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The Birth of Britain (Complete Edition). Winston Churchill
Читать онлайн.Название The Birth of Britain (Complete Edition)
Год выпуска 0
isbn 9788027242214
Автор произведения Winston Churchill
Жанр Документальная литература
Издательство Bookwire
A form of vengeance was prescribed by which sons should requite the killer of their fathers. It was known as the “Blood-red Eagle.” The flesh and ribs of the killer must be cut and sawn out in an aquiline pattern, and then the dutiful son with his own hands would tear out the palpitating lungs. This was the doom which in legend overtook King Ælle. But the actual consequences to England were serious. Ivar “the Boneless” was a warrior of command and guile. He was the mastermind behind the Scandinavian invasion of England in the last quarter of the ninth century. He it was who planned the great campaigns by which East Anglia, Deira in Northumbria, and Mercia were conquered. Hitherto he had been fighting in Ireland, but he now appeared in 866 in East Anglia. In the spring of 867 his powerful army, organised on the basis of ships’ companies, but now all mounted not for fighting but for locomotion, rode north along the old Roman road and was ferried across the Humber.
He laid siege to York. And now—too late—the Northumbrians, who had been divided in their loyalties between two rival kings, forgot their feuds and united in one final effort. They attacked the Danish army before York. At first they were successful; the heathens were driven back upon the city walls. The defenders sallied out, and in the confusion the Vikings defeated them all with grievous slaughter, killing both their kings and destroying completely their power of resistance. This was the end of Northumbria. The North of England never recovered its ascendancy.
As Hodgkin has put it:
The schools and monasteries dwindled into obscurity or nothingness; and the kingdom which had produced Bede and Alcuin, which had left the great stone crosses as masterpieces of Anglican art, and as evidences of Anglican poetry the poems of Cædmon and the Vision of the Rood, sank back in the generation following the defeat of the year 867 sank back into the old life of obscure barbarism. . . . A dynasty was broken, a religion was half smothered, and a culture was barbarised. 3
Simeon of Durham, writing a hundred and fifty years after this disastrous battle at York, confirms these lamentations:The army raided here and there and filled every place with bloodshed and sorrow. Far and wide it destroyed the churches and monasteries with fire and sword. When it departed from a place it left nothing standing but roofless walls. So great was the destruction that at the present day one can scarcely see anything left of these places, nor any sign of their former greatness. 4
But Ivar’s object was nothing less than the conquest of Mercia, which, as all men knew, had for nearly a hundred years represented the strength of England. Ivar lay before Nottingham. The King of Mercia called for help from Wessex. The old King of Wessex was dead, but his two sons, Ethelred and Alfred, answered the appeal. They marched to his aid, and offered to join him in his attack upon the besiegers’ lines; but the Mercians flinched, and preferred a parley. Ivar warred with policy as well as arms. He had not harmed churches at York and Ripon. He was content to set up a vassal king, one Egbert, in Northumbria, and after ending the campaign of 868 by a treaty which left him master of Nottingham he spent the winter fortifying himself in York.
While the Danes in their formidable attempt at conquest spread out from East Anglia, subdued Mercia, and ravaged Northumbria, the King of Wessex and his brother Alfred quietly built up their strength. Their fortunes turned on balances so delicate and precarious that even the slightest addition to their burdens must have been fatal. It was therefore a deliverance when Ivar, after breaking the Treaty of Nottingham and subjecting King Edmund of East Anglia to martyrdom, suddenly quitted England for ever. The annals of Ulster explain that Olaf and Ivar, the two kings of the Northmen, came again to Dublin in 870 from Scotland, and “a very great spoil of captives, English, British, and Pictish, was carried away to Ireland.” But then there is this final entry: “872. Ivar, King of the Northmen of all Ireland and Britain, ended his life.” He had conquered Mercia and East Anglia. He had captured the major stronghold of the kingdom of Strathclyde, Dumbarton. Laden with loot and seemingly invincible, he settled in Dublin, and died there peacefully two years later. The pious chroniclers report that he “slept in Christ.” Thus it may be that he had the best of both worlds.  The Danish raiders now stayed longer every year. In the summer the fleets came over to plunder and destroy, but each year the tendency was to dally in a more genial and more verdant land. At last the warrior’s absence on the raids became long enough and the conditions of his conquest sure enough for him to bring over his wife and family. Thus again behind piracy and rapine there grew the process of settlement. But these settlements of the Danes differed from those of the Saxons; they were the encampment of armies, and their boundaries were the fighting fronts sustained by a series of fortified towns. Stamford, Nottingham, Lincoln, Derby, Leicester were the bases of the new invading force. Behind their frontier lines the soldiers of one decade were to become the colonists and landowners of the next. The Danish settlement in England was essentially military. They cut their way with their swords, and then planted themselves deeply in the soil. The warrior type of farmer asserted from the first a status different from the ordinary agriculturist. Without any coherent national organisation to repel from the land on which they had settled the ever-unknowable descents from the seas, the Saxons, now for four centuries entitled to be deemed the owners of the soil, very nearly succumbed completely to the Danish inroads. That they did not was due—as almost every critical turn of historic fortune has been due—to the sudden apparition in an era of confusion and decay of one of the great figures of history.
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