LITMIR.BIZ

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his life—his marriage—gave them their opportunity. Then they came forth, threw down the mask which they had hitherto worn, to put on one more hideous still; overturned the statue from the pedestal upon which the public had raised it, and tried to mutilate its remains. But as the stuff of which it was made was a marble which could not be broken, they only defiled, insulted, and outlawed it.

      Then it was that France made acquaintance with Lord Byron. She saw him first mysteriously enveloped in the romantic semblance of a Corsair, of a skeptical Harold, of a young lord who had despised and wounded his mother-country, from which he had almost been obliged to exile himself, in consequence of a series of eccentricities, faults, and—who knows?—of crimes, perhaps. Thus caught in a perfidious net, Lord Byron left England for Switzerland.

      He found Shelley, whom he only knew by name, at Geneva, where he stopped. Shelley was another victim of English fanatical and intolerant opinions; but he, it may be allowed at least, had given cause for this by some reprehensible writings, in which he had declared himself an atheist. No allowance had been made for his youth, for he was only seventeen when he wrote "Queen Mab," and he found himself expelled not only from the university but also from his home, which was to him a real cause of sorrow and misfortune.

      Between these two great minds there existed a wide gulf—that which exists between pantheism and spiritualism; but they had one great point of resemblance, their mutual passionate love for justice and humanity, their hatred of cant and hypocrisy, in fact, all the elevated sentiments of the moral and social man. With Lord Byron these noble dispositions of the heart and mind were naturally the consequence of his tastes and opinions, which were essentially spiritualistic. With Shelley, though in contradiction with his metaphysics, they were notwithstanding in harmony with the beautiful sentiments of his soul, which, when he was only twenty-three years of age, had already experienced the unkindness of man. Their respective souls, wounded and hurt by the perfidiousness and injustice of the world, felt themselves attracted to each other. A real friendship sprang up between them. They saw one another often, and it was in the conversations which they held together at this time that the seed was sown which shortly was to produce the works of genius which were to see the day at the foot of the Alps and under the blue sky of Italy.

      Although Lord Byron's heart was mortally wounded, still no feeling of hatred could find its way into it. The sorrow which he felt, the painful knowledge which he had of cruel and perfidious wrongs done to him, the pain of finding out the timidity of character of his friends, and the recollection of the many ungrateful people of whom he was the victim, all and each of these sentiments found their echo in the "Prisoner of Chillon," in the third canto of "Childe Harold," in "Manfred," in the pathetic stanzas addressed to his sister, in the admirable and sublime monody on the death of Sheridan, and in the "Dream," which according to Moore, he must have written while shedding many bitter tears. According to the same authority, the latter poem is the most melancholy and pathetic history that ever came forth from human pen.

      I shall not mention here the persecution to which Byron was subjected then, nor the ever-manly, dignified, but heartrending words which it drew forth from the noble poet in the midst of his retired, studious, regular, and virtuous existence. I shall speak of it elsewhere; but I will say now that so unexampled, atrocious, and foolish was this persecution, that his enemies must have feared the awakening of the public conscience and the effects of a reaction, which might make them lose all the fruits of their victory, if they tarried in their efforts to prevent it. The most cruel among them was the poet laureate, in whose eyes Byron could have had but one defect—that of being superior to him. True, Byron had mentioned him in the famous satire which was the work of his youth; but he had most generously expiated his crime by confessing it, in buying up the fifth edition so as to annihilate it, and by declaring that he would have willingly suppressed even the memory of it. This noble action had gained for him the forgiveness and even the friendship of the most generous among them; but the revengeful poet laureate was not, as Byron said, "of those who forgive."

      This man arrived at Geneva, and at once set about his hateful work of revenge. This was all the easier on account of the spirit of cant which reigned in that country, and owing to the intimacy which he found to be existing between Byron and Shelley, for whom likewise he had conceived a malignant hatred. It must be said, however, that the laureate having to account for, among other works, his "Wat Tyler" (which had been pronounced to be an immoral book, and had been prohibited on that account), rather trusted to his hypocrisy to regain for him the former credit he enjoyed.

The intimacy between Byron and the spurned atheist Shelley presented a capital opportunity for this man to take his revenge. He circulated in Geneva all the false reports which had been current in London, and described Byron under the worst colors. Switzerland was at that time overrun by the English, whom the recently-signed Peace had attracted to the Continent. The laureate took the lead of those who tried to make the good but bigoted people of Geneva believe in all the tittle-tattle against Byron which was passed about in London, and actually attempted to make a scandal of his very presence in their town. When he passed in the streets they stopped to stare at him insolently, putting up their glasses to their eyes. They followed him in his rides; they reported that he was seducing all the girls in the "Rue Basse," and, in fact, although his life was perfectly virtuous, one would have said that his presence was a contagion. Having found in a travellers' register the name of Shelley, accompanied by the qualification of "atheist!" which Byron had amiably struck out with his pen, the laureate caught at this and gave out that the two friends had declared themselves to be atheists. He attributed their friendship to infamous motives; he spoke of incest and of other abominations, so odious, that Byron's friends deemed it prudent not to speak to him a word of all this at the time. He only learned it at Venice later.[10]

      Loaded with this very creditable amount of falsehoods, most of which were believed in Geneva, the laureate returned to London to spread them in England, so as to prevent the effects of the beautiful and touching poems which were poured forth from the great and wounded soul of Byron, and which might have restored him to the esteem of all the honest and just minds of his country.

      Meanwhile Lady C. L—— having failed to discover any one who would accept the reward she offered to the person who would take Byron's life, had recourse to another means of injuring him—to a kind of moral assassination—which she effected by the publication of her revengeful sentiments in the three volumes entitled "Glenarvon." Such a work might justify a biographer in passing it over with contempt without even mentioning it; but as enemies of Lord Byron have made capital out of this book—as it found credence even with some superior minds, such as Goethe's—as the intimacy which prefaced this revenge caused great sensation all over England, and was a source of continual vexation and pain for Byron—it must not be passed over without comment, as Moore did to spare the susceptibility of living personages.

      Lady C. L—— (afterward Lady M——) belonged to the high aristocracy of England. Young, clever, and fashionable, but a little eccentric, she had been married some years when she fell so desperately in love with Lord Byron that she braved every thing for him. It was not Byron who made the first advances, for his powers of seduction were only the attractions with which nature had endowed him. His person, his voice, his look—all in him was irresistible. In presenting himself anywhere, he could very well say with Shakspeare, in "Othello,"—

      "This only is the witchcraft I have used."

      Lord Byron, who was then only twenty-three years of age, and not married, was flattered, and more than pleased, by this preference shown to him. Although Lady C. L——'s beauty was not particularly attractive to him, and although her character was exactly opposite to the ideal which he had formed of what woman's character should be, yet she contrived to interest him, to captivate him by the power of her love, and in a very short time to persuade him that he loved her.

      This sort of love could not last. It was destined to end in a catastrophe. Lady L——'s jealousy was ridiculous. Dressed sometimes as a page, sometimes in another costume, she was wont to follow him by means of these disguises. She quarrelled and played the heroine, etc. Byron, who disliked quarrels of all kinds (and perhaps even the lady herself), besides being intimate with all her family, was too much the sufferer

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