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      CHAPTER V.

       Table of Contents

      ANOTHER BRIEF HISTORICAL RETROSPECT.

      In the previous chapters, I have given a brief outline of the history and formation of the Federal Constitution, proving, by abundant reference to the Fathers, and to the instrument itself, that it was the intention of the former to draft, and that they did draft, a federal compact of government, which compact was “ordained, and established,” by the States, in their sovereign capacity, and not by the people of the United States, in the aggregate, as one nation. It resulted from this statement of the question, that the States had the legal, and constitutional right to withdraw from the compact, at pleasure, without reference to any cause of quarrel. Accordingly, nothing has yet been said about the causes which impelled the Southern States to a separation, except indeed incidentally, when the tariff system was alluded to, as the motive which had induced Massachusetts and the other Northern States, to change their State-Rights doctrine.

      It was stated in the opening chapter, that the judgment which posterity will form, upon the great conflict between the sections, will depend, mainly, upon the answers which we may be able to give to two questions: First, Had the South the right to dissolve the compact of government, under which it had lived with the North? and secondly, Was there sufficient ground for this dissolution? Having answered the first question—imperfectly, I fear, but yet as fully, as was consistent, with the design of these pages—I propose now to consider, very briefly, the second. I would gladly have left all this preliminary work to other, and abler pens, but I do not consider that the memoirs of any actor in the late war, who, like myself, was an officer in the old service, and who withdrew from that service, because of the breaking out of the war—or rather because of the secession of his State—would be complete without, at least, a brief reference to the reasons, which controlled his judgment.

      The American Constitution died of a disease, that was inherent in it. It was framed on false principles, inasmuch as the attempt was made, through its means, of binding together, in a republican form of government, two dissimilar peoples, with widely dissimilar interests. Monarchial governments may accomplish this, since they are founded on force, but republican governments never. Austria, and Russia, pin together, in our day, with their bayonets, many dissimilar peoples, but if a republic should make the attempt, that moment it must, of necessity, cease to be a republic, since the very foundation of such a government is the consent of the governed. The secession of the Southern States was a mere corollary of the American proposition of government; and the Northern States stultified themselves, the moment they attempted to resist it. The consent of the Southern States being wanted, there should have been an end of the question.

      If the Northern States were not satisfied to let them go, but entertained, on the contrary, a desire to restrain them by force, this was a proof, that those States had become tired of the republican form, and desired to change it. But they should have been honest about it; they should have avowed their intentions from the beginning, and not have waged the war, as so many republics, endeavoring to coerce other republics, into a forced union with them. To have been logical, they should have obliterated the State boundaries, and have declared all the States—as well the Northern States, as the Southern—so many counties of a consolidated government. But even then, they could not have made war upon any considerable number of those counties, without violating the fundamental American idea of a government—the consent of the governed. The right of self-government was vindicated in the Declaration of Independence, in favor of three millions of the subjects of Great Britain. In the States of the Southern Confederacy, there were eight millions.

      The American Republic, as has been said, was a failure, because of the antagonism of the two peoples, attempted to be bound together, in the same government. If there is to be but a single government in these States, in the future, it cannot be a republic. De Toqueville saw this, thirty years ago. In his “Democracy in America” he described these States, as “more like hostile nations, than rival parties, under one government.”

      This distinguished Frenchman saw, as with the eye of intuition, the canker which lay at the heart of the federal compact. He saw looming up, in the dim distance, the ominous, and hideous form of that unbridled, and antagonistic Majority, which has since rent the country in twain—a majority based on the views, and interests of one section, arrayed against the views, and interests of the other section. “The majority,” said he, “in that country, exercises a prodigious, actual authority, and a moral influence which is scarcely less preponderant; no obstacles exist, which can impede, or so much as retard its progress, or which can induce it to heed the complaints of those whom it crushes upon its path. * * * This state of things is fatal, in itself, and dangerous for the future. * * * If the free institutions of America are ever destroyed, that event may be attributed to the unlimited authority of the majority. * * * Anarchy will then be the result, but it will have been brought about by despotism.”

      Precisely so; liberty is always destroyed by the multitude, in the name of liberty. Majorities within the limits of constitutional restraints are harmless, but the moment they lose sight of these restraints, the many-headed monster becomes more tyrannical, than the tyrant with a single head; numbers harden its conscience, and embolden it, in the perpetration of crime. And when this majority, in a free government, becomes a faction, or, in other words, represents certain classes and interests to the detriment of other classes, and interests, farewell to public liberty; the people must either become enslaved, or there must be a disruption of the government. This result would follow, even if the people lived under a consolidated government, and were homogenous: much more, then, must it follow, when the government is federal in form, and the States are, in the words of De Toqueville, “more like hostile nations, than rival parties, under one government.” These States are, and indeed always have been rival nations.

      The dissimilarity between the people of the Northern, and the people of the Southern States has always been remarked upon, by observant foreigners, and it has not escaped the attention of our own historians. Indeed it could not be otherwise, for the origin of the two sections has been diverse. Virginia and Massachusetts were the two original germs, from which the great majority of the American populations has sprung; and no two peoples, speaking the same language, and coming from the same country, could have been more dissimilar, in education, taste, and habits, and even in natural instincts, than were the adventurers who settled these two colonies. Those who sought a new field of adventure for themselves, and affluence for their posterity, in the more congenial climate of the Chesapeake, were the gay, and dashing cavaliers, who, as a class, afterward adhered to the fortunes of the Charleses, whilst the first settlers of Massachusetts were composed of the same materials, that formed the “Praise-God-Barebones” parliament of Cromwell.

      These two peoples, seem to have had an instinctive repugnance, the one to the other. To use a botanical phrase, the Puritan was a seedling of the English race, which had been unknown to it before. It had few, or none of the characteristics of the original stock. Gloomy, saturnine, and fanatical, in disposition, it seemed to repel all the more kindly, and generous impulses of our nature, and to take a pleasure in pulling down everything, that other men had built up; not so much, as its subsequent history would seem to show, because the work was faulty, as because it had been done by other hands than their own. They hated tyranny, for instance, but it was only because they were not, themselves, the tyrants; they hated religious intolerance, but it was only when not practised by themselves.

      Natural affinities attracted like unto like. The Cavalier sought refuge with the Cavalier, and the Puritan with the Puritan, for a century, and more. When the fortunes of the Charleses waned, the Cavaliers fled to Virginia; when the fortunes of Cromwell waned, the Puritans fled to Massachusetts. Trade occasionally drew the two peoples together, but they were repelled at all other points. Thus these germs grew, step by step, into two distinct nations. A different civilization was naturally developed in each. The two countries were different in climate, and physical features—the climate of the one being cold and inhospitable, and its soil rugged, and sterile, whilst the climate of the other was soft, and genial,

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