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This collection of essays outlines a new political economy. Twenty years after the demise of Soviet communism, the global recession into which free-market capitalism has plunged the world economy provides a unique opportunity to chart an alternative path. Both the left-wing adulation of centralized statism and the right-wing fetishization of market liberalism are part of a secular logic that is collapsing under the weight of its own inner contradictions. It is surely no coincidence that the crisis of global capitalism occurs at the same time as the crisis of secular modernity. Building on the tradition of Catholic social teaching since the groundbreaking encyclical Rerum Novarum (1891), Pope Benedict XVI's Caritas in Veritate is the most radical intervention in contemporary debates on the future of economics, politics, and society. Benedict outlines a Catholic «third way» that combines strict limits on state and market power with a civil economy centered on mutualist businesses, cooperatives, credit unions, and other reciprocal arrangements. His call for a civil economy also represents a radical «middle» position between an exclusively religious and a strictly secular perspective. Thus, Benedict's vision for an alternative political economy resonates with people of all faiths and none.

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Critical Conversations provides a series of theological engagements with the work of Michael Polanyi, one of the twentieth century's most profound philosophers of science.
Polanyi's sustained explorations of the nature of human knowing open a range of questions and themes of profound importance for theology. He insists on the need to recover the categories of faith and belief in accounting for the way we know and points to the importance of tradition and the necessity sometimes of conversion in order to learn the truth of things. These themes are explored along with Polanyi's social and political thought, his anthropology, his hermeneutics, and his conception of truth. Several of the essays set Polanyi alongside the work of other thinkers, particularly Karl Barth, Lesslie Newbigin, Hans-Georg Gadamer, and Rene Girard, and they discuss points of comparison and contrast between the respective figures. While all the essays are appreciative of Polanyi's contribution, they do not shy away from critical analysis–and take further, therefore, the critical appreciation of Polanyi's work.

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Spanning various regions of Sub-Saharan Africa, the authors of this volume come together to explore the complex relationship between religion and democracy in contemporary Africa. As a result of the end of the Cold War and the fall of the Soviet Union, many African countries have come to the realization, however partial, that political and social change is inevitable in spite of government heavy-handedness and threats. It has also become evident that no political system that refuses to permit freedom of political expression and alternative systems of governance could continue to be sustained.
It is in precisely this political climate that religious institutions have collaborated with other elements of civil society to call for political reforms, with the church often becoming the prominent voice against oppressive governments in countries such as Kenya and South Africa. It is the purpose of this book to assess how religion shapes political issues and to what extent religious forces influence the civil society. By acknowledging the role of the civil society, the essays recognize the resilience that comes out of Africa even when the sociopolitical situation seems unbearable.

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How important is childhood in the spiritual formation of a person? How do children experience God in the context of their lives as they grow? What does God do in the lives of children to draw them to himself and help them grow into a vital relationship with him? How can adults who care about children better support their spiritual growth and direct it toward relationship with God through Jesus Christ? These are critical questions that church leaders face as they consider how best to nurture the faith of the children God brings into our lives. In this book, over two dozen Christian scholars and ministry leaders explore important issues about the spiritual life of children and ways parents, church leaders, and others who care about children can promote their spiritual formation.

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In this volume some of the outstanding Christian scholars of our day reflect on how their minds have changed, how their academic fields have changed over the course of their careers, and the pressing issues that Christian scholars will need to address in the twenty-first century. This volume offers an accessible portrait of key trends in the world of Christian scholarship today.
Christian Thought in the Twenty-First Century features scholars from Great Britain, Canada, the United States, and Switzerland. The contributors represent a wide variety of academic backgrounds–from biblical studies to theology, to religious studies, to history, English literature, philosophy, law, and ethics.
This book offers a personal glimpse of Christian scholars in a self-reflective mode, capturing their honest reflections on the changing state of the academy and on changes in their own minds and outlooks. The breadth and depth of insight afforded by these contributions provide rich soil for a reader's own reflections, and an agenda that will occupy Christian thinkers well into the twenty-first century.

