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Why does the Christian walk often feel like an ongoing struggle and why does God's creation include imperfection, let alone forces that are intent on thwarting God's creative work? In seeking a response to these questions, this book argues that the biblical accounts describe creation in terms of a progressive transformation process whereby the initially incomplete created order will reach perfection only in the fulfillment of new creation. The following discussion then outlines a comprehensive framework for the biblical theology of humanity's struggles, centered on three key themes: corporeal temptation, deficient social structures, and the much-debated notion of spiritual warfare.
The book presents an overarching canonical narrative that threads together a series of diverse biblical topics, from Job's temptation to the Atonement. The final part surveys biblical teaching on how human conduct can be aligned with God's creative purpose, and discusses three «assignments» from Jesus to believers: to celebrate the Eucharist, to pray the Lord's Prayer, and to fulfill the Great Commission.

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This book examines the influence of music on the development of the Church of God (Cleveland, Tennessee). This narrative is historically driven, but relies upon an interdisciplinary approach to draw on the insights of ecclesiology, theology, liturgiology, church development, and especially music. This study utilizes a chronological and systematic approach to the relationship between music and the Church of God in the United States during the first 125 years of the denomination's history, from 1886 to 2011.
For over a century, music has been an often-neglected dialogue partner at the table of academic discussion and this research argues for recognition and a proper place in Pentecostal history. Along with primary and secondary sources, the important element of «living archives» is investigated in this work; these are interviews with people who participated in historical music events in the Church of God. The book also relies upon musical examples to explore the influence of music upon the shaping of the denomination's history and theology.

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The last volume of Baur's church history, based on lectures delivered during the 1850s, covers the nineteenth century. They were edited and published by Eduard Zeller after Baur's death. Since the lectures devote equal attention to theological and ecclesiastical matters, the title in English is Church and Theology in the Nineteenth Century. Baur provides critical analyses of the philosophers and theologians of the nineteenth century (Herder, Schiller, Goethe, Kant, Fichte, Schelling, Jacobi, Schleiermacher, Marheineke, Neander, Mohler, Hegel, Strauss, Feuerbach, and many others), as well as details about European Catholic and Protestant church history from 1800 to 1860. What he produces is a «participant history,» written by a scholar very much engaged in the issues of his time. Ferdinand Christian Baur was a professor of theology at the University of Tubingen from 1826 to 1860. He is known for his path-breaking studies in New Testament literature and historical theology. Recent translations of his work by Brown and Hodgson include History of Christian Dogma and Lectures on New Testament Theology.

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In the United States the conventional left/right distinction has become increasingly irrelevant, if not harmful. The reigning political, cultural, and economic visions of both the Democrats and the Republicans have reached obvious dead ends. Liberalism, with its hostility to any limits, is collapsing. So-called Conservatism has abandoned all pretense of conserving anything at all. Both dominant parties seem fundamentally incapable of offering coherent solutions for the problems that beset us. In light of this intellectual, cultural, and political stalemate, there is a need for a new vision.
Localism in the Mass Age: A Front Porch Republic Manifesto assembles thirty-one essays by a variety of scholars and practitioners–associated with Front Porch Republic–seeking to articulate a new vision for a better future. The writers are convinced that human apprehension of the true, the good, and the beautiful is best realized within a dense web of meaningful family, neighborhood, and community relationships. These writers seek to advance human flourishing through the promotion of political decentralism, economic localism, and cultural regionalism. In short, Front Porch Republic is dedicated to renewing American culture by fostering the ideals necessary for strong communities.

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The stories of LGBT+ Christians are not untold, but have often been unheard by faith leaders and communities. While so much of the conversation about LGBT+ inclu18sion has focused on theology and ideology, few have actually interacted with the raw, real stories and experiences of LGBT+ Christians. In this volume, LGBT+ Christian activist and theologian Brandan Robertson has brought together stories of LGBT+ Christians from around the world combined with his theological insights to create a powerful book that will challenge, convict, and inspire readers from all theological backgrounds to examine their posture and message toward the LGBT+ community and embrace the revival that the Holy Spirit is igniting among queer Christians around the world.

