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History of the Reformation. Thomas M. Lindsay
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isbn 4064066379995
Автор произведения Thomas M. Lindsay
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The immense amount of business which was thus directed into the papal chancery from all parts of Europe required a horde of officials, whose salaries were provided partly from the incomes of reserved benefices all over Europe, and partly from the fees and bribes of the litigants. The papal law-courts were notoriously dilatory, rapacious, and venal. Every document had to pass through an incredible number of hands, and pay a corresponding number of fees; and the costs of suits, heavy enough according to the prescribed rule of the chancery, were increased immensely beyond the regular charges by others which did not appear on the official tables. Cases are on record where the briefs obtained cost from twenty-four to forty-one times the amount of the legitimate official charges. The Roman Church had become a law-court, not of the most reputable kind—an arena of rival litigants, a chancery of writers, notaries, and tax-gatherers—where transactions about privileges, dispensations, buying of benefices, etc., were carried on, and where suitors went wandering with their petitions from the door of one office to another.
During the half century which preceded the Reformation, things went from bad to worse. The fears aroused by the attempts at a reform through General Councils had died down, and the Curia had no desire to reform itself. The venality and rapacity increased when Popes began to sell offices in the papal court. Boniface ix. (1389–1404) was the first to raise money by selling these official posts to the highest bidders. “In 1483, when Sixtus iv. (1471–1484) desired to redeem his tiara and jewels, pledged for a loan of 100,000 ducats, he increased his secretaries from six to twenty-four, and required each to pay 2600 florins for the office. In 1503, to raise funds for Cæsar Borgia, Alexander vi. (1492–1503) created eighty new offices, and sold them for 760 ducats apiece. Julius ii. formed a ‘college’ of one hundred and one scriveners of papal briefs, in return for which they paid him 74,000 ducats. Leo x. (1513–1521) appointed sixty chamberlains and a hundred and forty squires, with certain perquisites, for which the former paid him 90,000 ducats and the latter 112,000. Places thus paid for were personal property, transferable on sale. Burchard tells us that in 1483 he bought the mastership of ceremonies from his predecessor Patrizzi for 450 ducats, which covered all expenses; that in 1505 he vainly offered Julius ii. (1503–1513) 2000 ducats for a vacant scrivenership, and that soon after he bought the succession to an abbreviatorship for 2040.”12 When Adrian vi. (1522–1523) honestly tried to cleanse this Augean stable, he found himself confronted with the fact that he would have to turn men adrift who had spent their capital in buying the places which any reform must suppress.
The papal exactions needed to support this luxurious Roman Court, especially those taken from the clergy of Europe, were so obnoxious that it was often hard to collect them, and devices were used which in the end increased the burdens of those who were required to provide the money. The papal court made bargains with the temporal rulers to share the spoils if they permitted the collection.13 The Popes agreed that the kings or princes could seize the Tithes or Annates for a prescribed time provided the papal officials had their authority to collect them, as a rule, for Roman use. In the decades before the Reformation it was the common practice to collect these dues by means of agents, often bankers, whose charges were enormous, amounting sometimes to fifty per cent. The collection of such extraordinary sources of revenue as the Indulgences was marked by even worse abuses, such as the employment of pardon-sellers, who overran Europe, and whose lies and extortions were the common theme of the denunciations of the greatest preachers and patriots of the times.
The unreformed Papacy of the closing decades of the fifteenth and of the first quarter of the sixteenth century was the open sore of Europe, and the object of execrations by almost all contemporary writers. Its abuses found no defenders, and its partisans in attacking assailants contented themselves with insisting upon the necessity for the spiritual supremacy of the Bishops of Rome.
“Sant Peters schifflin ist im schwangk
Ich sorge fast den untergangk,
Die wallen schlagen allsit dran,
Es würt vil sturm und plagen han.”14
CHAPTER II. 15
THE POLITICAL SITUATION.
§ 1. The small extent of Christendom.
During the period of the Reformation a small portion of the world belonged to Christendom, and of that only a part was affected, either really or nominally, by the movement. The Christians belonging to the Greek Church were entirely outside its influence.
Christendom had shrunk greatly since the seventh century. The Saracens and their successors in Moslem sovereignty had overrun and conquered many lands which had formerly been inhabited by a Christian population and governed by Christian rulers. Palestine, Syria, Asia Minor, Egypt, and North Africa westwards to the Straits of Gibraltar, had once been Christian, and had been lost to Christendom during the seventh and eighth centuries. The Moslems had invaded Europe in the West, had conquered the Spanish Peninsula, had passed the Pyrenees, and had invaded France. They were met and defeated in a three days' battle at Tours (732) by the Franks under Charles the Hammer, the grandfather of Charles the Great. After they had been thrust back beyond the Pyrenees, the Spanish Peninsula was the scene of a struggle between Moslem and Christian which lasted for more than seven hundred years, and Spain did not become wholly Christian until the last decade of the fifteenth century.
If the tide of Moslem conquest had been early checked in the West, in the East it had flowed steadily if slowly. In 1338, Orchan, Sultan of the Ottoman Turks, seized on Gallipoli, the fortified town which guarded the eastern entrance to the Dardanelles, and the Moslems won a footing on European soil. A few years later the troops of his son Murad i. had seized a portion of the Balkan peninsula, and had cut off Constantinople from the rest of Christendom. A hundred years after, Constantinople (1453) had fallen, the Christian population had been slain or enslaved, the great church of the Holy Wisdom (St. Sophia) had been made a Mohammedan mosque, and the city had become the metropolis of the wide-spreading empire of the Ottoman Turks. Servia, Bosnia, Herzogovina (the Duchy, from Herzog, a Duke), Greece, the Peloponnesus, Roumania, Wallachia, and Moldavia were incorporated in the Moslem Empire. Belgrade and the island of Rhodes, the two bulwarks of Christendom, had fallen. Germany was threatened by Turkish invasions, and for years the bells tolled in hundreds of German parishes calling the people to pray against the coming of the Turk. It was not until the heroic defence of Vienna, in 1529, that the victorious advance of the Moslem was stayed. Only the Adriatic separated Italy from the Ottoman Empire, and the great mountain wall with the strip of Dalmatian coast which lies at its foot was the bulwark between civilisation and barbarism.
§ 2. Consolidation.
In Western Europe, and within the limits affected directly or indirectly by the Reformation, the distinctive political characteristic of the times immediately preceding the movement was consolidation or coalescence. Feudalism, with its liberties and its lawlessness, was disappearing, and compact nations were being formed under monarchies which tended to become absolute.