LITMIR.BIZ

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Bishop Paul Peter Prang was as the Ford V-8 to the Model A.

      Prang was more sentimental than Coughlin; he shouted more; he agonized more; he reviled more enemies by name, and rather scandalously; he told more funny stories, and ever so many more tragic stories about the repentant deathbeds of bankers, atheists, and Communists. His voice was more nasally native, and he was pure Middle West, with a New England Protestant Scotch-English ancestry, where Coughlin was always a little suspect, in the Sears-Roebuck regions, as a Roman Catholic with an agreeable Irish accent.

      No man in history has ever had such an audience as Bishop Prang, nor so much apparent power. When he demanded that his auditors telegraph their congressmen to vote on a bill as he, Prang, ex cathedra and alone, without any college of cardinals, had been inspired to believe they ought to vote, then fifty thousand people would telephone, or drive through back-hill mud, to the nearest telegraph office and in His name give their commands to the government. Thus, by the magic of electricity, Prang made the position of any king in history look a little absurd and tinseled.

      To millions of League members he sent mimeographed letters with facsimile signature, and with the salutation so craftily typed in that they rejoiced in a personal greeting from the Founder.

      Doremus Jessup, up in the provincial hills, could never quite figure out just what political gospel it was that Bishop Prang thundered from his Sinai which, with its microphone and typed revelations timed to the split-second, was so much more snappy and efficient than the original Sinai. In detail, he preached nationalization of the banks, mines, waterpower, and transportation; limitation of incomes; increased wages, strengthening of the labor unions, more fluid distribution of consumer goods. But everybody was nibbling at those noble doctrines now, from Virginia Senators to Minnesota Farmer-Laborites, with no one being so credulous as to expect any of them to be carried out.

      There was a theory around some place that Prang was only the humble voice of his vast organization, "The League of Forgotten Men." It was universally believed to have (though no firm of chartered accountants had yet examined its rolls) twenty-seven million members, along with proper assortments of national officers and state officers, and town officers and hordes of committees with stately names like "National Committee on the Compilation of Statistics on Unemployment and Normal Employability in the Soy-Bean Industry." Hither and yon, Bishop Prang, not as the still small voice of God but in lofty person, addressed audiences of twenty thousand persons at a time, in the larger cities all over the country, speaking in huge halls meant for prize-fighting, in cinema palaces, in armories, in baseball parks, in circus tents, while after the meetings his brisk assistants accepted membership applications and dues for the League of Forgotten Men. When his timid detractors hinted that this was all very romantic, very jolly and picturesque, but not particularly dignified, and Bishop Prang answered, "My Master delighted to speak in whatever vulgar assembly would listen to Him," no one dared answer him, "But you aren't your Master—not yet."

      With all the flourish of the League and its mass meetings, there had never been a pretense that any tenet of the League, any pressure on Congress and the President to pass any particular bill, originated with anybody save Prang himself, with no collaboration from the committees or officers of the League. All that the Prang who so often crooned about the Humility and Modesty of the Saviour wanted was for one hundred and thirty million people to obey him, their Priest-King, implicitly in everything concerning their private morals, their public asseverations, how they might earn their livings, and what relationships they might have to other wage-earners.

      "And that," Doremus Jessup grumbled, relishing the shocked piety of his wife Emma, "makes Brother Prang a worse tyrant than Caligula—a worse Fascist than Napoleon. Mind you, I don't really believe all these rumors about Prang's grafting on membership dues and the sale of pamphlets and donations to pay for the radio. It's much worse than that. I'm afraid he's an honest fanatic! That's why he's such a real Fascist menace—he's so confoundedly humanitarian, in fact so Noble, that a majority of people are willing to let him boss everything, and with a country this size, that's quite a job—quite a job, my beloved—even for a Methodist Bishop who gets enough gifts so that he can actually 'buy Time'!"

      All the while, Walt Trowbridge, possible Republican candidate for President, suffering from the deficiency of being honest and disinclined to promise that he could work miracles, was insisting that we live in the United States of America and not on a golden highway to Utopia.

      There was nothing exhilarating in such realism, so all this rainy week in June, with the apple blossoms and the lilacs fading, Doremus Jessup was awaiting the next encyclical of Pope Paul Peter Prang.

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      I know the Press only too well. Almost all editors hide away in spider-dens, men without thought of Family or Public Interest or the humble delights of jaunts out-of-doors, plotting how they can put over their lies, and advance their own positions and fill their greedy pocketbooks by calumniating Statesmen who have given their all for the common good and who are vulnerable because they stand out in the fierce Light that beats around the Throne.

       Zero Hour, Berzelius Windrip.

      The June morning shone, the last petals of the wild-cherry blossoms lay dew-covered on the grass, robins were about their brisk business on the lawn. Doremus, by nature a late-lier and pilferer of naps after he had been called at eight, was stirred to spring up and stretch his arms out fully five or six times in Swedish exercises, in front of his window, looking out across the Beulah River Valley to dark masses of pine on the mountain slopes three miles away.

      Doremus and Emma had had each their own bedroom, these fifteen years, not altogether to her pleasure. He asserted that he couldn't share a bedroom with any person living, because he was a night-mutterer, and liked to make a really good, uprearing, pillow-slapping job of turning over in bed without feeling that he was disturbing someone.

      It was Saturday, the day of the Prang revelation, but on this crystal morning, after days of rain, he did not think of Prang at all, but of the fact that Philip, his son, with wife, had popped up from Worcester for the week-end, and that the whole crew of them, along with Lorinda Pike and Buck Titus, were going to have a "real, old-fashioned, family picnic."

      They had all demanded it, even the fashionable Sissy, a woman who, at eighteen, had much concern with tennis-teas, golf, and mysterious, appallingly rapid motor trips with Malcolm Tasbrough (just graduating from high school), or with the Episcopal parson's grandson, Julian Falck (freshman in Amherst). Doremus had scolded that he couldn't go to any blame picnic; it was his job, as editor, to stay home and listen to Bishop Prang's broadcast at two; but they had laughed at him and rumpled his hair and miscalled him until he had promised. . . . They didn't know it, but he had slyly borrowed a portable radio from his friend, the local R. C. priest, Father Stephen Perefixe, and he was going to hear Prang whether or no.

      He was glad they were going to have Lorinda Pike—he was fond of that sardonic saint—and Buck Titus, who was perhaps his closest intimate.

      James Buck Titus, who was fifty but looked thirty-eight, straight, broad-shouldered, slim-waisted, long-mustached, swarthy—Buck was the Dan'l Boone type of Old American, or, perhaps, an Indian-fighting cavalry captain, out of Charles King. He had graduated from Williams, with ten weeks in England and ten years in Montana, divided between cattle-raising, prospecting, and a horse-breeding ranch. His father, a richish railroad contractor, had left him the great farm near West Beulah, and Buck had come back home to grow apples, to breed Morgan stallions, and to read Voltaire, Anatole France, Nietzsche, and Dostoyefsky. He served in the war, as a private; detested his officers, refused a commission, and liked the Germans at Cologne. He was a useful polo player, but regarded riding to the hounds as childish. In politics, he did not so much yearn over the wrongs of Labor as feel scornful of the tight-fisted exploiters who denned in office and stinking factory. He was as near to the English country squire as one may find in America. He was a bachelor, with a big mid-Victorian house, well kept by a friendly Negro couple; a tidy place in which he sometimes entertained ladies who were not

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