LITMIR.BIZ

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in a bad condition; the dwellings, which were slight structures, had mostly disappeared, and the public works neglected or in decay, and "the colonie dispersed all about, planting Tobacco." A reformation to some extent was effected. At this period, 1617, more colonists arrived; but it would seem, from a remark in a narrative of that date, that the number of the higher classes of society exceeded their wants; "for, in Virginia, a plaine souldier, that can use a pickaxe and spade, is better than five knights, although they were knights that could break a lance; for men of great place, not inured to those encounters, when they finde things not suitable, grow many times so discontented, they forget themselves, and oft become so carelesse, that a discontented melancholy brings them to much sorrow, and to others, much miserie." When it was ascertained that great multitudes were preparing, in England, to be sent, the colonists, in a communication to the council, entreated that provisions might be forwarded as well as people, and gave the company to understand, "what they did suffer for want of skilful husbandmen and meanes to set their plough on worke, having as good land as any man can desire."

      In the year 1619, the settlements of Virginia were favored with the establishment of a provincial legislature, which was constituted of delegates chosen by themselves, as they were divided into eleven corporations. The first meeting of the legislature was on the 19th of June, having been convoked by the governor-general of the colony. This was a great and desirable change from the sort of vassalage in which they had previously lived. This general assembly debated and decided all matters that were deemed essential to the welfare of the colony. A great addition was made to the number of the colonists the two following years, among whom were one hundred and fifty young women, of good character, designed as the future wives of the colonists. During the summer of 1620, a Dutch armed ship arrived at the colony, and sold them twenty negroes, at which period the system of slave holding, with its attendant crimes and evils, commenced in this country.

      The year 1621 was rendered memorable by the arrival of Sir Francis Wyatt, who brought with him, from the London company, a more perfect constitution and form of government, than the colony had previously enjoyed, although the general representative character of its government had been established in 1619. The following year was rendered still more memorable by the massacre of a large number of whites, through the treachery of the Indians. The instigator and executor of this tragedy was the successor of Powhatan, named Opecancanough. He had enlisted the savages in all the vicinity in the infernal plot. The colonists, in the security of friendship and good understanding, which had existed between them and that people, were wholly off their guard, and unprepared for the blow. It was inflicted simultaneously, at a time agreed upon, and three hundred and forty-seven men, women, and children, were at once butchered, in several and separate places. It had been universal, but for the providence of God. A converted Indian, coming to the knowledge of the plot the night before its execution, disclosed it to the whites in season to save the greater number of settlements. The Indians, in their turn, now suffered the vengeance of the colonists, who felt authorized to procure the means of future security against similar acts of treachery. The emigrations had been so numerous, through the few preceding years, that the colonists, at this time, amounted to several thousands. Thus the people, with various fortune, and after incredible hardships, had placed their colony on a firm basis, having learned many useful lessons from their own errors, imprudence, or sufferings. And such was the beginning of the American republic in its southern portion, nearly two hundred and fifty years ago.

II. NEW ENGLAND, OR NORTHERN SETTLEMENTS.

       Table of Contents

      Plymouth—Massachusetts—Connecticut—New Haven—New Hampshire—Rhode Island—Maine—Vermont—Character of the Early Settlers.

      The settlement of New England commenced at Plymouth in 1620. This part of the continent between Penobscot and Cape Cod, had been carefully explored in 1614, by Captain Smith. He says, respecting it: "Of all the foure parts of the world I have yet seen not inhabited, could I have but means to transport a colony, I would rather live here than any where; and if it did not maintaine itselfe, were we but once indifferently well fitted, let us starve." Such was the opinion early formed of the desirableness of this region for colonization. Charles, Prince of Wales, was pleased to call it New England, on account of the favorable impression he received respecting it, from Smith's chart and description. This country was settled by a class of people very different, in many respects, from that which emigrated to the southern colony. The latter, for the most part, as has been seen, were mere adventurers, having in view the improvement of their secular interests, or the eclat of successful enterprise. The colonists of New England sought chiefly the boon of religious freedom for themselves and their descendants, and through it the advancement of the Christian church in the world—a boon of which they had been deprived in their native land. The ground of this disfranchisement, was their non-conformity to the established English church, or separation from it. Having, while members of that church, devised and sought a greater purity in its worship without success, they at length separated themselves from it, and formed a distinct worshiping community. For thus professing to follow the pure word of God, in opposition to traditions and human devices, they were in derision termed Puritans. In the progress of their religious views, and of the persecuting spirit of the government, they passed from mere puritanism, or efforts at greater purity in worship and in manners, to non-conformity, and from non-conformity to dissent. From difficulties in regard to the ritual of the church, they proceeded to doctrines. The Puritans and the universities denied a portion of the Apostles' Creed, so called: "advocated the sanctity of the Sabbath and the opinions of Calvin; his institutions being read in their schools, while the Episcopal party took the opposite side, and espoused the system of Arminius." Both under Elizabeth and James, conformity was insisted on. The latter declared, "I will have one doctrine, one discipline, one religion, in substance and ceremony. I will make them conform, or I will hurry them out of the land, or else worse." And he did hurry out of the land many of those who had become obnoxious to him; while the others were more cruelly hindered from leaving the country, to suffer from contempt, poverty, or a lingering death in imprisonment. Their attempts to escape were frequently frustrated, and it was not without great vexation and loss, that portions of this persecuted people exiled themselves from their native country. Their first place of refuge was Holland, where religious toleration had been established by law. The leader of the emigrants, on this occasion, was the able and pious Mr. John Robinson, who has since been considered as the father of that portion of the Puritans who were the founders of New England. They successively left England, as many as found it in their power, in the year 1606, and the two following years. Their first place of residence was Amsterdam; but in 1609 they removed to Leyden, with a view to avoid some difficulties that were felt or foreseen in the former place. Here they were received with kindness, and continued several years in a flourishing condition, under the faithful labors of their pastor. In the mean while, notwithstanding their general prospects, there were causes in operation which rendered a change of location, in their case, extremely desirable. These were the unhealthiness of the low countries where they lived; the hard labors to which they were subjected; the dissipated manners of the Hollanders, especially their lax observance of the Lord's day; the apprehension of war at the conclusion of the truce between Spain and Holland, which was then near at hand; the fear lest their young men would enter into the military and naval service; the tendency of their little community to become absorbed and lost in a foreign nation; the natural and pious desire of perpetuating a church, which they believed to be constituted after the simple and pure model of the primitive church of Christ, and a commendable zeal to propagate the Gospel in the regions of the new world.[6]

      In this situation, they turned their attention towards America. Here they hoped to engage in their original occupation of agriculture, and not merely to enjoy toleration, but to form a society founded on their favorite plan of ecclesiastical order. With this object in view, they first applied to the Virginia company for a patent, who zealously espoused their cause, but who were unable to obtain from the king a toleration, under his seal, in religious liberty, though he promised to wink at their heresy, provided they should conduct themselves peaceably. The company granted them permission to make a settlement near the mouth of the Hudson river. They had previously, in the

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