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River of God is an introduction to world missions aimed at undergraduate students. However, the readers will soon discover that the book is rich in its content far beyond the editors' original plan. It serves as a reader for people with various levels of missiological interest and competence and deals with cutting-edge issues in missions. This book introduces a new paradigm, Kingdom Missiology, which builds on shalom in the Old Testament and as Jesus applied to the Kingdom of God in the New Testament.
The first half of the book looks at Kingdom Missiology from the biblical, historical, and cultural dimensions. The second half of the book describes helpful strategies in the implementation of this paradigm. The importance of urban ministry is woven throughout the book.

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This first volume of Sermons by Jonathan Edwards on the Matthean Parables contains a previously unpublished series by Edwards on Jesus' Parable of the Wise and Foolish Virgins, as found in Matthew 25. Edwards preached these sermons in 1737-38, in the lull between the Connecticut Valley Revival of 1734-35 and the Great Awakening, which started in Massachusetts in late 1740. Not only does this series have significance for its place in the Protestant evangelical awakening of the eighteenth century, but it is also an important index of Edwards' developing thought on the nature of sainthood and related topics of theoretical and practical Christianity, particularly in the context of widespread spiritual renewal. To assist the reader, preceding the series are two introductions that describe Edwards' preaching style and method and provide an historical context for the series itself. Prepared from the original manuscripts by the staff of the Jonathan Edwards Center at Yale University, this series represents a significant addition to the available Edwards corpus that will be of interest to scholars, religious leaders, and general readers.

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In A Faith Not Worth Fighting For, editors Justin Bronson Barringer and Tripp York have assembled a number of essays by pastors, activists, and scholars in order to address the common questions and objections leveled against the Christian practice of nonviolence. Assuming that the command to love one's enemies is at the heart of the Gospel, these writers carefully, faithfully–and no doubt provocatively–attempt to explain why the nonviolent path of Jesus is an integral aspect of Christian discipleship. By addressing misconceptions about Christian pacifism, as well as real-life violent situations, this book will surely challenge the reader's basic understanding of what it means to be a follower of Jesus.

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The proposed Anglican Covenant impinges not only upon the future of the Anglican Communion but upon global Christianity as well. Pro Communione: Theological Essays on the Anglican Covenant is the first volume that considers the completed text of the Covenant and its congruity with the Anglican tradition. Contributors across the Anglo-American world appraise the Covenant within a holistic framework defined by liturgical, historical, and ecumenical perspectives. These essays transcend current debates by illuminating abiding theological themes within Anglicanism. Creative and edifying, rigorous and hopeful, Pro Communione envisions a revival of the Anglican imagination within the context of a covenanted Anglican Communion.
Contributors: Jeff Boldt, Neil Dhingra, Andrew Goddard, Benjamin M. Guyer, N. J. A. Humphrey, Nathan G. Jennings, Evan Kuehn, Edmund Newey, Matthew S. C. Olver, Ephraim Radner, and Christopher Wells

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In 1972, Will Campbell published an issue of the Committee of Southern Churchmen's journal, <i>Katallagete,</i> to shed light on the US prison system. None could anticipate how the system would expand exponentially in the next four decades. Today, the US operates the world's largest prison system, incarcerating nearly 1 in every 100 American adults. How did this expansion happen? What is the human toll of this retributive system? How might «ambassadors of reconciliation» respond to such a punitive institution?
Replicating the firsthand nature of Will Campbell's original Katallagete collection, twenty new essays pull back the veil on today's prison-industrial complex. The plea throughout this collection is not for some better, more progressive institution to exact justice. Rather, the invitation is to hear from voices of experience how the system functions, listen to what the institution does to those locked in its cells, consider what an execution involves, and, most importantly, contemplate the scandalous call to be in reconciled community with those whom society discards and the system silences. Our story is that there are neither good nor bad people, neither felon nor free world. We are all one.

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