Theodoric the Goth: Barbarian Champion of Civilisation - Thomas Hodgkin

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apparently inevitable war with all the Gothic fœderati in his land, commanded by both the Theodorics. He summoned to the capital all the troops whom he could muster, and delivered to them a spirited oration, in which he exhorted them to be of good courage, declaring that he himself would go forth with them to war, and would share all their hardships and dangers. For nearly a hundred years, ever since the time of the great Theodosius, no Eastern Emperor apparently had conducted a campaign in person; and the announcement that this inactivity was to be ended and that a Roman Imperator was again, like the Imperators of old time, to march with the legions and to withstand the shock of battle, roused the soldiers to extraordinary enthusiasm. The very men who, a little while before, had been bribing the officers to procure exemption from service, now offered larger sums of money in order to obtain an opportunity of distinguishing themselves under the eyes of the Emperor. They pressed forward past the long wall which at about sixty miles from Constantinople crossed the narrow peninsula and defended the capital of the Empire; they caught some of the forerunners of the Gothic host, the Uhlans, if we may call them so, of Theodoric: everything foreboded an encounter, more serious and perhaps more triumphant than any that had been seen since the days of Theodosius. Then, as in a moment, all was changed. Zeno's old spirit of sloth and cowardice returned. He would not undergo the fatigue of the long marches through Thrace, he would not look upon the battle-field, the very pictures of which he found so terrible; it was publicly announced that the Emperor would not go forth to war. The soldiers, enraged, began to gather in angry groups, rebuking one another for their over-patience in submitting to be ruled by such a coward. "How? Are we men, and have we swords in our hands, and shall we any longer bear with such disgraceful effeminacy, by which the might of this great Empire is sapped, so that every barbarian who chooses may carve out a slice from it?"

      These clamours were rapidly growing seditious, and in a few days an anti-Emperor would probably have been proclaimed; but Zeno, more afraid of his soldiers than even of the Goths, adroitly moved them into their widely-scattered winter-quarters, leaving the invaded provinces to take care of themselves for a little time, while he tried by his own natural weapons of bribery and intrigue to detach the other and older Theodoric from the new confederacy.

      On this path he met with unmerited success. The son of Triarius, who had lately been uttering such noble sentiments about Gothic kinship, and the folly of Gothic warriors playing into the hands of their hereditary enemies, the crafty courtiers of Constantinople, soon came to terms with the Emperor, and on receiving the command of two brigades of household troops,(Scholse) his restoration to all the dignities which he had held under Basiliscus, the military office which his rival had forfeited, and rations and allowances for 13,000 of his followers, broke his alliance with Theodoric the Amal, and entered the service of the Emperor of New Rome.

      Theodoric the Amal, who was now in his own despite (479) an outlaw from the Roman State, burst in fierce wrath into Macedonia, into the region where he and his people had been first quartered five years before. Again he marched down the valley of the Vardar, he took Stobi, putting its garrison to the sword, and threatened the great city of Thessalonica. The citizens, fearing that Zeno would abandon them to the barbarians, broke out into open sedition, threw down the statues of the Emperor, took the keys of the city from the Prefect and entrusted them to the safer keeping of their Bishop. Zeno sent ambassadors reproaching the Amal for his ungrateful requital of the unexampled favours and dignities which had been conferred upon him, and inviting him to return to his old fidelity. Theodoric showed himself not unwilling to treat, sent ambassadors to Constantinople, and ordered his troops to refrain from murder and conflagration, and to take only the absolute necessaries of life from the provincials. He then quitted the precincts of Thessalonica and moved westwards to the city of Heraclea (Monastir), which lies at the foot of the great mountain range that separates Macedonia from Epirus. While talking of peace he was already meditating a new and brilliant stroke of strategy, but he was for some time hindered from accomplishing it by the illness of his sister, who, perhaps fatigued by the hardships of the march, had fallen sick in the camp before Heraclea. This time of enforced delay was occupied by negotiations with the Emperor. But the Emperor had really nothing to offer worth the Ostrogoth's acceptance. A settlement on the Pantalian plain, a bleak upland among the Balkans, about forty miles south of Sardica (Sofia), and a payment of two hundred pounds' weight of gold (£8,000) as subsistence-money for the people till they should have had time to till the land and reap their first harvest, this was all that Zeno offered to the chief, who already in imagination saw the rich cities of the Adriatic lying defenceless at his feet. For during this time of inaction the Amal had opened communications with a Gothic landowner, named Sigismund, who dwelt near Dyrrhachium (Durazzo), and was a man of influence in the province of Epirus; and Sigismund, though nominally a loyal subject of the Emperor, was doing his best to sow fear and discouragement in the hearts of the citizens of Dyrrhachium and to prepare the way for the advent of his countrymen.

      At length the Gothic princess died, and her brother, the Amal, having vainly sought to put Heraclea to ransom (the citizens had retired to a strong fortress which commanded it), burned the deserted city, a deed more worthy of a barbarian than of one bred up in the Roman Commonwealth. Then with all his nation-army he started off upon the great Egnatian Way, which, threading the rough passes of Mount Scardus, leads from Macedonia to Epirus, from the shores of the Ægean to the shores of the Adriatic. His light horsemen went first to reconnoitre the path; then followed Theodoric himself with the first division of his army. Soas, his second in command, ordered the movements of the middle host; last of all came the rear-guard, commanded by Theodoric's brother, Theudimund, and protecting the march of the women, the cattle, and the waggons. It was a striking proof both of their leader's audacity and of his knowledge of the decay of martial spirit among the various garrisons that lined the Egnatian Way, that he should have ventured with such a train into such a perilous country, where at every turn were narrow defiles which a few brave men might have held against an army.

      The Amal and his host passed safely through the defiles of Scardus and reached the fortress of Lychnidus overlooking a lake now known as Lake Ochrida. Here Theodoric met with his first repulse. The fortress was immensely strong by nature, was well stored with corn, and had springing fountains of its own, and the garrison were therefore not to be frightened into surrender. Accordingly, leaving the fortress untaken, Theodoric with his two first divisions pushed rapidly across the second and lower range, the Candavian Mountains, leaving Theudimund with the waggons and the women to follow more slowly. In this arrangement there was probably an error of judgment which Theodoric had occasion bitterly to regret. For the moment, however, he was completely successful. Descending into the plain he took the towns of Scampæ (Elbassan) and Dyrrhachium (Durazzo), both of which, probably owing to the discouraging counsels of Sigismund, seem to have been abandoned by their inhabitants.

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