, fruitful conversations about these questions will take place only if we develop the ability to deal with sex, gender, and the Christian faith with the academic rigor and perspectives of our various disciplines. This volume contributes an unprecedented collection of first-rate articles from a variety of disciplines–from the social sciences to history, from literary criticism to theology–that will challenge college administrators, professors, and students to address fractious questions in an atmosphere of scholarly inquiry.

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People are moving to the margins of the Catholic Church. As one dialogue partner states, «I left the Church to beat the rush.» Yet, another remarks, «I just wonder. I have to ask, who's on the margins? I'm not sure.» Let Your Voice Be Heard details original practical theology research that endeavors to understand the dynamics on the margins of the Roman Catholic Church in dialogue with fifty dialogue partners from across the United States. Practical theology, the theology of marginality of Jung Young Lee, reciprocal ethnography, and the communication theory of Mikhail Bakhtin join in a cross-disciplinary dialogue.
In conversation with dialogue partners, Joan Hebert Reisinger seeks the reasons why Catholics over the age of twenty-one who were once active and involved in the Catholic Church find themselves on the margins of the Church and how they understand their own marginality. The dialogue partners speak of new ways of being Church emerging on the margins. This emerging Church is marked by inclusive relationships that include dialogue that does not seek agreement or consensus, a critical and thoughtful recalling of memories and narratives of the Catholic faith tradition, and appropriation of these in new and creative ways.

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What does Christianity have to say about the salvation of the African tribesman who died before the missionaries arrived, and the «great sorrow» of the Messianic Jew who grieves for family and friends who did not or will not acknowledge his Jesus as their Messiah? C. S. Lewis said these outsiders represent the «scandal of exclusivity.» Jim Geiger is a Christian insider and fully committed to the exclusivity of Christ's atonement. However, he is suggesting an expanded Christology where: – The constant speed of light in E = mc2 corroborates the constant Christ of Heb 13:8. – Special and general relativity model special and general revelation. – The Christ of general revelation represents the hope of salvation for some of Christianity's outsiders.

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The Christ Letter is a conversation partner for pastors and students of the Bible who want to wrestle with the meaning of the biblical text for Christian living today. Scholarly commentaries perform an essential task, but they often leave today's believers on their own when it comes to making Paul's letter come alive. Doug Webster weaves together deep biblical insights, penetrating cultural perspectives, and stories of transformation into a pastoral commentary that promises to release the powerful message of Ephesians. This commentary offers lines of thought, illustrations, and applications that carry the gospel into the present situation. Webster draws out the personal and practical impact of Paul's spiritual direction for today. The Christ Letter gives pastors a fresh perspective and a better handle on how to preach Ephesians effectively. Webster inspires and guides faithful disciples in what it means to follow Jesus in a Christ-centered way.

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Should Christians w00t or wail about the scope and power of modern entertainment? Maybe both. But first, Christians should think theologically about our human passion to be entertained as it relates to the popular culture that entertains us. Avoiding the one-size-fits-all celebrations and condemnations that characterize the current fad of pop culture analyses, this book engages entertainments case by case, uncovering the imaginative patterns and shaping power of our amusements. Individual chapters weave together analyses of entertainment forms, formats, technologies, trends, contents, and audiences to display entertainment as a multifaceted formational ecology.

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Joseph A. Sittler (1904-1987) was one of the most influential theologians of the twentieth century, distinguished for his pioneering work in ecology and for his preeminence as a preacher. He gave both the Beecher Lectures at Yale and the Noble Lectures at Harvard. As the «preacher's theologian,» Sittler approached the interpretation of Scripture with a clear understanding of current critical scholarship, but also in the freedom of the gospel at the center of Scripture and with the humility of a theologian of the cross. In following the trajectory of the text into the preaching situation he gave a lively, timeless, and eloquent expression to the fact that the interpretation of texts is in the service of proclamation.
This collection of readings from Sittler's rich legacy contains a great many presentations and sermons that have never before appeared in print. Theologically serious preaching, close attention to language, engagement with the best of sacred and secular culture, and a deep respect for the text, all characteristics of Sittler's work, are the sort of features that continue to edify. They remain as benchmarks for good preaching even as styles and contexts evolve.

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In The Disciple, Lucy Peppiatt addresses the question of what it means to «become like Jesus» in the context of our everyday lives. Through the gifts of the Word and the Spirit, our communities, and our circumstances in life, God forms us into the likeness of his Son and leads us into a life of freedom, in relationship with the Father, where we experience what it means to become truly and fully human. The Disciple brings together theological depth, stories from Scripture, and examples from everyday life to paint a picture of the dynamic work of God in our lives and how we might respond to his work so that we are brought into the richness and reality of the life of the kingdom. Following Jesus means being apprenticed and schooled in the ways of freedom and the fullness of life. The Disciple combines theology and practice, including suggestions of how to respond in practical ways, as individuals, and in our communities, to the calling of God on our lives to «follow him.»

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Did Lucy know God? Could Neanderthals talk? Was Ardi self-conscious? These are the strange new breed of questions emerging as we discover more and more about our prehistoric origins–questions about knowing. While fossil digs and carbon dating tell a remarkable story about the bones and times of our ancient ancestors, we cannot help wondering what they knew, and when. Exploring such questions Original Knowing takes contemporary science as seriously as religious tradition and searches for the story behind this odd creature who senses more to the universe than meets the eye. In limestone bluffs and butterfly migrations, from Stone Age tool-making to Sumerian beer-making, clues are sought to better understand this strange mind that ponders the origins of its own existence. When do babies point, and why does it matter? What does throwing a Frisbee reveal about our distant ancestors? Is language the key to our minds as many believe? Or perhaps the heart of knowing rests in something more basic, in a smile, and the powerful social abilities at work allowing us to sense a depth to life–to our own lives–a depth that our minds help us glimpse if only through a glass darkly.

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As part of the growing literature on theology and the arts, God's Mind in that Music explores the substantial theological insight expressed in the music of jazz legend John Coltrane. Focusing on eight of Coltrane's pieces, themes under consideration include lament («Alabama»), improvisation («My Favorite Things» and «Ascension»), grace («A Love Supreme»), and the Trinity («The Father and the Son and the Holy Ghost»). By attending to the traditions of theology and of jazz criticism, and through a series of interviews with musicians, theologians, and jazz writers, Jamie Howison draws the worlds of theology and jazz into an active and vibrant conversation with each other. Built around a focused listening to John Coltrane's music as heard against the background of his life and social context, and interacting with the work of a range of writers including James Baldwin, Dorothee Soelle, Jeremy Begbie, and James Cone, God's Mind in that Music will be of interest not only to those interested in the intersection of music and theology, but also to Coltrane fans, students of jazz studies, and anyone who believes that music matters.

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In his autobiography Joseph Turmel (1859-1943) has left an intensely personal account of his struggles to reconcile his Catholic faith with the results of historical-critical methods as those impacted biblical exegesis and the history of dogma. Having lost his faith in 1886, he chose to remain as a priest in the Church, even while he worked to undermine its teachings. He did so initially in writings published under his own name and, as his conclusions became increasingly radical, under a veritable team of pseudonyms. He was excommunicated in 1930.
His account of his life is less a discussion and defense of his ideas than it is a moral justification of his conduct. Turmel is associated with the left wing of Roman Catholic Modernism along with Albert Houtin, Marcel Hebert, and Felix Sartiaux

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