LITMIR.BIZ

Скачать книгу

and the prestige of Lord Byron. "His theological knowledge being," said he, "in reality quite ordinary and superficial." This meeting was the only one in which Lord Byron took a part, for he left Argostoli for Metaxata.

      The meetings continued, however, for some time longer, and Kennedy showed a zeal which deserved to meet with better success. He brought before his audience with talent every possible reasoning in favor of orthodoxy; but his audience, composed of young men, were far too engrossed with worldly occupations to be caught by the ardor of their master's zeal. Disappointed at not seeing Lord Byron again among them, they all deserted Kennedy's lectures just at the time when he was going to speak of miracles and prophecies, the subject of all others upon which he had built his greatest hopes. Not only did they desert the hall, but actually overwhelmed the speaker with mockery. Some declared they would put off their conversion to a more advanced age; others actually maintained that they had less faith than before.

      Meanwhile Kennedy, though disappointed in his religious enthusiasm on the one hand, received some consolation on the other, at the hands of Lord Byron, who had not forgotten him, and who often inquired after him though he had not been convinced by his arguments. Kennedy also had conceived a great liking for Byron. He admired in the poet all his graceful qualities and his unequalled talents. He wished, but dared not yet, visit Lord Byron. Meeting, however, Count Gamba at Argostoli on one occasion, and hearing from him that Byron was on the point of departure for Continental Greece, he resolved to pay him a visit, "as much," said he, "to show the respect which is due to such a man, as to satisfy one's own curiosity in seeing and hearing so distinguished a person."

      Byron received him with his natural cordiality. He made him stay to dinner with him, and thus gave him the opportunity of entering into a long conversation. Kennedy, who never lost sight of his mission of proselytism, brought the conversation round to the object of his wishes, and prefaced his arguments by saying that he was prepared to talk upon the matter; but that he had no doubt lost his time, since it was not likely that his lordship would consider these subjects urgent at that moment. Byron smiled and replied, "It is true that at the present time I have not given that important subject all my attention, but I should nevertheless be curious to know the motives which not only have convinced you, as a man of sense and reflection, as you undoubtedly are, of the truth of religion, but also have induced you to profess Christianity with such zeal."

      "If there had been men," said Kennedy, "who had rejected Christianity, there were greater men still who had accepted it; but to adopt a system merely because others have adopted it is not to act rationally, unless it is proved that the great minds which adopted it were mistaken."

      "But I have not the slightest desire," answered Byron, "to reject a doctrine without having investigated it. Quite the contrary; I wish to believe, because I feel extremely unhappy in a state of uncertainty as to what I am to believe."

      Kennedy having told him then that to obtain the grace of faith, he should pray humbly for it, Byron replied, that prayer does not consist in the act of kneeling or of repeating certain words in a solemn manner: "Devotion is the affection of the heart, and that I possess, for when I look at the marvels of creation I bow before the Majesty of Heaven, and when I experience the delights of life, health, and happiness, then my heart dilates in gratitude toward God for all His blessings."

      "That is not sufficient," continued the doctor. "I should wish your lordship to read the Bible with the greatest attention, having prayed earnestly before that the Almighty may grant you the grace to understand it. For, however great your talents, the book will be a sealed letter to you unless the Holy Spirit inspires you."

      "I read the Bible more than you think," said Byron. "I have a Bible which my sister, who is goodness itself, gave me, and I often peruse it."

      He then went into his bedroom, and brought out a handsomely-bound pocket Bible which he showed the doctor. The latter advised his continuing to read it, but expressed his surprise that Byron should not have better understood it. He looked out several passages in which it is enjoined that we should pray with humility if we wish to understand the truth of the Gospel; and where it is expressly said that no human wisdom can fathom these truths; but that God alone can reveal them to us, and enlighten our understanding; that we must not scrutinize His acts, but be submissive as children to His will; and that, as obedience through the sin of our first parents, and our own evil inclinations, has become for us a positive difficulty, we must change our hearts before we can obey or take pleasure in obeying the commandments of our Lord God; and, finally, that all, whatever the rank of each, are subject to the necessity of obedience.

      Byron's occupations and ideas at that time were not quite in accordance with the nature of these holy words, but he received them with his usual kind and modest manner, because they came from one who was sincere. He only replied, that, as to the wickedness of the world, he was quite of his opinion, as he had found it in every class of society; but that the doctrines which he had put forth would oblige him to plunge into all the problems respecting the Old Testament and original sin, which many learned persons, as good Christians as Dr. Kennedy, did not hesitate to reject. He then showed the doctor, in answer to the latter's rather intolerant assertion of the omnipotence of the Bible, how conversant he was with the subject by quoting several Christian authors who thought differently. He quoted Bishop Watson, who, while professing Christianity, did not attribute such authority to the contents of the Bible. He also mentioned the Waldenses, who were such good Christians that they were called "the true Church of Christ," but who, nevertheless, looked upon the Bible as merely the history of the Jews. He then showed that the Book of Genesis was considered by many doctors of divinity as a mere symbol or allegory. He took up the defense of Gibbon against Kennedy's insinuation that the great historian had maliciously and intentionally kept back the truth; he quoted Warburton as a man whose ingenious theories have found much favor with many learned persons; finally, he proved to the doctor that, in any case, he could not himself be accused of ignorance of the subject.

      This conversation afforded him the opportunity also of re futing the accusation brought against him by some of his numerous enemies; namely, that of having a tendency to the doctrines of Manicheism. Kennedy having said that the spirit of evil, as well as the angels, is subject to the will of God, Lord Byron replied——

      "If received in a literal sense, I find that it gives one a far higher notion of God's majesty, power, and wisdom, if we believe that the spirit of evil is really subject to the will of the Almighty, and is as easily controlled by Him as the elements follow the respective laws which He has made for them."

      Byron could not bear any thing which took away from the greatness of the Divinity, and his words all tended to replace the Divinity in that incomprehensible space where He must be silently acknowledged and adored. Their conversation extended to other points of religious belief. While the doctor, taking the Bible to be the salvation of mankind, indulged in exaggerated and intolerant condemnation of the Catholic Church, which he called an abominable hierarchy not less to be regretted than Deism and Socinianism, Byron again displayed a spirit of toleration and moderation. Though he disapproved of the doctor's language, he did not contradict him, believing him to be sincere in his recriminations, but brought back the conversation to that point from which common sense should never depart. He deplored with him existing hypocrisies and superstitions, which he looked upon as the cause of the unbelief of many in the existence of God; but he added, that it was not confined to the Continent only, but likewise existed in England. Instead of resting his hopes upon the Bible, he said that he knew the Scriptures well enough "to be sure that if the spirit of meekness and goodness which the religion of the Gospel contains were put into practice by men, there would certainly be a marvellous change in this wicked world;" and he finished by saying, that as for himself he had, as a rule, ever respected those who believed conscientiously, whatever that belief might be; in the same manner as he detested from his heart hypocrites of all kinds, and especially hypocrites in religion.

      He then changed the topic of conversation, and turned it to literature. All he said on that subject is so interesting that I reserve the record of it to another chapter. The doctor, however, soon resumed the former subject of their conversation, and, more in the spirit of a missionary than a philosopher, he went on to recommend the study of Christianity, which he said was summed up entirely in the Scriptures.

      "But

Скачать книгу