LITMIR.BIZ

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an elephant.

      “A mother,” said Gunakar, the third candidate, “protects her son in babyhood, and a father when his offspring is growing up. But the man of warrior descent defends his brethren at all times. Such is the custom of the world, and such is my state. I dwell on the heads of the strong!”

      Therefore those assembled together looked with great respect upon the man of valour.

      Devasharma, the fourth suitor, contented himself with listening to the others, who fancied that he was overawed by their cleverness. And when it came to his turn he simply remarked, “Silence is better than speech.” Being further pressed, he said, “A wise man will not proclaim his age, nor a deception practiced upon himself, nor his riches, nor the loss of riches, nor family faults, nor incantations, nor conjugal love, nor medicinal prescriptions, nor religious duties, nor gifts, nor reproach, nor the infidelity of his wife.”

      Thus ended the first trial. The master of the house dismissed the two former speakers, with many polite expressions and some trifling presents. Then having given betel to them, scented their garments with attar, and sprinkled rose-water over their heads, he accompanied them to the door, showing much regret. The two latter speakers he begged to come on the next day.

      Gunakar and Devasharma did not fail. When they entered the assembly-room and took the seats pointed out to them, the father said, “Be ye pleased to explain and make manifest the effects of your mental qualities. So shall I judge of them.”

      “I have made,” said Gunakar, “a four-wheeled carriage, in which the power resides to carry you in a moment wherever you may purpose to go.”

      “I have such power over the angel of death,” said Devasharma, “that I can at all times raise a corpse, and enable my friends to do the same.”

      Now tell me by thy brains, O warrior King Vikram, which of these two youths was the fitter husband for the maid?

      Either the Raja could not answer the question, or perhaps he would not, being determined to break the spell which had already kept him walking to and fro for so many hours. Then the Baital, who had paused to let his royal carrier commit himself, seeing that the attempt had failed, proceeded without making any further comment.

      The beautiful Unmadini was brought out, but she hung down her head and made no reply. Yet she took care to move both her eyes in the direction of Devasharma. Whereupon Haridas, quoting the proverb that “pearls string with pearls,” formally betrothed to him his daughter. The soldier suitor twisted the ends of his mustachios into his eyes, which were red with wrath, and fumbled with his fingers about the hilt of his sword. But he was a man of noble birth, and presently his anger passed away.

Mahasani the poet, however, being a shameless person—and when can we be safe from such?—forced himself into the assembly and began to rage and to storm, and to quote proverbs in a loud tone of voice. He remarked that in this world women are a mine of grief, a poisonous root, the abode of solicitude, the destroyers of resolution, the occasioners of fascination, and the plunderers of all virtuous qualities. From the daughter he passed to the father, and after saying hard things of him as a “Maha-Brahman,"[155] who took cows and gold and worshipped a monkey, he fell with a sweeping censure upon all priests and sons of priests, more especially Devasharma. As the bystanders remonstrated with him, he became more violent, and when Haridas, who was a weak man, appeared terrified by his voice, look, and gesture, he swore a solemn oath that despite all the betrothals in the world, unless Unmadini became his wife he would commit suicide, and as a demon haunt the house and injure the inmates.

      Gunakar the soldier exhorted this shameless poet to slay himself at once, and to go where he pleased. But as Haridas reproved the warrior for inhumanity, Mahasani nerved by spite, love, rage, and perversity to an heroic death, drew a noose from his bosom, rushed out of the house, and suspended himself to the nearest tree.

      And, true enough, as the midnight gong struck, he appeared in the form of a gigantic and malignant Rakshasa (fiend), dreadfully frightened the household of Haridas, and carried off the lovely Unmadini, leaving word that she was to be found on the topmost peak of Himalaya.

      The unhappy father hastened to the house where Devasharma lived. There, weeping bitterly and wringing his hands in despair, he told the terrible tale, and besought his intended son-in-law to be up and doing.

      The young Brahman at once sought his late rival, and asked his aid. This the soldier granted at once, although he had been nettled at being conquered in love by a priestling.

The carriage was at once made ready, and the suitors set out, bidding the father be of good cheer, and that before sunset he should embrace his daughter. They then entered the vehicle; Gunakar with cabalistic words caused it to rise high in the air, and Devasharma put to flight the demon by reciting the sacred verse,[156] “Let us meditate on the supreme splendour (or adorable light) of that Divine Ruler (the sun) who may illuminate our understandings. Venerable men, guided by the intelligence, salute the divine sun (Sarvitri) with oblations and praise. Om!”

      Then they returned with the girl to the house, and Haridas blessed them, praising the sun aloud in the joy of his heart. Lest other accidents might happen, he chose an auspicious planetary conjunction, and at a fortunate moment rubbed turmeric upon his daughter’s hands.

      The wedding was splendid, and broke the hearts of twenty-four rivals. In due time Devasharma asked leave from his father-in-law to revisit his home, and to carry with him his bride. This request being granted, he set out accompanied by Gunakar the soldier, who swore not to leave the couple before seeing them safe under their own roof-tree.

      It so happened that their road lay over the summits of the wild Vindhya hills, where dangers of all kinds are as thick as shells upon the shore of the deep. Here were rocks and jagged precipices making the traveller’s brain whirl when he looked into them. There impetuous torrents roared and flashed down their beds of black stone, threatening destruction to those who would cross them. Now the path was lost in the matted thorny underwood and the pitchy shades of the jungle, deep and dark as the valley of death. Then the thunder-cloud licked the earth with its fiery tongue, and its voice shook the crags and filled their hollow caves. At times, the sun was so hot, that wild birds fell dead from the air. And at every moment the wayfarers heard the trumpeting of giant elephants, the fierce howling of the tiger, the grisly laugh of the foul hyaena, and the whimpering of the wild dogs as they coursed by on the tracks of their prey.

Yet, sustained by the five-armed god[157] the little party passed safely through all these dangers. They had almost emerged from the damp glooms of the forest into the open plains which skirt the southern base of the hills, when one night the fair Unmadini saw a terrible vision.

      She beheld herself wading through a sluggish pool of muddy water, which rippled, curdling as she stepped into it, and which, as she advanced, darkened with the slime raised by her feet. She was bearing in her arms the semblance of a sick child, which struggled convulsively and filled the air with dismal wails. These cries seemed to be answered by a multitude of other children, some bloated like toads, others mere skeletons lying upon the bank, or floating upon the thick brown waters of the pond. And all seemed to address their cries to her, as if she were the cause of their weeping; nor could all her efforts quiet or console them for a moment.

When the bride awoke, she related all the particulars of her ill-omened vision to her husband; and the latter, after a short pause, informed her and his friend that a terrible calamity was about to befall them. He then drew from his travelling wallet a skein of thread. This he divided into three parts, one for each, and told his companions that in case of grievous bodily injury, the bit of thread wound round the wounded part would instantly make it whole. After which he taught them the Mantra,[158] or mystical word by which the lives of men are restored to their bodies, even when they have taken their allotted places amongst the stars, and which for evident reasons I do not want to repeat.

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