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and miserable in mummy swathings.

      "That's that," said Sissy. "Swell period for young dreamers the Dictator's brought in. You can march to military bands—or you can sit home—or you can go to prison. Primavera di Bellezza!"

      "Yes. . . . Well, I'll find something to do. . . . Sissy, are you going to marry me—soon as I get a job?"

      (It was incredible, thought Doremus, how these latter-day unsentimental sentimentalists could ignore him. . . . Like animals.)

      "Before, if you want to. Though marriage seems to me absolute rot now, Julian. They can't go and let us see that every doggone one of our old institutions is a rotten fake, the way Church and State and everything has laid down to the Corpos, and still expect us to think they're so hot! But for unformed minds like your grandfather and Doremus, I suppose we'll have to pretend to believe that the preachers who stand for Big Chief Windrip are still so sanctified that they can sell God's license to love!"

      ("Sis-sy!")

      "(Oh. I forgot you were there, Dad!) But anyway, we're not going to have any kids. Oh, I like children! I'd like to have a dozen of the little devils around. But if people have gone so soft and turned the world over to stuffed shirts and dictators, they needn't expect any decent woman to bring children into such an insane asylum! Why, the more you really do love children, the more you'll want 'em not to be born, now!"

      Julian boasted, in a manner quite as lover-like and naïve as that of any suitor a hundred years ago, "Yes. But just the same, we'll be having children."

      "Hell! I suppose so!" said the golden girl.

      It was the unconsidered Doremus who found a job for Julian.

      Old Dr. Marcus Olmsted was trying to steel himself to carry on the work of his sometime partner, Fowler Greenhill. He was not strong enough for much winter driving, and so hotly now did he hate the murderers of his friend that he would not take on any youngster who was in the M.M.'s or who had half acknowledged their authority by going to a labor camp. So Julian was chosen to drive him, night and day, and presently to help him by giving anesthetic, bandaging hurt legs; and the Julian who had within one week "decided that he wanted to be" an aviator, a music critic, an air-conditioning engineer, an archæologist excavating in Yucatan, was dead-set on medicine and replaced for Doremus his dead doctor son-in-law. And Doremus heard Julian and Sissy boasting and squabbling and squeaking in the half-lighted parlor and from them—from them and from David and Lorinda and Buck Titus—got resolution enough to go on in the Informer office without choking Staubmeyer to death.

      22

       Table of Contents

      December tenth was the birthday of Berzelius Windrip, though in his earlier days as a politician, before he fruitfully realized that lies sometimes get printed and unjustly remembered against you, he had been wont to tell the world that his birthday was on December twenty-fifth, like one whom he admitted to be an even greater leader, and to shout, with real tears in his eyes, that his complete name was Berzelius Noel Weinacht Windrip.

      His birthday in 1937 he commemorated by the historical "Order of Regulation," which stated that though the Corporate government had proved both its stability and its good-will, there were still certain stupid or vicious "elements" who, in their foul envy of Corpo success, wanted to destroy everything that was good. The kind-hearted government was fed-up, and the country was informed that, from this day on, any person who by word or act sought to harm or discredit the State, would be executed or interned. Inasmuch as the prisons were already too full, both for these slanderous criminals and for the persons whom the kind-hearted State had to guard by "protective arrest," there were immediately to be opened, all over the country, concentration camps.

      Doremus guessed that the reason for the concentration camps was not only the provision of extra room for victims but, even more, the provision of places where the livelier young M.M.'s could amuse themselves without interference from old-time professional policemen and prison-keepers, most of whom regarded their charges not as enemies, to be tortured, but just as cattle, to be kept safely.

      On the eleventh, a concentration camp was enthusiastically opened, with band music, paper flowers, and speeches by District Commissioner Reek and Shad Ledue, at Trianon, nine miles north of Fort Beulah, in what had been a modern experimental school for girls. (The girls and their teachers, no sound material for Corpoism anyway, were simply sent about their business.)

      And on that day and every day afterward, Doremus got from journalist friends all over the country secret news of Corpo terrorism and of the first bloody rebellions against the Corpos.

      In Arkansas, a group of ninety-six former sharecroppers, who had always bellyached about their misfortunes yet seemed not a bit happier in well-run, hygienic labor camps with free weekly band concerts, attacked the superintendent's office at one camp and killed the superintendent and five assistants. They were rounded up by an M.M. regiment from Little Rock, stood up in a winter-ragged cornfield, told to run, and shot in the back with machine guns as they comically staggered away.

      In San Francisco, dock-workers tried to start an absolutely illegal strike, and their leaders, known to be Communists, were so treasonable in their speeches against the government that an M.M. commander had three of them tied up to a bale of rattan, which was soaked with oil and set afire. The Commander gave warning to all such malcontents by shooting off the criminals' fingers and ears while they were burning, and so skilled a marksman was he, so much credit to the efficient M.M. training, that he did not kill one single man while thus trimming them up. He afterward went in search of Tom Mooney (released by the Supreme Court of the United States, early in 1936), but that notorious anti-Corpo agitator had had the fear of God put into him properly, and had escaped on a schooner for Tahiti.

      In Pawtucket, a man who ought to have been free from the rotten seditious notions of such so-called labor-leaders, in fact a man who was a fashionable dentist and director in a bank, absurdly resented the attentions which half-a-dozen uniformed M.M.'s—they were all on leave, and merely full of youthful spirits, anyway—bestowed upon his wife at a café and, in the confusion, shot and killed three of them. Ordinarily, since it was none of the public's business anyway, the M.M.'s did not give out details of their disciplining of rebels, but in this case, where the fool of a dentist had shown himself to be a homicidal maniac, the local M.M. commander permitted the papers to print the fact that the dentist had been given sixty-nine lashes with a flexible steel rod, then, when he came to, left to think over his murderous idiocy in a cell in which there was two feet of water in the bottom—but, rather ironically, none to drink. Unfortunately, the fellow died before having the opportunity to seek religious consolation.

      In Scranton, the Catholic pastor of a working-class church was kidnaped and beaten.

      In central Kansas, a man named George W. Smith pointlessly gathered a couple of hundred farmers armed with shotguns and sporting rifles and an absurdly few automatic-pistols, and led them in burning an M.M. barracks. M.M. tanks were called out, and the hick would-be rebels were not, this time, used as warnings, but were overcome with mustard gas, then disposed of with hand grenades, which was an altogether intelligent move, since there was nothing of the scoundrels left for sentimental relatives to bury and make propaganda over.

      But in New York City the case was the opposite—instead of being thus surprised, the M.M.'s rounded up all suspected Communists in the former boroughs of Manhattan and the Bronx, and all persons who were reported to have been seen consorting with such Communists, and interned the lot of them in the nineteen concentration camps on Long Island. . . . Most of them wailed that they were not Communists at all.

      For the first time in America, except during the Civil War and the World War, people were afraid to say whatever came to their tongues. On the streets, on trains, at theaters, men looked about to see who might be listening before they dared so much as say there was a drought in the West, for someone might suppose they were blaming the drought on the Chief! They were particularly skittish about waiters, who were supposed to listen from the ambush which every waiter

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