LITMIR.BIZ

Скачать книгу

when she goes into society, it is by marriage with a man who is neither a dotard nor a fortune-seeker, and who remains constant and does not tempt her, by neglect, to forbode offense and to inflict anticipative reprisals—yet her purity goes uncredited, as her guilt would go unpunished; scandal makes haste to blacken her name to the prevailing hue; and whether she has sin or not, those with sin will cast, not the stone that breaks and kills, but the filth that sticks and stinks. The wife must continue the long social exile of her girlhood if she would not be the prey of scandal. The cavaliere servente no longer exists, but gossip now attributes often more than one lover in his place, and society has the cruel clemency to wink at the license. Nothing is in worse taste than jealousy, and, consequently, though intrigue sometimes causes stabbing, and the like, among low people, it is rarely noticed by persons of good breeding. It seems to me that in Venetian society the reform must begin, not with dissolute life, but with the social toleration of the impure, and with the wanton habits of scandal, which make all other life incredible, and deny to virtue the triumph of fair fame.

      I confess that what I saw of the innocent amusements of this society was not enough to convince me of their brilliancy and attractiveness; but I doubt if a foreigner can be a trustworthy judge of these things, and perhaps a sketch drawn by an alien hand, in the best faith, might have an air of caricature. I would not, therefore, like to trust my own impression of social diversions. They were, very probably, much more lively and brilliant than I thought them. But Italians assembled anywhere, except at the theatre or the caffè, have a certain stiffness, all the more surprising, because tradition has always led one to expect exactly the reverse of them. I have seen nothing equal to the formality of this people, who deride colder nations for inflexible manners; and I have certainly never seen society in any small town in America so ill at ease as I have seen society in Venice, writhing under self-imposed restraints. At a musical soirée, attended by the class of people who at home would have been chatty and sociable, given to making acquaintance and to keeping up acquaintance,—the young men harmlessly talking and walking with the young ladies, and the old people listening together, while constant movement and intercourse kept life in the assembly, and there was some real pleasure felt amidst a good deal of unavoidable suffering,—I say, I found such a soirée in Venice to be a spectacle of ladies planted in formal rows of low-necks and white dresses around the four sides of one room, and of gentlemen restively imprisoned in dress-coats and white gloves in another. During the music all these devoted people listened attentively, and at the end, the ladies lapsed back into their chairs and fanned themselves, while the gentlemen walked up and down the floor of their cell, and stopped, two by two, at the door of the ladies’ room, glanced mournfully athwart the moral barrier which divided them, and sadly and dejectedly turned away. Amazed at this singular species of social enjoyment, I inquired afterward, of a Venetian lady, if evening parties in Venice were usually such ordeals, and was discouraged to learn that what I had seen was scarcely an exaggeration of prevailing torments. Commonly people do not know each other, and it is difficult for the younger to procure introductions; and when there is previous acquaintance, the presence of some commanding spirit is necessary to break the ice of propriety, and substitute enjoyment for correctness of behavior. Even at dancing parties, where it would seem that the poetry of motion might do something to soften the rigid bosom of Venetian deportment, the poor young people separate after each dance, and take each sex its appointed prison, till the next quadrille offers them a temporary liberation. For my own part, I cannot wonder that young men fly these virtuous scenes, and throng the rooms of those pleasant women of the demi-monde, who only exact from them that they shall be natural and agreeable; I cannot wonder that their fair partners in wretchedness seize the first opportunity to revenge themselves upon the propriety which has so cruelly used them. It is said that the assemblies of the Jews, while quite as unexceptionable in character, are far more sociable and lively than those of the Christians. The young Hebrews are frequently intelligent, well-bred, and witty, with a savoir faire which their Christian brethren lack. But, indeed, the young Venetian is, at that age when all men are owlish, ignorant, and vapid, the most owlish, ignorant, and vapid man in the world. He talks, not milk-and-water, but warm water alone, a little sweetened; and, until he has grown wicked, has very little good in him.

      Most ladies of fashion receive calls on a certain day of each week, when it is made a matter of pride to receive as many calls as possible. The number sometimes reaches three hundred, when nobody sits down, and few exchange more than a word with the hostess. In winter, the stove is heated on these reception days, and little cups of black coffee are passed round to the company; in summer lemonade is substituted for the coffee; but in all seasons a thin, waferish slice of toasted rusk (the Venetian baicolo) is offered to each guest with the drink. At receptions where the sparsity of the company permits the lady of the house to be seen, she is commonly visible on a sofa, surrounded by visitors in a half-circle. Nobody stays more than ten or fifteen minutes, and I have sometimes found even this brief time of much greater apparent length, and apt to produce a low state of nerves, from which one seldom recovers before dinner. Gentlemen, however, do not much frequent these receptions; and I assert again the diffidence I should feel in offering this glance at Venetian social enjoyment as conveying a just and full idea of it. There is no doubt that the Venetians find delight in their assemblies, where a stranger seeks it in vain. I dare say they would not think our own reunions brilliant, and that, looking obliquely (as a foreigner must) on the most sensible faces at one of our evening parties, they might mistake the look of pathetic dejection, visible in them, as the expression of people rather bored by their pleasure than otherwise.

      The conversazioni are of all sorts, from the conversazioni of the rigid proprietarians, where people sit down to a kind of hopeless whist, at a soldo the point, and say nothing, to the conversazioni of the demi-monde where they say any thing. There are persons in Venice, as well as everywhere else, of new-fashioned modes of thinking, and these strive to give a greater life and ease to their assemblies, by attracting as many young men as possible; and in their families, gentlemen are welcome to visit, and to talk with the young ladies in the presence of their mothers. But though such people are no more accused of impropriety than the straitest of the old-fashioned, they are not regarded with the greatest esteem, and their daughters do not so readily find husbands. The Italians are fickle, the women say; they get soon tired of their wives after marriage, and when they see much of ladies before marriage, they get tired of them then, and never make them their wives. So it is much better to see nothing of a possible husband till you actually have him. I do not think conversazioni of any kind are popular with young men, however; they like better to go to the caffè, and the people you meet at private houses are none the less interesting for being old, or middle-aged. A great many of the best families, at present, receive no company at all, and see their friends only in the most private manner; though there are still cultivated circles to which proper introduction gives the stranger (who has no Austrian acquaintance) access. But unless he have thorough knowledge of Italian politics localized to apply to Venice, an interest in the affairs, fortunes, and misfortunes of his neighbors, and an acquaintance with the Venetian dialect, I doubt if he will be able to enjoy himself in the places so cautiously opened to him. Even in the most cultivated society, the dialect is habitually spoken; and if Italian is used, it is only in compliment to some foreigner present, for whose sake, also, topics of general interest are sometimes chosen.

      The best society is now composed of the families of professional men, such as the advocates, the physicians, and the richer sort of merchants. The shopkeepers, master-artisans, and others, whom industry and thrift distinguish from the populace, seem not to have any social life, in the American sense. They are wholly devoted to affairs, and partly from choice, and partly from necessity, are sordid and grasping. It is their class which has to fight hardest for life in Europe, and they give no quarter to those above or below them. The shop is their sole thought and interest, and they never, never sink it. But, since they have habits of diligence, and, as far as they are permitted, of enterprise, they seem to be in great part the stuff from which a prosperous State is to be rebuilt in Venice, if ever the fallen edifice rise again. They have sometimes a certain independence of character, which a better condition of things, and further education, would perhaps lift into honesty; though as yet they seem not to scruple to take any unfair advantage, and not to know that commercial success can never rest permanently on a system of bad faith. Below this class is the populace, between which and the patrician order a relation something like Roman

Скачать книгу