The Psychology of Sex (Vol. 1-6) - Havelock Ellis

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consists in a latent homosexuality, or at least bisexuality, which requires for its manifestation the operation of accidental causes. In the last edition of his work Krafft-Ebing was inclined to regard inversion as being not so much a degeneration as a variation, a simple anomaly, and acknowledged that his opinion thus approximated to that which had long been held by inverts themselves.[121]

      At the time of his death, Krafft-Ebing, who had begun by accepting the view, at that time prevalent among alienists, that homosexuality is a sign of degeneration, thus fully adopted and set the seal of his authority on the view, already expressed alike by some scientific investigators as well as by inverts themselves, that sexual inversion is to be regarded simply as an anomaly, whatever difference of opinion there might be as to the value of the anomaly. The way was even opened for such a view as that of Freud and most of the psychoanalysts today who regard a strain of homosexuality as normal and almost constant, with a profound significance for the psychonervous life. In 1891 Dr. Albert Moll, of Berlin, published his work, Die Konträre Sexualempfindung, which subsequently appeared in much enlarged and revised editions. It speedily superseded all previous books as a complete statement and judicious discussion of sexual inversion. Moll was not content merely to present fresh clinical material. He attacked the problem which had now become of primary importance: the nature and causes of sexual inversion. He discussed the phenomena as a psychologist even more than as a physician, bearing in mind the broader aspects of the problem, keenly critical of accepted opinions, but judiciously cautious in the statement of conclusions. He cleared away various ancient prejudices and superstitions which even Krafft-Ebing sometimes incautiously repeated. He accepted the generally received doctrine that the sexually inverted usually belong to families in which various nervous and mental disorders prevail, but he pointed out at the same time that it is not in all cases possible to prove that we are concerned with individuals possessing a hereditary neurotic taint. He also rejected any minute classification of sexual inverts, only recognizing psycho-sexual hermaphroditism and homosexuality. At the same time he cast doubt on the existence of acquired homosexuality, in a strict sense, except in occasional cases, and he pointed out that even when a normal heterosexual impulse appears at puberty, and a homosexual impulse later, it may still be the former that was acquired and the latter that was inborn.

      In England the first attempts to deal seriously, from the modern point of view, with the problem of homosexuality came late, and were either published privately or abroad. In 1883 John Addington Symonds privately printed his discussion of paiderastia in ancient Greece, under the title of A Problem in Greek Ethics, and in 1889–1890 he further wrote, and in 1891 privately printed, A Problem of Modern Ethics: Being an Enquiry into the Phenomena of Sexual Inversion. In 1886 Sir Richard Burton added to his translation of the Arabian Nights a Terminal Essay on the same subject. In 1894 Edward Carpenter privately printed in Manchester a pamphlet entitled Homogenic Love, in which he criticised various psychiatric views of inversion at that time current, and claimed that the laws of homosexual love are the same as those of heterosexual love, urging, however, that the former possesses a special aptitude to be exalted to a higher and more spiritual level of comradeship, so fulfilling a beneficent social function. More recently (1907) Edward Carpenter published a volume of papers on homosexuality and its problems, under the title of The Intermediate Sex, and later (1914) a more special study of the invert in early religion and in warfare, Intermediate Types among Primitive Folk.

      In 1896 the most comprehensive book so far written on the subject in England was published in French by Mr. André Raffalovich (in Lacassagne's Bibliothèque de Criminologie), Uranisme et Unisexualité. This book dealt chiefly with congenital inversion, publishing no new cases, but revealing a wide knowledge of the matter. Raffalovich put forward many just and sagacious reflections on the nature and treatment of inversion, and the attitude of society toward perverted sexuality. The historical portions of the book, which are of special interest, deal largely with the remarkable prevalence of inversion in England, neglected by previous investigators. Raffalovich, whose attitude is, on the whole, philosophical rather than scientific, regards congenital inversion as a large and inevitable factor in human life, but, taking the Catholic standpoint, he condemns all sexuality, either heterosexual or homosexual, and urges the invert to restrain the physical manifestations of his instinct and to aim at an ideal of chastity. On the whole, it may be said that the book is the work of a thinker who has reached his own results in his own way, and those results bear an imprint of originality and freedom from tradition.

      In recent years no one has so largely contributed to place our knowledge of sexual inversion on a broad and accurate basis as Dr. Magnus Hirschfeld of Berlin, who possesses an unequalled acquaintance with the phenomena of homosexuality in all their aspects. He has studied the matter exhaustively in Germany and to some extent in other countries also; he has received the histories of a thousand inverts; he is said to have met over ten thousand homosexual persons. As editor of the Jahrbuch für sexuelle Zwischenstufen, which he established in 1899, and author of various important monographs—more especially on transitional psychic and physical stages between masculinity and femininity—Hirschfeld had already contributed greatly to the progress of investigation in this field before the appearance in 1914 of his great work, Die Homosexualität des Mannes und des Weibes. This is not only the largest but the most precise, detailed, and comprehensive—even the most condensed—work which has yet appeared on the subject. It is, indeed, an encyclopedia of homosexuality. For such a task Hirschfeld had been prepared by many years of strenuous activity as a physician, an investigator, a medico-legal expert before the courts, and his position as president of the Wissenschaftlich-humanitären Komitee which is concerned with the defense of the interests of the homosexual in Germany. In Hirschfeld's book the pathological conception of inversion has entirely disappeared; homosexuality is regarded as primarily a biological phenomenon of universal extension, and secondarily as a social phenomenon of serious importance. There is no attempt to invent new theories; the main value of Hirschfeld's work lies, indeed, in the constant endeavor to keep close to definite facts. It is this quality which renders the book an indispensable source for all who seek enlightened and precise information on this question.

      Even the existence of such a treatise as this of Hirschfeld's is enough to show how rapidly the study of this subject has grown. A few years ago—for instance, when Dr. Paul Moreau wrote his Aberrations du Sens Génésique—sexual inversion was scarcely even a name. It was a loathsome and nameless vice, only to be touched with a pair of tongs, rapidly and with precautions. As it now presents itself, it is a psychological and medico-legal problem so full of interest that we need not fear to face it, and so full of grave social actuality that we are bound to face it.

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