Скачать книгу

of students at the corner of University Building, one of them was bold enough to say to him: "Prof. Agassiz, would you be so good as to explain to us the difference between the stone of this building and that of Boylston Hall? We know that they are both granite, but they do not look alike." Agassiz was delighted, and entertained them with a brief lecture on primeval rocks and the crust of the earth's surface. He told them that Boylston Hall was made of syenite; that most of the stone called granite in New England was syenite, and if they wanted to see genuine granite they should go to the tops of the White Mountains. Then looking at his watch he said: "Ah, I see I am late! Good day, my friends; and I hope we shall all meet again." So off he went, leaving each of his hearers with the embryonic germ of a scientific interest in his mind.

      Longfellow tells in his diary how Agassiz came to him when his health broke down and wept. "I cannot work any longer," he said; and when he could not work he was miserable. The trouble that afflicted him was congestion of the base of the brain, a disorder that is not caused so frequently by overwork as by mental emotion. His cure by Dr. Edward H. Clarke, by the use of bromides and the application of ice, was considered a remarkable one at the time; but five years later the disorder returned again and cost him his life.

      He believed that the Laurentian Mountains, north of the St. Lawrence River, was the first land which showed itself above the waste of waters with which the earth was originally surmounted.

      Perhaps the most picturesque figure on the college grounds was the old Greek professor, Evangelinus Apostolides Sophocles; a genuine importation from Athens, whom the more imaginative sort of people liked to believe was descended from the Greek poet Sophocles of the Periclean age. He was much too honest himself to give countenance to this rumor, and if you inquired of him concerning it, he would say that he should like very well to believe it, and it was not impossible, although there were no surnames in ancient Greece before the time of Constantine; he had not found any evidence in favor of it. He was a short, thick-set man with a large head and white Medusa-like hair; but such an eye as his was never seen in an Anglo-Saxon face. It reminded you at once of Byron's Corsair, and suggested contingencies such as find no place in quiet, law-abiding New England—the possibility of sudden and terrible concentration. His clothing had been long since out of fashion, and he always wore a faded cloth cap, such as no student would dare to put on. He lived like a hermit in No. 3 Holworthy, where he prepared his own meals rather than encounter strange faces at a boarding-house table. Once he invited the president of the college to supper; and the president went, not without some misgivings as to what his entertainment might be. He found, however, a simple but well-served repast, including a French roll and a cup of black coffee with the grounds in it. The coffee loosened Sophocles's usually reticent tongue, and after that, as the president himself expressed it, they had a delightful conversation. Everybody respected Sophocles in spite of his eccentric mode of life, and the Freshmen were as much afraid of him as if he had been the Minotaur of Crete.

      The reason for his economy did not become apparent until after his death. When he first came to the university he made friends with a gentleman in Cambridge to whom he was much attached, but who, at the time we write of, had long since been dead. It was to support the daughters of his friend, who would have otherwise been obliged to earn their own living, that he saved his money; and in his will he left them a competency of fifty thousand dollars or more.

      On one occasion a Freshman was sent to him to receive a private admonition for writing profane language on a settee; but the Freshman denied the accusation. Sophocles's eyes twinkled. "Did you not," said he, "write the letters d-a-m-n?" "No," said the boy, laughing; "it must have been somebody else." Sophocles laughed and said he would report the case back to the college faculty. A few days later he stopped the youth in the college yard and, merely saying "I have had your private admonition revoked," passed on. Professor Sophocles was right. If the Freshman had tried to deceive him he would not have laughed but looked grave.

      The morning in April, 1861, after President Lincoln had issued his call for 75,000 troops, a Harvard Senior mentioned it to Sophocles, who said to him: "What can the government accomplish with 75,000 soldiers? It is going to take half a million of men to suppress this rebellion."

      He was a good instructor in his way, but dry and methodical. Professor Goodwin's recitations were much more interesting. Sophocles did not credit the tradition of Homer's wandering about blind and poor to recite his two great epics. He believed that Homer was a prince, or even a king, like the psalmist David, and asserted that this could be proved or at least rendered probable by internal evidence. This much is morally certain, that if Homer became blind it must have been after middle life. To describe ancient battle-scenes so vividly he must have taken part in them; and his knowledge of anatomy is very remarkable. He does not make such mistakes in that line as bringing Desdemona to life after she has been smothered.

      How can we do justice to such a great-hearted man as Dr. Andrew P. Peabody? He was not intended by nature for a revolutionary character, and in that sense he was unsuited, like Everett, for the time in which he lived. If he had been chosen president of the university after the resignation of Doctor Hill, as George S. Hillard and other prominent graduates desired, the great broadening and liberalizing of the university, which has taken place since, would have been deferred for the next fifteen years. He had little sympathy with the anti-slavery movement, and was decidedly opposed to the religious liberalism of his time; but Doctor Peabody's interest lay in the salvation of human souls, and in this direction he had no equal. He felt a personal regard in every human being with whom he was acquainted, and this seemed more important to him than abstract schemes for the improvement of the race in general. He was a man of peace and wished all others to be at peace; the confusion and irritation that accompanies reform was most disagreeable to him. Many a Harvard student who trembled on the brink of an abyss, far from home and left to his own devices, afterwards looked back to Doctor Peabody's helping hand as to the hand of a beneficent providence held out to save him from destruction; and those whom he was unable to save thought of him no less gratefully.

      In the autumn of 1864 a strange sort of student joined the Sophomore class. He soon proved that he was one of the best scholars in it; but to judge from his recitations it was long since he had been to school or received any regular instruction. He lived chiefly on bread and milk, and seemed not to have learned how to take exercise. It is feared that he suffered much from loneliness in that busy hive, where everyone has so many small affairs of his own to attend to. Just before the annual examinations he was seized with brain-fever and died. Doctor Peabody conducted the funeral services at the boarding-house of the unfortunate youth, and the plainness of the surroundings heightened the eloquence of his address. His prayer on that occasion was so much above the average character of his religious discourses that it seemed to come from a secret fountain of the man's nature, which could only be drawn upon for great occasions.

      With all his tenderness of feeling Doctor Peabody could be a very vigorous debater. He once carried on a newspaper argument with Rev. Dr. Minor, of Boston, on the temperance question, in which he took the ground that drinking wine and beer did not necessarily lead to intemperance—which, rightly considered, indicates a lack of self-control; and he made this point in what his friends, at least, considered a satisfactory and conclusive manner.

      It is pleasant to think that such a man should have met with unusual prosperity in his old age—and the person to whom he owed this improvement of his affairs was Nathaniel Thayer, of Boston. Mr. Thayer took charge of Doctor Peabody's property and trebled or quadrupled it in value. Mr. Thayer was very fond of doing such kindnesses to his friends, especially to clergymen. He liked the society of clergymen, and certainly in this he showed excellent judgment. During the last ten years of his life he spent his summers at the Isles of Shoals, and generally with one or more reverend gentlemen in his company. He was besides a most munificent patron of the university. He provided the means for Agassiz to go on his expedition to South America, and in conjunction with Doctor Hill reëstablished commons for the students—a reform, as he once stated, as advantageous to their morals as to their purses. He afterwards built the dormitory which is known by his name. He was so kind-hearted, that he was said to have given up banking because he was not hard-hearted enough for the profession. After his death his family received letters upon letters from persons of whom they had never heard, but who wished to express their gratitude for his generosity.

Скачать книгу