The World Set Free - H. G. Wells

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and mutual aggression, their progress in the acquirement of external Power was slow—rapid in comparison with the progress of the old stone age, but slow in comparison with this new age of systematic discovery in which we live. They did not very greatly alter the weapons and tactics of warfare, the methods of agriculture, seamanship, their knowledge of the habitable globe, or the devices and utensils of domestic life between the days of the early Egyptians and the days when Christopher Columbus was a child. Of course, there were inventions and changes, but there were also retrogressions; things were found out and then forgotten again; it was, on the whole, a progress, but it contained no steps; the peasant life was the same, there were already priests and lawyers and town craftsmen and territorial lords and rulers, doctors, wise women, soldiers and sailors in Egypt and China and Assyria and south-eastern Europe at the beginning of that period, and they were doing much the same things and living much the same life as they were in Europe in A.D. 1500. The English excavators of the year A.D. 1900 could delve into the remains of Babylon and Egypt and disinter legal documents, domestic accounts, and family correspondence that they could read with the completest sympathy. There were great religious and moral changes throughout the period, empires and republics replaced one another, Italy tried a vast experiment in slavery, and indeed slavery was tried again and again and failed and failed and was still to be tested again and rejected again in the New World; Christianity and Mohammedanism swept away a thousand more specialised cults, but essentially these were progressive adaptations of mankind to material conditions that must have seemed fixed for ever. The idea of revolutionary changes in the material conditions of life would have been entirely strange to human thought through all that time.

      Yet the dreamer, the story-teller, was there still, waiting for his opportunity amidst the busy preoccupations, the comings and goings, the wars and processions, the castle building and cathedral building, the arts and loves, the small diplomacies and incurable feuds, the crusades and trading journeys of the middle ages. He no longer speculated with the untrammelled freedom of the stone-age savage; authoritative explanations of everything barred his path; but he speculated with a better brain, sat idle and gazed at circling stars in the sky and mused upon the coin and crystal in his hand. Whenever there was a certain leisure for thought throughout these times, then men were to be found dissatisfied with the appearances of things, dissatisfied with the assurances of orthodox belief, uneasy with a sense of unread symbols in the world about them, questioning the finality of scholastic wisdom. Through all the ages of history there were men to whom this whisper had come of hidden things about them. They could no longer lead ordinary lives nor content themselves with the common things of this world once they had heard this voice. And mostly they believed not only that all this world was as it were a painted curtain before things unguessed at, but that these secrets were Power. Hitherto Power had come to men by chance, but now there were these seekers seeking, seeking among rare and curious and perplexing objects, sometimes finding some odd utilisable thing, sometimes deceiving themselves with fancied discovery, sometimes pretending to find. The world of every day laughed at these eccentric beings, or found them annoying and ill-treated them, or was seized with fear and made saints and sorcerers and warlocks of them, or with covetousness and entertained them hopefully; but for the greater part heeded them not at all. Yet they were of the blood of him who had first dreamt of attacking the mammoth; every one of them was of his blood and descent; and the thing they sought, all unwittingly, was the snare that will some day catch the sun.

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      Such a man was that Leonardo da Vinci, who went about the court of Sforza in Milan in a state of dignified abstraction. His common-place books are full of prophetic subtlety and ingenious anticipations of the methods of the early aviators. Durer was his parallel and Roger Bacon—whom the Franciscans silenced—of his kindred. Such a man again in an earlier city was Hero of Alexandria, who knew of the power of steam nineteen hundred years before it was first brought into use. And earlier still was Archimedes of Syracuse, and still earlier the legendary Daedalus of Cnossos. All up and down the record of history whenever there was a little leisure from war and brutality the seekers appeared. And half the alchemists were of their tribe.

      When Roger Bacon blew up his first batch of gunpowder one might have supposed that men would have gone at once to the explosive engine. But they could see nothing of the sort. They were not yet beginning to think of seeing things; their metallurgy was all too poor to make such engines even had they thought of them. For a time they could not make instruments sound enough to stand this new force even for so rough a purpose as hurling a missile. Their first guns had barrels of coopered timber, and the world waited for more than five hundred years before the explosive engine came.

      Even when the seekers found, it was at first a long journey before the world could use their findings for any but the roughest, most obvious purposes. If man in general was not still as absolutely blind to the unconquered energies about him as his paleolithic precursor, he was at best purblind.

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      The latent energy of coal and the power of steam waited long on the verge of discovery, before they began to influence human lives.

      There were no doubt many such devices as Hero’s toys devised and forgotten, time after time, in courts and palaces, but it needed that coal should be mined and burning with plenty of iron at hand before it dawned upon men that here was something more than a curiosity. And it is to be remarked that the first recorded suggestion for the use of steam was in war; there is an Elizabethan pamphlet in which it is proposed to fire shot out of corked iron bottles full of heated water. The mining of coal for fuel, the smelting of iron upon a larger scale than men had ever done before, the steam pumping engine, the steam-engine and the steam-boat, followed one another in an order that had a kind of logical necessity. It is the most interesting and instructive chapter in the history of the human intelligence, the history of steam from its beginning as a fact in human consciousness to the perfection of the great turbine engines that preceded the utilisation of intra-molecular power. Nearly every human being must have seen steam, seen it incuriously for many thousands of years; the women in particular were always heating water, boiling it, seeing it boil away, seeing the lids of vessels dance with its fury; millions of people at different times must have watched steam pitching rocks out of volcanoes like cricket balls and blowing pumice into foam, and yet you may search the whole human record through, letters, books, inscriptions, pictures, for any glimmer of a realisation that here was force, here was strength to borrow and use. … Then suddenly man woke up to it, the railways spread like a network over the globe, the ever enlarging iron steamships began their staggering fight against wind and wave.

      Steam was the first-comer in the new powers, it was the beginning of the Age of Energy that was to close the long history of the Warring States.

      But for a long time men did not realise the importance of this novelty. They would not recognise, they were not able to recognise that anything fundamental had happened to their immemorial necessities. They called the steam-engine the ‘iron horse’ and pretended that they had made the most partial of substitutions. Steam machinery and factory production were visibly revolutionising the conditions of industrial production, population was streaming steadily in from the country-side and concentrating in hitherto unthought-of masses about a few city centres, food was coming to them over enormous distances upon a scale that made the one sole precedent, the corn ships of imperial Rome, a petty incident; and a huge migration of peoples between Europe and Western Asia and America was in Progress, and—nobody seems to have realised that something new had come into human life, a strange swirl different altogether from any previous circling and mutation, a swirl like the swirl when at last the lock gates begin to open after a long phase of accumulating water and eddying inactivity. …

      The sober Englishman at the close of the nineteenth century could sit at his breakfast-table, decide between tea from Ceylon or coffee

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