LITMIR.BIZ

      CHAPTER IV

       SECOND PERIOD OF HUMANISM

       Table of Contents

      Intricacy of the Subject—Division into Four Periods—Place of Florence—Social Conditions favourable to Culture—Palla degli Strozzi—His Encouragement of Greek Studies—Plan of a Public Library—His Exile—Cosimo de' Medici—His Patronage of Learning—Political Character—Love of Building—Generosity to Students—Foundation of Libraries—Vespasiano and Thomas of Sarzana—Niccolo de' Niccoli—His Collection of Codices—Description of his Mode of Life—His Fame as a Latinist—Lionardo Bruni—His Biography—Translations from the Greek—Latin Treatises and Histories—His Burial in Santa Croce—Carlo Aretino—Fame as a Lecturer—The Florentine Chancery—Matteo Palmieri—Giannozzo Manetti—His Hebrew Studies—His Public Career—His Eloquence—Manetti ruined by the Medici—His Life in Exile at Naples—Estimate of his Talents—Ambrogio Traversari—Study of Greek Fathers—General of the Camaldolese Order—Humanism and Monasticism—The Council of Florence—Florentine Opinion about the Greeks—Gemistus Pletho—His Life—His Philosophy—His Influence at Florence—Cosimo de' Medici and the Florentine Academy—Study of Plato—Pletho's Writings—Platonists and Aristotelians in Italy and Greece—Bessarion—His Patronage of Greek Refugees in Rome—Humanism in the Smaller Republics—In Venice.

      The great difficulty with which a critic desirous of rendering a succinct account of this phase of Italian culture has to deal, is the variety and complexity of the subject. It is easy to perceive the unity of the humanistic movement, and to regard the scholars of the fifteenth century as a literary community with well-defined relations to each other. Yet when we attempt to trace the growth of scholarship in all its branches, the peculiar conditions of political and social life in Italy present almost insuperable obstacles to any continuity of treatment. The republics, the principalities, and the Church have each their separate existence. Venice, Florence, Naples, Milan, Rome, Ferrara, form distinct and independent centres, imposing their own specialities upon the intellectual activity of citizens and aliens. The humanists, meanwhile, to some extent efface these local differences, spreading a network of common culture over cities and societies divided by all else but interest in learning. To these combinations and permutations, arising from the contact of the scholars with their patrons in the several States of Italy, is due the intricacy of the history of the Revival. The same men of eminence appear by turns in each of the chief Courts and commonwealths, passing with bewildering rapidity from north to south and back again, in one place demanding attention under one head of the subject, in another presenting new yet not less important topics for investigation. What Filippo Maria Visconti, for instance, required from Filelfo had but little in common with the claims made on him by Nicholas V., while his activity as a satirist and partisan at Florence differed from his labour as a lecturer at Siena. Again, the biography of each humanist to some extent involves that of all his contemporaries. The coteries of Rome are influenced by the cliques of Naples; the quarrels of Lorenzo Valla ramify into the squabbles of Guarino; political animosity combines with literary jealousy in the disputes of Poggio with Filelfo. While some of the most eminent professors remain stationary in their native or adopted towns, others move to and fro with the speed of comets. From time to time, at Rome or elsewhere, a patron rises, who assembles all the wandering stars around himself. His death disperses the group; or accidents rouse jealousy among them, and cause secessions from the circle. Then fresh combinations have to be considered. In no one city can we trace firm chronological progression, or discover the fixed local character which justifies our dividing the history of Italian painting by its schools. To avoid repetition, and to preserve an even current of narration amid so much that is shifting, is almost impossible.

      Some method may be introduced by sketching briefly at the outset the principal periods through which the humanistic movement passed. Though to a certain extent arbitrary, these periods mark distinct moments in an evolution uniform in spite of its complexity.

      The first, starting with Petrarch, and including the lives and labours of those men he personally influenced, has been traced in a preceding chapter. This was the age of inspiration and discovery, when the enthusiasm for antiquity was generated and the remnants of the classics were accumulated. The second may be described as the age of arrangement and translation. The first great libraries were founded in this period; the study of Greek was pursued in earnest, and the Greek authors were rendered into Latin. Round Cosimo de' Medici at Florence, Alfonso the Magnanimous at Naples, and Nicholas V. in Rome the leaders of the Renaissance at this time converge. The third is the age of academies. The literary republic, formed during the first and second periods, now gathers into coteries, whereof the Platonic Academy at Florence, that of Pontanus at Naples, that of Pomponius Lætus in Rome, and that of Aldus Manutius at Venice are the most important. Scholarship begins to exhibit a marked improvement in all that concerns style and taste. At the same time Italian erudition reaches its maximum in Poliziano. Externally this third period is distinguished by the rapid spread of printing and the consequent downfall of the humanists as a class. In the fourth period we notice a gradual decline of learning; æsthetic and stylistic scholarship begins to claim exclusive attention. This is the age of the purists, over whom Bembo exercises the sway of a dictator, while the Court of Leo X. furnishes the most brilliant assemblage of literati in Europe. Erudition, properly so called, is now upon the point of being transplanted beyond the Alps, and the Revival of Learning closes for the historian of Italy.

      Although the essential feature of this subject is variety, and though each city of Italy contributed its quota to the sum of culture, attention has now to be directed in a special sense on Florence. Nothing is more obvious to the student who has mastered the first difficulties caused by the intricacy of Italian history, than the fact that all the mental force of the nation was generated in Tuscany, and radiated thence, as from a centre of vital heat and light, over the rest of the peninsula. This is true of the fine arts no less than of Italian poetry, of the revival of learning as well as of the origin of science. From the republics of Tuscany, and from Florence in particular, proceeded the impulse and the energy which led to fruitful results in all of these departments. In proportion as Florence continued to absorb the neighbouring free States into herself, her intellectual pre-eminence became the more unquestionable. Arezzo, Volterra, Cortona, Montepulciano, Prato, and Pistoja were but rivulets feeding the stream of Florentine industry.

      What caused this superiority of the Tuscans is a problem as difficult to solve as the similar problem with respect to Athens among the states of Greece. Something may no doubt be attributed to ethnology, and something to climate. Much, again, was due to the purity of a dialect which retained more of native energy and literary capacity, and which had suffered less from barbarian admixtures than the dialects of northern or of southern Italy. The conquest of the Lombards passed the Tuscans by, nor did feudal institutions take the same root in the valley of the Arno which they struck in the kingdom of Naples. The cities of Tuscany were therefore less exposed to foreign influences than the rest of Italy. While they pursued their course of internal growth in comparative tranquillity, they were better fitted for reviving the past glories of Latin civilisation upon its native soil. The free institutions of the Florentine commonwealth must

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