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all other settlers of new countries, in proposing and carrying forward the interests of religion. Indeed, no object but religion and its enjoyment, could have borne them through their almost unprecedented trials and privations. To these they voluntarily submitted, on account of their religion. They were not otherwise compelled to leave their native land and the homes of their childhood—the seats of ease and plenty. To hardships, of any kind, many of them had never been exposed before; but the love of God's word, and freedom of worship, according to the light of their own minds, were motives, with them, sufficient to brave every peril and earthly woe.

      They were not inferior men, in respect to their civil standing in the community. They did not proceed, generally, from the lower orders of society—the poorer artisans and the laborers. They belonged, mostly, to the middle and respectable ranks of English society. A few were classed with the higher orders, but not to the same extent as was the fact with the settlers of Virginia, if we may judge from the list of names and titles of several emigrants of the different colonies. In respect to a worldly, chivalrous bearing and spirit of adventure, New England and Virginia differed—the latter were eminent in this respect, but never were men more truly brave than the fathers of New England; in moral courage, they were unrivalled. Like other adventurers, they manifested their undaunted spirit in relinquishing their comfortable homes, in braving the dangers of the deep, in encountering the horrors of a wilderness, in incurring the risk of famine and pestilence, and in frequently combatting a fierce savage foe. There were as extraordinary traits of martial heroism displayed among the pilgrims of New England, when called forth by the necessity of circumstances, as can be found in the history of any of the American colonists, though this was not a characteristic in which they gloried. The exploits of Miles Standish, of Plymouth, and John Mason, of Connecticut, might be ranked among the most striking exhibitions of courage on record. Of Standish, it is remarked, by an old historian, that "he was allied to the noble house of Standish, in Lancashire, and inherited some of the virtues of that honorable family, as well as the name." But the high bearing and courage of the planters was eminently of a moral kind. Unlike their Virginian neighbors, they suffered no misrule in their settlements. If any threatened for a time, they promptly put it down. Their courage was seen in resisting evil among themselves. They feared not to put their laws into execution. They were characterized by a healthful, vigorous public spirit, consenting to sacrifice their own individual interest for the general good. They thus manifested a noble nature, the product of principle, if not of birth.

      The fathers of New England were not ignorant men, and unversed in the concerns of the world. Their clergymen and leading men in civil life, were among the ripe scholars of the age. They had been educated at the English universities, and numbers of them had occupied important stations in church and state. As authors and men of influence, in their native land, they could not have sunk their high character by emigration; and though in a wilderness, and under the pressure of mighty cares, they could not so advantageously pursue their studies as in the shades of academic retirement, they still did not neglect to add to their intellectual stores. In several instances, they brought large and valuable libraries with them. The writings of Colton, Hooker, Davenport, Winthrop, Bradford, Prince, and others, show that they were eminently men of mind and masters of language—that they were well versed in the science and literature which adorned the age; and their universal learning, sanctified by grace, we know, was devoted to the most noble and beneficent purposes. There were among the merchants and men of business, who had figured in the world's affairs before they came to these solitudes—men of large experience and cultivated taste, not wanting in any accomplishment deemed essential in refined and honorable society. The mass of the people, who came over to this country as its settlers, must evidently, from the nature of the case, have been of that thinking, intellectual, practical class, who understood their rights and duties as human beings, as also the principles of government; and could not, therefore, with their good sense and honesty, submit to the exactions and wrongs of tyranny. This, of all others, is the most valuable body of the community.

      The estimate which the fathers placed upon education, is seen in the immediate establishment of literary institutions, both of the higher and lower grades. Scarcely had the venerable men felled the trees of the forest, than they erected the common school-house, the academy, and the college. In the midst of their untold personal pressing cares and troubles, they exercised a far-reaching sagacity and benevolent regard towards the common good, and towards posterity, in laying broadly the foundations of order, intelligence, and virtue. They conceived the highest idea of the importance of sound education to their rising republic. They wisely judged that solid learning and true religion were the firmest pillars of the commonwealth and of the church. Within ten years from the settlement of Massachusetts, a college, with good endowments, was founded for the use of the colony.

      The planters of New England were not poor men—needy adventurers. Had they been such, whence could the funds have been derived that were necessary to sustain the enterprise? It is evident that large sums of money were expended in the transportation of themselves, their cattle, and their effects to this country, and in their various removals when here, as well as in the continued sustentation of their families in times of scarcity and famine. These we know, from their history, were of frequent occurrence. Governors Winthrop, Haynes, Eaton, and Hopkins, were men of wealth; so also were Mr. Johnson, Mr. Colton, and Mr. Hooker—the last two uncommonly rich for ministers. Mr. Johnson was reputed to be the wealthiest of all the original emigrants. The mass of the early comers must also have possessed no inconsiderable means, to enable them to bear the heavy expenses of their voyage and settlement. With such a basis of property, it is not a matter of surprise that, notwithstanding the drain and exhaustion of the few first years, they should have increased greatly in their worldly substance in the end, inasmuch as they settled on a virgin soil, possessed abundance of land, and carried on a lucrative trade in the products of the country. Their habits of sobriety and industry were essentially favorable to their advancement in wealth.

      The New England planters were not wanting in any moral virtues, piety, wisdom, or magnanimity. There never lived on earth, if we may credit history, a more disinterested, upright, conscientious, prudent, and holy body of men. Their souls were imbued with the loftiest principles of patriotism and piety. They gave undoubted proofs of the possession of this spirit in their exertions, toils, and sacrifices for the best welfare of their descendants and the cause of Christianity—in their spirituality, prayerfulness, purity, and well-ordered lives. They wished, above all things, to serve God and to do good—to transmit to posterity a pure church and free form of government. They received the Word of God as their sole guide in religious concerns and moral conduct—they regulated their individual life, their families, their local societies, their churches, and their state, by its rules, so far as the latter could be consistently applied. They were sound in the faith, receiving the doctrines of grace as the real system of divine truth—were strict in preserving the order and carrying out the discipline of the churches—and were rigid in the administration of law and justice. Their zeal and liberality in supporting the institutions of the Gospel among themselves, and in efforts to Christianize the Indians, were marked traits in their character. They considered it one of the great objects of their mission to this continent, to become the means of the salvation of its aboriginal inhabitants, and thus to extend Christ's kingdom in the world. In a most commendable degree, they carried their religion into the various every-day concerns of life, and consulted, especially on every occasion of interest and importance, the particular guidance and blessing of God.

      Such was the character of New England's fathers: they were not perfect men; they did not claim for themselves the attributes of perfection; neither can others, their warmest panegyrists, claim it for them with any consistency. They had their errors—the errors of the age. All darkness had not passed away from their understandings, nor all obliquity from their hearts. There was an austerity, a preciseness in some points, an unaccommodating temper, which perhaps is not well suited to all times, or every state of society, but which better agreed with their circumstances as the founders of a nation, and as an example for others to follow. In the natural course of imitation from age to age, there will be apt to be a feebler resemblance of the original; so that where the conduct in the beginning was over-strict, in the lapse of years it will be apt to fall quite too far below the true standard of virtue. The founders of a nation, if they fail at all in firmness of temper or rigidness of discipline,

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