LITMIR.BIZ

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      Fighting was still the way of gaining one's ends, and so there was still war, but it was better sustained and more orderly. These Northerners, masters now of a good piece of territory, linked themselves with some of the smaller scattered settlements of Danes at the mouth of the river Loire, and went inland on a great expedition. They could not conquer Paris this time either, nor Dijon nor Chartres. The great walls of these cities and several others were not to [Pg042] be beaten down, but there is a long list of weaker towns that fell into their hands, and at last the French people could bear the sieges no longer, and not only the peasants but the nobles and priests clamored for deliverance. King Charles may have been justly called the Simple, but he showed very good sense now. "We shall starve to death," the people were saying. "Nobody dares to work in the field or the vineyard; there is not an acre of corn from Blois to Senlis. Churches are burnt and people are murdered; the Northmen do as they please. See, it is all the fault of a weak king!"

      King Charles roused himself to do a sensible thing; he may have planned it as a stroke of policy, and meant to avail himself of the Northmen's strength to keep himself on his throne. He consulted his barons and bishops, and they agreed with him that he must form a league with their enemies, and so make sure of peace. As we read the story of those days, we are hardly sure that Rolf was the subject after this rather than the king. He did homage to King Charles, and he received the sovereignty over most of what was to be called the dukedom of Normandy. The league was little more than an obligation of mutual defence, and King Charles was lucky to call Rolf his friend and ally. The vigorous Norwegian was likely to keep his word better than the French dukes and barons, who broke such promises with perfect ease. Rolf's duty and his interest led him nearly in the same path, but he was evidently disposed to do what was right according to his way of seeing right and wrong. [Pg043]

      All this time he had been living with his wife Popa, the daughter of Count Berenger, who was slain at Bayeux. They had two children—William, and a daughter, Adela. According to the views of King Charles and the Christian church of that time, the marriage performed with Scandinavian rites was no marriage at all, though Rolf loved his wife devotedly and was training his son with great care, so that he might by and by take his place, and be no inferior, either, of the young French princes who were his contemporaries. As one historian says, the best had the best then, and this young William was being made a scholar as fast as possible.

      For all this, when the king's messenger came to Rolf and made him an offer of Gisla, the king's daughter, for a wife, with the seigneury of all the lands between the river Epte and the border of Brittany, if he would only become a Christian and live in peace with the kingdom, Rolf listened with pleasure. He did not repeat now the words that Hasting heard on the bank of the Eure, "We will obey no one!" while with regard to the marriage he evidently felt free to contract a new one.

      It was all a great step upward, and Rolf's clear eyes saw that. If he were not a Christian he could not be the equal of the lords of France. He was not a mere adventurer any longer, the leader of a band of pirates; other ambitions had come to him since he had been governor of his territory. The pagan fanaticism and superstition of his companions were more than half extinguished already; the old myths of the Northern gods had not flourished in [Pg044] this new soil. At last, after much discussion and bargaining about the land that should be given, Rolf gave his promise once for all, and now we may begin to call him fairly the Duke of Normandy and his people the Normans; the old days of the Northmen in France had come to an end. For a good many years the neighboring provinces called the new dukedom "the pirate's land" and "the Northman's land," but the great Norman race was in actual existence now, and from this beginning under Rolf, the tall Norwegian sea-king, has come one of the greatest forces and powers of the civilized world.

      I must give you some account of the ceremonies at this establishment of the new duke, for it was a grand occasion, and the king's train of noblemen and gentlemen, and all the Norman officers and statesmen went out to do honor to that day. The place was in a village called St. Claire, on the river Epte, and the French pitched their tents on one bank of the river and the Normans on the other. Then, at the hour appointed, Rolf came over to meet the king, and did what would have astonished his father Rögnwald and his viking ancestors very much. He put his hand between the king's hands and said: "From this time forward I am your vassal and man, and I give my oath that I will faithfully protect your life, your limbs, and your royal honor."

      After this the king and his nobles formally gave Rolf the title of duke or count, and swore that they would protect him and his honor too, and all the lands named in the treaty. But there is an old story that, when Rolf was directed to kneel before [Pg045] King Charles and kiss his foot in token of submission, he was a rebellious subject at once. Perhaps he thought that some of his French rivals had revived this old Frankish custom on purpose to humble his pride, but he said nothing, only beckoned quietly to one of his followers to come and take his place. Out steps the man. I do not doubt that his eyes were dancing, and that his yellow beard hid a laughing mouth; he did not bend his knee at all, but caught the king's foot, and lifted it so high that the poor monarch fell over backward, and all the pirates gave a shout of laughter. They did not think much of Charles the Simple, those followers of Rolf the Ganger.

      Afterward the marriage took place at Rouen, and the high barons of France went there with the bride, though it was not a very happy day for Gisla, whom Rolf never lived with or loved. He was a great many years older than she, and when she died he took Popa, the first wife back again—if, indeed, he had not considered her the true wife all the time. Then on that wedding-day he became a Christian too, though there must have been more change of words and manner than of Rolf's own thoughts. He received the archbishop's lessons with great amiability, and gave part of his lands to the church before he divided the rest among his new-made nobles. They put a long white gown or habit on him, such as newly baptized persons wore, and he must have been an amusing sight to see, all those seven days that he kept it on, tall old seafarer that he was, but he preserved a famous dignity, and gave estates to [Pg046] seven churches in succession on each day of that solemn week. Then he put on his every-day clothes again, and gave his whole time to his political affairs and the dividing out of Normandy among the Norwegian chieftains who had come with him on that lucky last voyage.

      It is said that Rolf himself was the founder of the system of landholding according to the custom of feudal times, and of a regular system of property rights, and customs of hiring and dividing the landed property, but there are no state papers or charters belonging to that early time, as there are in England, so nobody can be very sure. At any rate, he is said to have been the best ruler possible, and his province was a model for others, though it was the most modern in Gaul. He caused the dilapidated towns and cities to be rebuilt, and the churches were put into good repair and order. There are parts of some of the Rouen churches standing yet, that Rolf rebuilt.

      There is a great temptation to linger and find out all we can of the times of this first Count of Normandy—so many later traits and customs date back to Rolf's reign; and all through this story of the Normans we shall find a likeness to the first leader, and trace his influence. His own descendants inherited many of his gifts of character—a readiness of thought and speech; clear, bright minds, and vigor of action. Even those who were given over to ways of vice and shame, had a cleverness and attractiveness that made their friends hold to them, in spite of their sins and treacheries. A great deal was thought of learning and scholarship among the nobles and gentle folk of [Pg047] that day, and Rolf had caught eagerly at all such advantages, even while he trusted most to his Northern traditions of strength and courage. If he had thought these were enough to win success, and had brought up his boy as a mere pirate and fighter, it would have made a great difference in the future of the Norman people and their rulers. The need of a good education was believed in, and held as a sort of family doctrine, as long as Rolf's race existed, but you will see in one after another of these Norman counts the nature of the sea-kings mixed with their later learning and accomplishments.

      We cannot help being a little amused, however, when we find that young William, the grandson of old Rögnvald, loved his books so well that he begged his father to let him enter a monastery. The wise, good man Botho, who was his tutor, had taught him to be proud of his other grandfather, Count Berenger, who belonged to one of the most illustrious French families, and taught him also to follow the example

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