LITMIR.BIZ

CHAPTER III.

       Table of Contents

      tomb of bérangère—wives of cœur de lion—tombs—abbey churches—château of le mans—de craon—the spectre of le mans—the vendéeans—madame de la roche-jaquelin—a woman's perils—disasters of the vendéeans—henri—chouans.

      However interesting the exterior of the Cathedral of St. Julien may be, the interior entirely corresponds with it. The windows of painted glass are of the very first order, and of surpassing beauty, nearly entire, and attributed to Cimabue. The double range in the choir, seen through the grille, or from the exterior aisle—for there are two on each side—present a magnificent coup d'œil. The architecture is of different periods; specimens may be observed belonging to the 12th century and reaching to the 17th; but some of the finest is that of the Norman era; the zigzags of the portals, and the billets, rose mouldings, &c., being of peculiar delicacy and boldness. There is a great deal of ornament composed of those extravagant forms of animals which, at a distance, are confounded with the foliage to which they are attached, but which, viewed nearly, are mysteriously extraordinary. The circular arch reigns throughout, but many in ogive also occur in different parts. The arcades and galleries of the choir are of the utmost delicacy and elegance of form; but the chief attraction is the tomb of the widow of Richard Cœur de Lion, placed in one of the wings of the cross. The Lady Chapel is undergoing repair, and is being restored in the very best style. The new screen is beautiful, and the figures of the Virgin and Child in very good taste, as are all the ornaments, which exactly follow the fine originals. The exterior repairs are carried on with equal skill; and this precious monument will soon be in perfect order.

      As I looked at the pure, dignified, and commanding outline of the face of Bérangère, she appeared to me to have been a fitting wife for the hero whose effigy had inspired me with so much admiration when I visited it a few years since, at Fontevraud. Her nose is slightly aquiline, her upper lip short and gracefully curved, her chin beautifully rounded, as are her cheeks; her eyebrows are clearly marked, and her eye full though not large; but, even in stone, it has a tender, soft expression, extremely pleasing, and there is a sadness about the mouth which answers well to the tenderness of the eye. The forehead is of just proportion, and shaded by a frill which passes across, over which an ample veil is drawn: the whole confined by a diadem, the only part of the statue rather indistinct. Round her fine majestic throat is a band, to which a large ornament is attached, which rests on her chest; her head reclines on an embroidered pillow; her drapery falls over her figure and round her clasped hands in graceful folds, and the dog and lion at her feet complete the whole of this charming statue, which is of workmanship equal to that of the exquisite four in the little vault at Fontevraud.[1]

      Bérangère was daughter of Sancho VI., king of Navarre—not, as some historians say, a princess of Castile or Arragon. After Richard's death, Philip-Augustus confirmed to her the dominion of Maine, in exchange for part of Normandy, which had been settled on her as her dower. She lived for more than twenty years in the town of Le Mans, where her memory was long preserved as La Bonne Reine Bérangère. She founded the monastery of Epau, near Le Mans, where the mausoleum was erected which now adorns the Cathedral of St. Julien.

      Two houses are pointed out in the Grande Rue, said to have formed part of her palace; and the singularity of the ornaments which can be traced amidst their architecture, makes it probable that the tradition is not incorrect.

      The abbey of Epau formerly stood about half a league from Le Mans, on the banks of the river Huisne, in the midst of a fertile plain; the widow of Richard founded it, in 1230, for Bernardins of the order of Citeaux.

      The inhabitants of Le Mans destroyed the monastery, after the battle of Poitiers, in 1365, fearing that the English would take possession of it and render it a place of defence; and it was reconstructed early in the fifteenth century. The church alone remains, which, after the Revolution, was desecrated, as has been related, and the tomb of the foundress treated so unceremoniously.

      There seems a question, which has not yet been fully resolved, as to the identity of the wives of Richard; by some authors a certain Rothilde, otherwise called Bérangère of Arragon, is described as his queen; who, "owing to some misunderstanding, caused a part of the city of Limoges to be destroyed, and salt strewn amongst the ruins; three days after which she died, and was buried under the belfry of the abbey of St. Augustine, in 1189 or 1190. Her mausoleum and statue were afterwards placed there."

      This could scarcely be our Bérangère of Navarre, since mention is made of her in public acts as late as 1234. In the annals of Aquitaine, by Bouchet, it is set forth, that, "in 1160, Henry, Duke of Aquitaine, and Raimond, Count of Barcelona, being at Blaye, on the Gironde, made and swore an alliance, by which Richard, surnamed Cœur de Lion, second son of the said Henry, was to marry the daughter of the said Raimond, when she should be old enough, and Henry promised to give, on the occasion of the said marriage, the duchy of Aquitaine to his son. This Raimond was rich and powerful, being Count of Barcelona in his own right, and King of Arragon in right of his wife." The Princess Alix of France—about whose detention from him, Richard afterwards quarrelled with his father—never became his wife; but whether it is she who is meant by the queen buried at Limoges, in 1190, does not appear.

      That he married Bérangère in 1191, in the island of Cyprus, seems an ascertained fact; and that she died at Le Mans appears also certain; but whether Richard really had two wedded wives it is difficult to determine.

      On the Monday of Pentecost, the Abbey of Epau was for centuries the scene of a grand festival, in honour of the patron saint, and the ceremony was continued, to a late period, of passing the day there

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