LITMIR.BIZ

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to him from [Pg054] distant Eastern countries, and no doubt he felt that he was establishing a great empire for his successors. Thirty years after he died the empire was divided into three parts, and thirty-four years later it was all broken up in the foolish reign of his own great-grandson, who was called Charles also, but instead of Charles the Great became known as Charles the Fat. From the fragments of the old empire were formed the kingdoms of France, of Italy, and of Germany, with the less important states of Lorraine, Burgundy, and Navarre. But although the great empire had fallen to pieces, each fragment kept something of the new spirit that had been forced into it by the famous emperor. For this reason there was no corner of his wide domain that did not for many years after his death stand in better relation to progress, and to the influence of religion, the most potent civilizer of men.

      All this time the power of the nobles had been increasing, for, whereas, at first they had been only the officers of the king, and were appointed to or removed from their posts at the royal pleasure, they contrived at length to make their positions hereditary and to establish certain rights and privileges. This was the foundation of the feudal system, and such a growth was sure to strike deep root. Every officer could hope to become a ruler in a small way, and to endow his family with whatever gains and holdings he had managed to make his own. And as these feudal chiefs soon came to value their power, they were ready to fight, not only all together for their king or over-lord, but for themselves; and one [Pg055] petty landholder with his dependents would go out to fight his next neighbor, each hoping to make the other his tributary. France proper begins to make itself heard about in these days.

      If you have read "The Story of Rome," and "The Rise and Fall of the Roman Empire," you can trace the still earlier changes in the old province of Gaul. The Franks had come westward, a bold association of German tribes, and in that fifth century when the Roman rule was overthrown, they swarmed over the frontiers and settled by hundreds and thousands in the conquered provinces. But, strange to say, as years went on they disappeared; not because they or their children went away again and left Gaul to itself, but because they adopted the ways and fashions of the country. They were still called Franks and a part of the country was called France even, but the two races were completely mixed together and the conquerors were as Gallic as the conquered. They even spoke the new language; it appears like an increase or strengthening of the Gallic race rather than a subjugation of it, and the coming of these Franks founded, not a new province of Germany, but the French nation.

      The language was changed a good deal, for of course many Frankish or German words were added, as Roman (or Romance) words had been added before, to the old Gallic, and other things were changed too. In fact we are not a bit surprised when we find that the German kings, Charlemagne's own descendants, were looked upon as foreigners, and some of the French leaders, the feudal lords and princes, [Pg056] opposed themselves to their monarchs. They were brave men and ready to fight for what they wanted. Charles the Fat could not keep himself on his unsteady throne, and in Rolf's day France was continually at war, sometimes at home, and almost always with the neighboring provinces and kingdoms. Rolf's contemporary, Charles the Simple, lost his kingship in 922, when his nobles revolted and put another leader in his place, who was called Hugh the Great, Count of Paris. Charles the Simple was kept a prisoner until he died, by a Count of Vermandois, of whom he had claimed protection, and whose daughter William Longsword had married.

      There was a great deal of treachery among the French nobles. Each was trying to make himself rich and great, and serving whatever cause could promise most gain. There was diplomacy enough, and talking and fighting enough, but very little loyalty and care for public welfare. In Normandy, a movement toward better things showed itself more and more plainly; instead of wrangling over the fragments of an old dismembered kingdom, Rolf had been carefully building a strong new one, and had been making and keeping laws instead of breaking laws, and trying to make goodness and right prevail, and theft and treachery impossible. We must not judge those days by our own, for many things were considered right then that are wrong now; but Rolf knew that order and bravery were good, and that learning was good, and so he kept his dukedom quiet, though he was ready enough to fight his enemies, and he sent his son William [Pg057] Longsword to school, and made him a good scholar as well as soldier. This was as good training as a young man could have in those stormy times.

      Under Rolf, Normandy had held faithfully to the king, but under his son's rule we find a long chapter of changes, for William was constantly transferring his allegiance from king to duke. When he succeeded his father, Normandy and France were at war—that is, Rolf would not acknowledge any king but Charles, who was in prison, while the usurper, Rudolph of Burgundy, was on the French throne. It is very hard to keep track of the different parties and their leaders. Everybody constantly changed sides, and it is not very clear what glory there was in being a king, when the vassals were so powerful that they could rebel against their sovereign and make war on him as often as they pleased. Yet they were very decided about having a king, if only to show how much greater they were by contrast. Duke Hugh of Paris takes the most prominent place just at this time, and with his widespread dominions and personal power and high rank, we cannot help wondering that he did not put himself at the head of the kingdom. Instead of that he chose to remain a subject, while he controlled the king's actions and robbed him of his territory and kept him in personal bondage. He had no objection to transferring his strange loyalty from one king to another, but he would always have a king over him, though at three different times there was nothing except his own plans to hinder him from putting the crown of [Pg058] France upon his own head. He had a stronger guiding principle than some of his associates, and seems to have been a better man.

      From Charles the Simple had come the lands of Normandy, and to him the first vow of allegiance had been made, and so both Rolf and William took his part and were enemies to his usurper and his foes. When William came into possession of his dukedom, one of his first acts was to do homage to his father's over-lord, and he never did homage to Rudolph the usurper until Charles was dead, and even then waited three years; but Rudolph was evidently glad to be friends, and presented Longsword with a grant of the sea-coast in Brittany. The Norman duke was a formidable rival if any trouble should arise, and the Normans themselves were very independent in their opinions. One of Rolf's followers had long ago told a Frenchman that his chief, who had come to Neustria a king without a kingdom, now held his broad lands from the sun and from God. They kept strange faith with each other in those days. Each man had his own ambitious plans, and his leagues and friendships were only for the sake of bringing them about. This was not being very grateful, but Rolf's men knew that the Breton lands were the price of peace and alliance, and not a free gift for love's sake by any means.

      As we try to puzzle out a distinct account of William's reign, we find him sometimes the enemy of Rudolph and in league with Hugh of Paris, sometimes he was in alliance with Rudolph, though he would not call him king, and oftener he would have [Pg059] nothing to do with either. It is very dull reading, except as we trace the characters of the men themselves.

      Most of the Normans had accepted Christianity many years before, in the time of Rolf, and had been christened, but a certain number had refused it and clung to the customs of their ancestors. These people had formed a separate neighborhood or colony near Bayeux, and after several generations, while they had outwardly conformed to the prevailing observances, they still remained Northmen at heart. They were remarkable among the other Normans for their great turbulence and for an almost incessant opposition to the dukes, and some of them kept the old pagan devices on their shields, and went into battle shouting the Northern war-cry of "Thor aide!" instead of the pious "Dieu aide!" or "Dex aide!" of Normandy.

      Whatever relic of paganism may have clung to Rolf himself, it is pretty certain that his son, half Frenchman by birth, was almost wholly a Frenchman in feeling. We must remember that he was not the son of Gisla the king's sister, however, but of Popa of Bayeux. There was a brother or half-brother of hers called Bernard de Senlis, who in spite of his father's murder and the unhappy beginning of their acquaintance with Rolf, seems to have become very friendly with the Norse chieftain.

      The fortunes of war were so familiar in those days and kept so many men at fierce enmity with each other, that we are half surprised to come upon this sincere, kindly relationship in the story of the early [Pg060] Normans. Even Rolf's wife's foolish little nickname, "Popa," under cover of which her

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