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All royalties from the sale of this book are being donated to Warfighter Advance, http://www.warfighteradvance.org
Moral Injury has been called the «signature wound» of today's wars. It is also as old as the human record of war, as evidenced in the ancient war epics of Greece, India, and the Middle East. But what exactly is Moral Injury? What are its causes and consequences? What can we do to prevent or limit its occurrence among those we send to war? And, above all, what can we do to help heal afflicted warriors?
This landmark volume provides an invaluable resource for those looking for answers to these questions. Gathered here are some of the most far-ranging, authoritative, and accessible writings to date on the topic of Moral Injury. Contributors come from the fields of psychology, theology, philosophy, psychiatry, law, journalism, neuropsychiatry, classics, poetry, and, of course, the profession of arms. Their voices find common cause in informing the growing, international conversation on war and war's deepest and most enduring invisible wound. Few may want to have this myth-challenging, truth-telling conversation, but it is one we must have if we truly wish to help those we send to fight our wars.

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The charisma of prophecy is found throughout the history of the global Pentecostal movement. Within the movement, prophecy is seen as the communication of an inspired, spontaneous revelation, bringing edification to the faith community. Despite its prevalence, academic research has mostly focused on the biblical-theological aspect, neglecting the actual contemporary practice. This book addresses this gap with a study on the practice of prophecy within the Assemblies of God of Singapore. The book investigates the nature, purpose, and significance of the phenomenon. It also identifies theological variables that are correlated with its practice and explicates these relationships. The investigation employs the empirical-theological method of Johannes van der Ven, utilizing both a qualitative and a quantitative study. The results provide a rich description of the actual reception, delivery, and judging of prophecy. Significant findings include relationships between prophecy and courage, love, personality types, prayer types, and evangelism.

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Since the 1960s, biblical scholars have noted a relationship between eschatology and ethics in Luke-Acts, but to date there has been no substantive study of the relationship between these themes. What Shall We Do? offers such a study. Lear observes and develops a logic that Luke–Acts presents that begins with eschatological expectation and ends with a particular pattern of life, especially with regard to possessions. He makes the bold claim that Luke has not given up on eschatological expectation. The healing of the cripple (Acts 3), Cornelius's conversion (Acts 10), and the shipwreck narrative (Acts 27-28) are figurative stories of coming eschatological salvation. In this context, Lear demonstrates that the sharing of possessions becomes the means by which a new eschatological people is formed. At the beginning of Luke's Gospel, John the Baptist says the true children of Abraham will escape the coming judgment because they share their possessions. The logic of this claim is worked out throughout Luke's two volumes, culminating in barbarian Maltans becoming children of Abraham because they hospitably receive the Apostle Paul.

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Letters to Young Scholars is designed primarily for college students, advanced high school students, and church and parachurch study groups on spiritual development. As a college text, the book introduces beginning students to the general education (or liberal arts) portion of a Christian college education. It gives major emphasis to the humanities and social science disciplines, the integration of the Christian faith with those disciplines, and the application of Christian thought to daily living (applied Christianity). It seeks to challenge the students to become broader in perspective and appreciation, more compassionate toward all of God's creatures, and more confident and committed as they develop their worldviews and personal values.

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Tim's wife, Anne, died of breast cancer at the age of forty-nine, having battled against the disease for more than six years. Her suffering had a profound influence on their lives and that of their church, and raised challenging questions: – If «God is in control,» does that mean God is to blame for suffering? – Why did God not heal Anne? – Is Anne's death what God wanted to happen? – Does prayer make any difference? – What is God doing about evil? People's experience of suffering causes them to examine the kind of God they believe in, the nature of the universe God made, and God's activity in the world. This book explores all three aspects and responds constructively to the complex issues that the above questions pose–and provides powerful reasons for confidence in the firm Christian hope.