LITMIR.BIZ

Supported by the International Association of Addictions and Offender Counselors (IAAOC), this annual review addresses innovation, evaluation, and program development efforts in addictions and offender counseling. Experts in the field present peer-reviewed models and recommendations for ensuring best practices in addictions and offender counseling.

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Results May Vary addresses the unspoken assumptions and unquestioned expectations about what it means to be a Christian woman in a complex world. Far from offering a simple checklist or selling advice, this collection of essays weaves together a rich variety of voices–from women of different ages, backgrounds, professions, disciplines, and life choices–speaking honestly about the unexpected yet grace-infused twists and turns of life that exude the faithfulness of God in every unanticipated detail. For young women in their twenties and thirties tackling post-college life, Results May Vary offers the wry and diverse stories of real women grappling with real-world issues like friendship, health, money, ambition, vocation, marriage, motherhood, sexuality, and spiritual life.

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This compendium of primary resources reflects the important but often overshadowed contribution of African American believers to the dynamic growth of the modern Pentecostal movement–the fastest-growing segment of global Christianity. The doctrinal statements, sermons, songs, testimonies, news articles, as well as scholarly treatises included here allow black leaders, scholars, and laypeople to speak in their own voices and use their own language to tell us their stories and articulate the issues that have been important to them throughout the one-hundred-year history of this movement. Among the constant themes that continue to emerge is their appreciation of an empowering encounter with the Holy Spirit as the resource for engaging the dehumanizing racial reality of contemporary America.

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Strengthening families of different varieties and ending abuse in the myriad of forms through which it surfaces is God's way of bringing peace and safety to Christian homes across the world. We challenge congregations, their leaders, and the men, women, and youth who faithfully support them to consider their personal role in bringing this vision–inspired by the Scriptures–into reality. Together our voices can be strong. We are united in our belief that every home should be a safe home, every home a shelter from the storms of life, every home a place where we are supported, treated with respect and dignity, and every home a place where men and women are encouraged to be all they can be. It is a tall order. It is a dream to guide our personal conduct and to measure our congregational and community life. We are far from reaching this goal–but toward it we strive.

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The importance of baptism within Christian history, theology, and practice is of the first order. Rooted in Christian Scripture, baptism is initiation into Jesus Christ and the sacramental beginning of engagement with the church, the body of Christ. In recent decades, the relationship between baptismal theology and ecclesiology has changed. Rather than focusing solely on the implications of baptism for individuals, the center of theological conversation has moved increasingly to the nature of baptism as formative of the church.
One of the pioneers in exploring this theological issue in the United States has been the Rev. Dr. Louis Weil, who, from the time he helped author the 1979 Book of Common Prayer, has advocated for an approach called «baptismal ecclesiology.» In a number of essays since the 1980s, Dr. Weil has encouraged an increasingly ecumenical conversation around this particular approach to ecclesiology. This ecumenical collection of essays by a distinguished and international group of sixteen scholars continues the conversation on liturgy and ecclesiology begun by Fr. Weil.

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This collection of essays continues a long and venerable debate in the history of the Christian church regarding the legacy of the Roman emperor Constantine the Great. For some, Constantine's conversion to Christianity early in the fourth century set in motion a process that made the church subservient to the civil authority of the state, brought a definitive end to pacifism as a central teaching of the early church, and redefined the character of Christian catechesis and missions.
In 2010, Peter J. Leithart published a widely read polemic, Defending Constantine, that vigorously refuted this interpretation. In its place, Leithart offered a thoroughgoing rehabilitation of Constantine and his legacy, while directing a rhetorical fusillade against the pacifist theology and ethics of the Mennonite theologian John Howard Yoder.
The essays gathered here in response to Leithart reflect the insights of eleven leading theologians, historians, and ethicists from a wide range of theological traditions. They engage one of the most contentious issues in Christian church history in irenic fashion and at the highest level of scholarship. In so doing, they help ensure that the «Constantinian Debate» will continue to be lively, substantive, and consequential.

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Clarence B. Jones, close King advisor and draft speechwriter, has done much to reinforce a conservative hijacking of King's image with the publication of his controversial books What Would Martin Say? (2008) and Behind the Dream (2011). King emerges from Jones's books not as a prophetic radical who attacked systemic racial injustice, economic exploitation, and wars of aggression, but as a fiercely conservative figure who would oppose affirmative action and illegal immigration. The Domestication of Martin Luther King Jr. offers a critique of Jones's work and the larger effort on the part of right-wing conservatives to make King a useful symbol, or the sacred aura, in a protracted campaign to promote their own agenda for America. This work establishes the need to rethink King's legacy of ideas and activism and its importance for our society and culture.

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How can one believe in an age of doubt? How can we name the mystery of God in human words? Does nature speak of the glory of God? Does science undermine faith? Is the problem of evil unanswerable? In this volume scientists, theologians, philosophers, as well as a historian and social scientist, take seriously the challenge of knowing and speaking about God in an age of doubt and challenge. All New Zealand writers, the authors reflect a variety of styles, inputs, and assumptions from «down under.» Some look to answer new atheists directly, others point out links between belief and unbelief in any age. There are essays that show us new ways of reading old texts. Scientists reflect on nature, its signs, and its obscurity. We are confronted also with the mixed picture of belief and unbelief that the last few hundred years reveals to us. Most of these essays have come out of seminars and conferences put on by TANSA (Theology and the Natural Sciences in Aotearoa), a forum for discussion and interpretation amongst scientists and theologians in New Zealand.

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The task of this book is to examine the biblical and theological meaning of the city and our mission within it. It starts with the premise that the garden is lost, and we are headed toward the New Jerusalem, the city of God. In the meanwhile, we dwell in earthly cities that need to be adjusted to God's city: «[T]he fall has conditioned us to fear the city . . . though, historically, God intended it to provide safety, even refuge. . . . We have to band together and act to take back our communities if we are to help God in the divine task of reconciling the world to Godself by assisting God in adjusting our communities to God's New Jerusalem, rebuilding our own cities of Enoch on the blueprints of Christ . . . to go into all the world and share his good news, building the Christian community along the lines of the New Jerusalem, a city of light in which God is revealed.» (from the Introduction by William David Spencer)
Toward achieving this goal, this single, accessible volume brings together the biblical, the systematic, and the practical aspects of urban ministry by various contributors who are urban practitioners and theologians themselves, and have taught at Gordon-Conwell Theological Seminary, Boston Campus.

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The book you now hold in your hands contains nearly everything the great American puritan Jonathan Edwards (1703-58) ever wrote on the book of Romans. It is collated into a verse-by-verse Bible commentary. Pastors, theologians, historians, and Bible study leaders will find a treasure of biblical insight along with practical application, as one of the great theologians of the Christian church expounds the book that Martin Luther called the «most important piece in the New Testament.» Jonathan Edwards' expository genius is clearly evident in both the depth of his biblical insight as well as his logic. Readers will be encouraged and edified as they delve deeply into the book of Romans with Jonathan Edwards by their side.

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