LITMIR.BIZ

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were constituted at once into a church in their new locality. Like the settlers of the other New England colonies, those of New Hampshire were desirous of enjoying the ministrations and ordinances of the Gospel, and were able to obtain excellent ministers.

      These several plantations continued, for many years, to live on good terms with the natives, and were generally well supplied with provisions, in consequence of their advantages for fishery. They constituted distinct civil communities, after the most perfect model of freedom, but were unable to preserve their peculiar organization, on account of the intrusion of disaffected individuals, from the colonies of Massachusetts and Plymouth, and the constant influx of other emigrants. They were too weak thus to stand alone, and, after suitable negociations on the subject, they came under the jurisdiction of Massachusetts, in 1641, on the condition of enjoying equal privileges with the people of that colony, and having a court of justice maintained among themselves. This union continued nearly forty years, and was followed by the greater increase and security of the colony.[13]

      The rise of the colony of Rhode Island commenced in the expulsion of Roger Williams from Massachusetts. He was a minister of the Gospel at Salem; but, holding tenets that were obnoxious to the people there, and being unwilling to renounce them, after friendly remonstrance and dealing, he was ordered to quit the jurisdiction of Massachusetts. He accordingly took his exile thence, and traveling, with his few followers, as far as the present town of Rehoboth, he sat down there; but, being within the jurisdiction of Plymouth, Governor Winslow, out of courtesy to the government of Massachusetts, desired Mr. Williams to leave that place. The latter, then crossing the Pawtucket river, came to the spot which, in acknowledgment of God's merciful providence to him in his distress, he called 'Providence.' He purchased the lands of his plantation of the Indian owners, became the father of the colony, and, for a period, appeared to have combined, in his person, the principal powers of government. Times of scarcity occurred in the Providence plantation, as in most of the other colonies in North America, and the followers of Mr. Williams were saved from famine only by the products of their forests and rivers. No personal resentment seems to have arisen between Mr. Williams and Governor Winthrop, from the proceedings which led to the founding of the new settlement. All the several colonies remained at peace, and cultivated friendship with each other.

      The religious difficulties in Massachusetts, arising out of the case of the fanatical Mrs. Hutchinson, were the occasion of the origin of the Rhode Island plantation, south of Providence. Several gentlemen differed in principle from the prevailing belief of the churches, and chose to leave the colony. Among them were William Coddington, John Clark, and others, who came to Providence in search of a place where they might enjoy their own sentiments unmolested. Through the assistance of Mr. Williams, they purchased Aquetnec of the Indian sachems. The adventurers, eighteen in number, incorporated themselves into a body politic, and chose Mr. Coddington to be their judge, or chief magistrate. The character of the climate and soil, soon brought many adventurers to their settlement. The territory was Rhode Island, according to its subsequent name. The two settlements of Mr. Williams and Mr. Coddington, being destitute of any charter from the mother-country, the former went to England with a view to procure one. He succeeded in the object, and returned with a liberal charter of incorporation of Providence and Rhode Island plantations.

      The district, now state, of Maine, though the first permanent settlement commenced in 1630, was for a long time in an unhappy condition, from the number and hostility of the Indians within its borders. The early settlers, after the death of their proprietary, Sir Fernando Gorges, formed some kind of voluntary compacts, and chose their own rulers; but the difficulties under which they labored induced them, in 1650, to unite with the government of Massachusetts, and to become an integral part of that colony. Their civil and religious institutions generally resembled those of the other colonies of New England. In the first settlements, churches were early established, which enjoyed the labors of some of the worthiest ministers of their time.[14]

      A project of great importance was consummated, in 1643, in the union formed by the New England colonists. It had been proposed, by the colonies of Connecticut and New Haven, as early as 1638, but was not brought to a conclusion until five years after. The confederacy consisted of Massachusetts, New Plymouth, Connecticut, and New Haven. The plan of it evidently reminds one of the great confederacy, afterwards formed between the thirteen United States, with similar provisions and principles. It was a powerful means of defence, and of the subsequent strength and prosperity of the colonies. It maintained their internal peace, awed the savage tribes, and caused their neighbors, the Dutch, and the French in Canada, to respect them. By the articles of confederation, they entered into a firm and perpetual league of friendship and amity, for offence and defence, mutual advice and assistance upon all just occasions, both for preserving and propagating the truth and liberties of the Gospel, and for their own mutual safety and welfare. Each colony was to continue its separate organization, as to courts and laws, but to be considered as one, in regard to their public transactions. This union subsisted, with some alterations, more than forty years, and was dissolved when the charters of all the colonies were rescinded by James II. It was known under the style of The United Colonies of New England.

      The state of Vermont was not settled until long after the other New England states. It was as late as the year 1724, before any settlement was made in that territory. This was on a spot, within the present town of Brattleborough, where, at the same time, during a severe Indian war, the government of Massachusetts had erected a fort. It was then supposed that the settlement was within the limits of that state, but it afterwards appeared not to be the case. Subsequently it was believed that the territory belonged to New Hampshire. Grants were accordingly made from time to time, by the latter colony, of tracts within the territory of Vermont. As it was the scene of warfare, during the middle part of the century, the country became well known to many individuals, and not a few openings were made in the wilderness, towards the cessation of hostilities, on the northern borders. During the revolutionary war, the Green-mountain Boys, as they were familiarly called, distinguished themselves by their bravery, and rendered important service to the cause. In 1777, the inhabitants constituted themselves an independent state. As Vermont was settled mostly by emigrants from Connecticut, the character of the people was similar to that of the inhabitants of the latter state, and of New England in general. They were careful to establish their civil and religious institutions in accordance with those of the sister-states, and have been highly distinguished by their stability in the principles and usages of the fathers.

      The character of the early settlers of New England deserves a distinct notice, beyond that which has incidentally appeared in narrating the history of their achievements. A brief sketch can only be presented, and scarcely commensurate with the importance of the topic; but it is all that the limits of this work will admit. The greatness of the results, though affected extensively by the direct providence of God, manifests the peculiarity of the dispositions and motives of the agents who were concerned in producing them.

      The planters of New England were men of whom their descendants need not be ashamed. So far as the pride of ancestry may be lawfully indulged, New Englanders, of the present race, may indulge it to the full, in view of the character and deeds of their forefathers. They were inferior men in no sense of the word, however apt we may be to connect the idea of adventurers with that of a roving, restless, dissipated, loose-living class of men, loving savage nature, or freedom from the restraints of civilized life. They became adventurers, not from love of adventure, but from high and noble impulses—the impulses of religion. To advance that precious interest was, indeed, their commanding object. This was indicated by their circumstances and manner of life in Holland before they removed thence, and by the desire they felt to leave that country. Could their favorite views, in respect to religion, have been carried out there, they would, probably, never have come to this western wilderness. Their declarations and professions, through their leading men, also show that the establishment and enjoyment of a free Gospel was their great object. Their laws and institutions, moreover, evince that this was their principal concern, in connection with the diffusion of education and knowledge. These all had reference, more or less directly, to the moral and religious welfare of the community. The cause of God and righteousness was guarded by the wisest and most decided legal provisions. The concurrent declarations of all the early writers among them, likewise indicate the spirit and purposes which distinguished the fathers of

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