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his body grew smaller even while she was speaking, and, as she ceased, the once great Boar stood there in the presence of his enemies, neither more nor less than an unusually large hedgehog. Shouts of mingled joy and astonishment broke from the surrounding peasants as they perceived this highly satisfactory transformation taking place upon their dreaded foe. There he stood, trembling and shivering before them, furtively casting his eyes right and left as if in search of some hiding-place to which he might betake himself at once. Then, after a moment or two, he curled himself up after the general manner of hedgehogs into a round, impenetrable ball, a proceeding which evoked shouts of laughter from those who had lately trembled at his very glance, but who now felt the most supreme contempt for their vanquished enemy. As they stood and gazed upon him, the transformed animal presently unrolled himself again, and scuttled away as fast as he could among the dry leaves, making, with a new but natural instinct, for a place of concealment beneath the roots of the enormous trees which grew around the spot. And in fact, so far as this history concerns the Great Boar of Windsor, Brother Rhine, I might as well bring it to a close at once, for little more was ever heard of him. The blow struck at Boardom throughout the kingdom by the destruction of his power was very great, and the race gradually died away and became extinct. Not so by any means the hedgehogs, who from that time forth mightily increased all over England, and who down to the present day love to make it their boast that they are lineally descended from the Great Boar of Windsor. So proud of ancient ancestry are even the brute beasts of creation, aping that arrant fool, man, in this as well as sundry other follies.

      It is curious to observe how exactly the prophecy of the Druidess has been fulfilled with regard to these hedgehogs. They live, as we know, upon roots and insects, and it has been over and over again demonstrated by learned naturalists that their physical formation is such as to preclude the possibility of their being carnivorous animals. But tell a gamekeeper this, and he will laugh you to scorn. The words of the Druidess have come true enough in this instance; and if a nest of eggs is found destroyed, or a young pheasant torn or slain, the hedgehog is declared to be the culprit, and his unhappy race is persecuted even unto death.

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      But although I told you that, so far as the Boar was concerned, my story might very well have ended here, you cannot have listened to me with the attention which you have deigned to bestow without wishing to know something more of the fortunes of the other personages of whom I have spoken. As soon as the hedgehog had retired, and their apprehensions were once and for all removed, the worthy peasants broke out into what is nowadays called a “truly British cheer.” While they did this, the Priestess Bertha took the opportunity of retiring into the forest, so that when the good people had cheered enough, and were getting rather hoarse, they found that she had disappeared. The whole of their attention, therefore, was concentrated upon Smith, whom they surrounded with expressions of the warmest gratitude, and overwhelmed with thanks for the ability, courage, and discretion which he had evinced in the conduct of the whole affair. Had it been a few centuries later, they would doubtless have presented him with the freedom of their city, supposing them to have had one. As it was, they could do little but thank him, and declare themselves anxious that he should be their chief, or king, or anything else he pleased. Smith, however, stood moodily aside, leaning upon his spear, and declined to accept the offered dignity. The people were still crowding around him and urging him to complete the good work which he had just begun, by ruling over those whom he had freed from an intolerable yoke, when an event took place which entirely changed the character of the proceedings.

      Suddenly there appeared among the trees and amid the people a number of Druids, clad in the vestments which they habitually wore, and brandishing the weapons with which they usually perpetrated the sacrifices which accompanied their most solemn rites. Without more ado they proceeded to seize upon Smith, and declared to the astonished people that the gods had intimated their will that he should be immediately sacrificed.

      This was by no means welcome news to those who heard it, nor could they readily understand why the Druids should desire the life of one who had hitherto shown the greatest reverence for them and their religion, and who had, moreover, just rendered a great public service.

      Murmurs began to arise from the crowd, murmurs deep and angry, to the effect that jealousy of Smith’s influence was at the bottom of the movement, and that the Druids, who had never been able to get rid of the Boar until Smith had appeared on the scene, were ready to kill him out of the way as soon as ever he had accomplished the task which had been too much for themselves. Anxious to remove an impression which, if allowed to remain, might become the source of danger to their authority over the people, one of the chief Druids jumped upon the trunk of a fallen tree and begged leave to explain. This having been readily granted, the venerable man stated that the people ought to know by this time that reverend ecclesiastics never did anything wrong, and that mean or ignoble motives were never harboured in their holy hearts. “But,” he continued, “although Smith had certainly rendered considerable service to the people (and this the Druids would be the last to deny), he had nullified all his claims to their gratitude by the commission of an offence which struck a deep blow at the very root of that religion which was the sole basis of their social order, and their only hope alike for the present and the future. He had ventured to speak of love to the holy Druidess Bertha, and there was every reason to believe that they were privately married!”

      At these words a thrill of horror ran through the crowd, who had been taught to believe a Druidess to be a species of being superior to the ordinary feelings of mortals, and one to whom marriage should have been an entire impossibility. They dared offer no further opposition to the Druids, and were about to suffer their gallant defender and deliverer to be dragged away to a cruel death without further effort to save him. But all was not over yet. Smith had allies of whom his cowardly followers and his bigoted persecutors were alike ignorant. With a mighty effort he shook off the priests who held him, and in a stentorian voice shouted aloud the words of magic token, “Help, oh, my Toddlekins!” Scarce were the words out of his mouth when a toad of extraordinary size hopped from the forest into the open space, and looked around with eyes that sparkled with angry indignation. At the sight of him the Druids felt their hearts fail; their arms dropped by their sides, their weapons fell from their hands, and they lacked alike the will and the power to harm their intended victim.

      Meanwhile the toad who had been adjured under the name of Toddlekins gave a jerk with his legs right and left, shook off his toad-skin, and appeared in the shape of a young man of singularly prepossessing appearance. His form was tall and manly, his beautifully shaped head was covered with dark hair, and the remarkably sweet expression of his countenance was enhanced by the extraordinary

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