LITMIR.BIZ

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tell you with plain brevity who and what I am. I was born, never mind when or where, into this world, and being found in all respects much too good for it, the Fates decided that I should wait for a certain number of centuries before I again came into it as a mortal, and should meanwhile pass my time as a powerful fairy. As such I have lived in Toadland for some time past, and have especially watched over the education of my friend Smith. That is all I shall tell you about myself, except that my power has aided you to achieve your freedom, and will now prevent you from suffering a crime to be perpetrated which would disgrace you for ever. But I have something more to tell you about the person called Smith. He is one for whom I cherish a particular regard, and you ought to do the same. For has he not delivered you from your ancient enemy? But he has done more. The very crime of which he is accused, if crime it be, has been done in your service. He has fulfilled the old proverb, which it was necessary to do before the Boar’s power could be destroyed. This proverb declared that the blood of the ‘slayer and the slain’ must be blended together before the Boar’s reign should cease. Do you ask how this has been done? I will read you the riddle. The father of the Priestess Bertha was none other than an old Druid who sacrificed (most improperly) the male parent of my friend Smith. He had no right to a daughter at all, but of this I will say nothing except that the holy maiden has possession of the very spectacles which he always wore on sacrificing days, and which he bestowed upon her at his death, conveying to her at the same time the information respecting her birth which I have just given you. Thus, then, the blood of the slayer and slain have been blended together by the marriage of the daughter of the former with the son of the latter. The Boar has consequently been got rid of, and unless you are the most ungrateful set of varlets that ever breathed, you will tell the Druids to go home and mind their own business, will celebrate the nuptials of the happy couple by a jolly good dinner, and break up at the close of the evening with ‘three cheers for Smith!’ ”

      This speech of the fairy Toddlekins was received with rapturous applause by every one present, especially the closing allusion to a “jolly good dinner,” which in every age has had a decided attraction for Englishmen. The Druids, who were wise in their generation, at once determined not to risk the loss of their influence by further opposition to that which was evidently the popular will, and was moreover supported by the powers of Fairyland. So, determined to make the best of it without further delay, they pretended to have been entirely convinced by the speech they had just heard, and not only joined in the cheers which greeted its conclusion, but volunteered to stand the dinner into the bargain! They proceeded to do still more; within an incredibly short space of time they fetched Bertha (who had previously stood no inconsiderable chance of being sacrificed too), and presented her and Smith together before the fairy youth for his approving benediction. This, as you may easily suppose, was freely and kindly given.

      I hardly think I need tell you any more. Smith still declined to reign over the people, and, considering the experience he had had of their fickle nature, I don’t think he was far wrong. Nor do I deem him to have erred in his determination to leave that particular neighbourhood, being under the belief that when holy men have once intended to sacrifice a fellow, they are never very safe customers for him afterwards. So the happy couple very soon departed from Windsor, and I know very little more about them except that their family is not extinct at the present day, and is by no means likely to become so. I believe they lived very happily, and I never heard of any unpleasantness between them. Still I confess that, if I had been Smith, I should have been afraid to marry a woman who could change a boar into a hedgehog, lest at any time she should take it into her head to exercise her powers upon her husband in a manner which might have been inconvenient, to say the least of it.

      I am scarcely in a position to tell you whether the fairy Toddlekins has ever left Toadland again and come once more upon earth as a mortal. I might make a guess, Brother Rhine, if I chose, even at this, but perhaps I had better be silent. Many a pleasant youthful face, worthy of Fairyland, frequents my waters at times, and the old college of Eton has sent me such over and over again. But if I should single out any particular face and form, and declare to the astonished world that therein I recognised the noble fairy Toddlekins of the Druid times, I don’t suppose anybody would believe me; and even you, Brother Rhine, might think it possible that I was mistaken. So now I have finished my legend, and as I see that you have not neglected your flagon of wine meanwhile, I hope that you have derived therefrom sufficient inspiration to be able to give me a tale of your own fair country which shall eclipse in interest the account which I have ventured to give you of the Great Boar of Windsor!

      As soon as Father Thames had thus concluded his story, his companion clapped his hands in an approving manner. “That,” he remarked, “is a capital legend, and ends, as a legend should, in a comfortable manner. I have many curious tales of my own river, but none, I think, more curious than the one you have related. However, as it is now my turn, I will do my best, and, with your good leave, will tell you the famous story of 'Martha’s Vengeance.’ ”

      Father Thames having gravely bowed approval, the monarch of the Rhine thus proceeded:—

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