LITMIR.BIZ

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could dare to offer their opponents battle in the open field. Fighting was after all not so much their object as plunder, and when the land was rallied in overwhelming force the invaders took to their ships again and sailed off to renew their ravages in some yet intact province. They soon learned moreover to secure for themselves the power of rapid locomotion on land. When they came to shore they would sweep together all the horses of the neighbourhood and move themselves and their plunder on horseback across the land. It was with no intention of fighting as cavalry that they collected the horses, but only for swift marching. The first mention of this practice in England comes in the year 866, when “a great heathen army came to the land of the East Angles, and there was the army a-horse.” 1

      When we reflect upon the brutal vices of these salt-water bandits, pirates as shameful as any whom the sea has borne, or recoil from their villainous destruction and cruel deeds, we must also remember the discipline, the fortitude, the comradeship and martial virtues which made them at this period beyond all challenge the most formidable and daring race in the world.

      One summer’s day, probably in 789, while “the innocent English people, spread through their plains, were enjoying themselves in tranquillity and yoking their oxen to the plough,” news was carried to the King’s officer, the Reeve of Dorchester, that three ships had arrived on the coast. The Reeve “leapt on his horse and rode with a few men to the harbour [probably Portland], thinking that they were merchants and not enemies. Giving his commands as one who had authority, he ordered them to be sent to the King’s town; but they slew him on the spot and all who were with him.” This was a foretaste of the murderous struggle which, with many changes of fortune, was to harry and devastate England for two hundred and fifty years. It was the beginning of the Viking Age.

      In 793, on a January morning, the wealthy monastic settlement of Lindisfarne (or Holy Island), off the Northumbrian coast, was suddenly attacked by a powerful fleet from Denmark. They sacked the place, devoured the cattle, killed many of the monks, and sailed away with a rich booty in gold, jewels, and sacred emblems, and all the monks who were likely to fetch a good price in the European slave-market. This raid had been planned with care and knowledge. It was executed by complete surprise in the dead of winter before any aid from the shore could reach the island. The news of the atrocity travelled far and wide, not only in England but throughout Europe, and the loud cry of the Church sounded a general alarm. Alcuin, the Northumbrian, wrote home from the Court of Charlemagne to condole with his countrymen:

      Lo, it is almost three hundred and fifty years that we and our forefathers have dwelt in this fair land, and never has such a horror before appeared in Britain, such as we have just suffered from the heathen. It was not thought possible that they could have made such a voyage. Behold the church of St. Cuthbert sprinkled with the blood of the priests of Christ, robbed of all its ornaments. . . . In that place where, after the departure of Paulinus from York, the Christian faith had its beginning among us, there is the beginning of woe and calamity. . . . Portents of this woe came before it. . . . What signifies that rain of blood during Lent in the town of York?

      When the next year the raiders returned and landed near Jarrow they were stoutly attacked while harassed by bad weather. Many were killed. Their “king” was captured and put to a cruel death, and the fugitives carried so grim a tale back to Denmark that for forty years the English coasts were unravaged. In this period the Vikings were little inclined for massed invasion or conquest, but, using their sea-power, made minor descents upon the east coast of Scotland and the Scottish islands. The monastic colonies which had hitherto found a safe retreat in these islands now found themselves as a particularly vulnerable prey. Their riches and their isolation left them the most attractive quarry of the sea-rovers. Iona was pillaged and destroyed in 802. The Irish religious establishments also presented attractive prizes to marauding greed, and from now onward their sufferings were unceasing. The vitality of the Church repaired the ruin with devoted zeal. The Vikings, having a large choice of action, allowed an interval of recovery before paying another visit. Iona was sacked thrice, and the monastery of Kildare no fewer than fourteen times.

      Buccaneering had become a steady profession, and the Church was their perpetually replenished treasure-house. Charlemagne’s historian, Eginhard, records that the ravages were continuous, and a new shadow of fear spread over Christendom. No effective measures were however taken, and the raiding business was so profitable that the taste for it spread throughout Scandinavia. “These merry, clean limbed, stouthearted gentlemen of the Northlands,” as one of their Scottish eulogists describes them, sailed every year in greatly increasing numbers upon their forays, and returned triumphant and enriched. And their example inspired all audacious spirits and younger sons. Other fleets ranged more widely. They broke into the Mediterranean. Charlemagne, gazing through a window in a town near Narbonne, saw these sinister ships haunting the coast and uttered an impressive warning of the wrath to come.  It was not till 835 that the storm broke in fury, and fleets, sometimes of three or four hundred vessels, rowed up the rivers of England, France, and Russia in predatory enterprises on the greatest scale. For thirty years Southern England was constantly attacked. Paris was more than once besieged. Constantinople was assaulted. The harbour towns in Ireland were captured and held. Dublin was founded by the Vikings under Olaf. In many cases now the raiders settled upon the conquered territory. The Swedish element penetrated into the heart of Russia, ruling the river towns and holding the trade to ransom. The Norwegian Vikings, coming from a still more severe climate, found the Scottish islands good for settlement. They colonised the Shetlands, the Faroes, and Ireland. They reached Greenland and Stoneland (Labrador). They sailed up the St. Lawrence. They discovered America; but they set little store by the achievement.

      For a long time no permanent foothold was gained in Britain or France. It was not until 865, when resistance on the Continent had temporarily stiffened, that the great Danish invasion of Northumbria and Eastern England began.

      Saxon England was at this time ripe for the sickle. The invaders broke in upon the whole eastern seaboard, once guarded by the “Count of the Saxon Shore,” with its Imperial fortresses in ruins, buried already under the soil of centuries. No Roman galleys plied their oars upon the patrol courses. There was no Imperial Government to send a great commander or a legion to the rescue. But on all sides were abbeys and monasteries, churches, and even cathedrals, possessed in that starveling age of treasures of gold and silver, of jewels, and also large stores of food, wine, and such luxuries as were known. The pious English had accepted far too literally the idea of the absolution of sins as the consequence of monetary payment to the Church. Their sins were many, their repentances frequent, and the Church had thrived. Here were easy prizes for sharp swords to win.

      To an undue subservience to the Church the English at this time added military mismanagement. Their system of defence was adapted to keeping the survivors of the ancient Britons in their barren mountain lands or guarding the frontier against an incursion by a Saxon neighbour. The local noble, when called upon by his chief or king, could call upon the able-bodied cultivators of the soil to serve in their own district for about forty days. This service was grudgingly given, and when it was over the army dispersed without paying any serious regard to the enemies who might be afoot or the purposes for which the campaign had been undertaken. Now they found themselves in contact with a different type of enemy. The Danes and Norsemen had not only the advantages of surprise which sea-power so long imparted, but they showed both mobility and skill on land. They adopted the habit of fortifying their camps with almost Roman thoroughness. Their stratagems also have been highly praised. Among these “feigned flight” was foremost. Again and again we read that the English put the heathen army to rout, but at the end of the day the Danes held the field. On one occasion their leader, who was besieging a town, declared himself to be dying and begged the bishop of the place to give him Christian burial. The worthy Churchman rejoiced in the conversion and acceded to the request, but when the body of the deceased Viking was brought into the town for Christian burial it suddenly appeared that the attendants were armed warriors of proved quality, disguised in mourning, who without more ado set to work on sack and slaughter. There are many informing sidelights of this kind upon the manners and customs of the Vikings. They were, in fact, the most audacious and treacherous type of pirate and shark that had ever yet appeared, and, owing to the very defective organisation of the Saxons and the conditions of the period, they achieved a fuller realisation of their desires than any of those

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