LITMIR.BIZ

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      Manaswi preferred the latter, especially as by her rank and age the princess was entitled to call upon her father for the Lakshmi Swayambara wedding, in which she would have chosen her own husband. And thus it is that Rama, Arjuna, Krishna, Nala, and others, were proposed to by the princesses whom they married.

      For five months after these nuptials, Manaswi never stirred out of the palace, but remained there by day a woman, and a man by night. The consequence was that he—I call him “he,” for whether Manaswi or Sita, his mind ever remained masculine—presently found himself in a fair way to become a father.

      Now, one would imagine that a change of sex every twenty-four hours would be variety enough to satisfy even a man. Manaswi, however, was not contented. He began to pine for more liberty, and to find fault with his wife for not taking him out into the world. And you might have supposed that a young person who, from love at first sight, had fallen senseless upon the steps of a summer-house, and who had devoted herself to a sudden and untimely end because she was separated from her lover, would have repressed her yawns and little irritable words even for a year after having converted him into a husband. But no! Chandraprabha soon felt as tired of seeing Manaswi and nothing but Manaswi, as Manaswi was weary of seeing Chandraprabha and nothing but Chandraprabha. Often she had been on the point of proposing visits and out-of-door excursions. But when at last the idea was first suggested by her husband, she at once became an injured woman. She hinted how foolish it was for married people to imprison themselves and to quarrel all day. When Manaswi remonstrated, saying that he wanted nothing better than to appear before the world with her as his wife, but that he really did not know what her father might do to him, she threw out a cutting sarcasm upon his effeminate appearance during the hours of light. She then told him of an unfortunate young woman in an old nursery tale who had unconsciously married a fiend that became a fine handsome man at night when no eye could see him, and utter ugliness by day when good looks show to advantage. And lastly, when inveighing against the changeableness, fickleness, and infidelity of mankind, she quoted the words of the poet—

      Out upon change! it tires the heart

       And weighs the noble spirit down;

       A vain, vain world indeed thou art

       That can such vile condition own

       The veil hath fallen from my eyes,

       I cannot love where I despise. …

      You can easily, O King Vikram, continue for yourself and conclude this lecture, which I leave unfinished on account of its length.

Chandraprabha and Sita, who called each other the Zodiacal Twins and Laughter Light,[151] and All-consenters, easily persuaded the old Raja that their health would be further improved by air, exercise, and distractions. Subichar, being delighted with the change that had taken place in a daughter whom he loved, and whom he had feared to lose, told them to do as they pleased. They began a new life, in which short trips and visits, baths and dances, music parties, drives in bullock chariots, and water excursions succeeded one another.

      It so happened that one day the Raja went with his whole family to a wedding feast in the house of his grand treasurer, where the latter’s son saw Manaswi in the beautiful shape of Sita. This was a third case of love at first sight, for the young man immediately said to a particular friend, “If I obtain that girl, I shall live; if not, I shall abandon life.”

      In the meantime the king, having enjoyed the feast, came back to his palace with his whole family. The condition of the treasurer’s son, however, became very distressing; and through separation from his beloved, he gave up eating and drinking. The particular friend had kept the secret for some days, though burning to tell it. At length he found an excuse for himself in the sad state of his friend, and he immediately went and divulged all that he knew to the treasurer. After this he felt relieved.

      The minister repaired to the court, and laid his case before the king, saying, “Great Raja! through the love of that Brahman’s daughter-in-law, my son’s state is very bad; he has given up eating and drinking; in fact he is consumed by the fire of separation. If now your majesty could show compassion, and bestow the girl upon him, his life would be saved. If not——”

      “Fool!” cried the Raja, who, hearing these words, had waxed very wroth; “it is not right for kings to do injustice. Listen! when a person puts any one in charge of a protector, how can the latter give away his trust without consulting the person that trusted him? And yet this is what you wish me to do.”

      The treasurer knew that the Raja could not govern his realm without him, and he was well acquainted with his master’s character. He said to himself, “This will not last long;” but he remained dumb, simulating hopelessness, and hanging down his head, whilst Subichar alternately scolded and coaxed, abused and flattered him, in order to open his lips. Then, with tears in his eyes, he muttered a request to take leave; and as he passed through the palace gates, he said aloud, with a resolute air, “It will cost me but ten days of fasting!”

      The treasurer, having returned home, collected all his attendants, and went straightway to his son’s room. Seeing the youth still stretched upon his sleeping-mat, and very yellow for the want of food, he took his hand, and said in a whisper, meant to be audible, “Alas! poor son, I can do nothing but perish with thee.”

      The servants, hearing this threat, slipped one by one out of the room, and each went to tell his friend that the grand treasurer had resolved to live no longer. After which, they went back to the house to see if their master intended to keep his word, and curious to know, if he did intend to die, how, where, and when it was to be. And they were not disappointed: I do not mean that the wished their lord to die, as he was a good master to them but still there was an excitement in the thing——

      (Raja Vikram could not refrain from showing his anger at the insult thus cast by the Baital upon human nature; the wretch, however, pretending not to notice it, went on without interrupting himself)

      ——which somehow or other pleased them.

      When the treasurer had spent three days without touching bread or water, all the cabinet council met and determined to retire from business unless the Raja yielded to their solicitations. The treasurer was their working man. “Besides which,” said the cabinet council, “if a certain person gets into the habit of refusing us, what is to be the end of it, and what is the use of being cabinet councillors any longer?”

      Early on the next morning, the ministers went in a body before the Raja, and humbly represented that “the treasurer’s son is at the point of death, the effect of a full heart and an empty stomach. Should he die, the father, who has not eaten or drunk during the last three days” (the Raja trembled to hear the intelligence, though he knew it), “his father, we say, cannot be saved. If the father dies the affairs of the kingdom come to ruin—is he not the grand treasurer? It is already said that half the accounts have been gnawed by white ants, and that some pernicious substance in the ink has eaten jagged holes through the paper, so that the other half of the accounts is illegible. It were best, sire, that you agree to what we represent.”

      The white ants and corrosive ink were too strong for the Raja’s determination. Still, wishing to save appearances, he replied, with much firmness, that he knew the value of the treasurer and his son, that he would do much to save them, but that he had passed his royal word, and had undertaken a trust. That he would rather die a dozen deaths than break his promise, or not discharge his duty faithfully. That man’s condition in this world is to depart from it, none remaining in it; that one comes and that one goes, none knowing when or where; but that eternity is eternity for happiness or misery. And much of the same nature, not very novel, and not perhaps quite to the purpose, but edifying to those who knew what lay behind the speaker’s words.

      The ministers did not know their lord’s character so well as the grand treasurer, and they were more impressed by his firm demeanour and the number of his words than he wished them to be. After allowing his speech to settle in their minds, he did away with a great part of its effect by declaring that such were the sentiments and the principles—when

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