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the walls was the so-called Great Church on the summit of the hill. Adjoining this church on the south was the old town-hall. As to public squares, there were but two—the Grand Square, on the summit of the hill immediately south of the town-hall; and the so-called Iron Market, a smaller square just inside the southern gate. These squares, the largest not more than eighty yards in length, served at once as the market, the promenade, and the place of execution for the town. The town-walls were fortified at several points by towers, and were entered by gateways at the northwest corner and at the southern point, as well as by several small gateways along the sides. The city was connected with the mainland north and south by turreted bridges, the north bridge passing across the island of Helgeandsholm. All around the main island, some fifty feet from the shore, ran a long bridge on piles, built as a safeguard against hostile ships. Protected thus by nature and by art from foreign intrusion, the burghers of Stockholm learned to rely on their own industry and skill for every need. They formed themselves into various trades or guilds, each under the surveillance of a master. To be admitted to a guild it was necessary to pass a severe examination in the particular trade. These guilds were marked by an intense esprit de corps, each striving to excel the others in display of wealth. Some guilds were composed wholly of tradespeople, others wholly of artisans; and there were still others formed for social or religious purposes, comprising members of various trades. Of these latter guilds the most aristocratic and influential was the Guild of the Sacred Body. Inside a guild the members were bound together by the warmest bonds of friendship. They ordinarily lived in the same quarter of the town; they cared for their brothers in sickness or poverty, and said Mass in common for the souls of their deceased. Each guild held meetings at stated intervals to vote on various matters concerning its affairs. In case of war the different guilds enlisted in separate companies. Over and above all the guilds were a burgomaster and council elected by their fellow-townsmen, their duties being to regulate the relations of the various guilds to one another, and provide for the general welfare of the city. Thus the inhabitants of Stockholm formed a miniature republic by themselves. They governed themselves in nearly all local matters. They bought, sold, and exchanged according to their own laws and regulations. They married and gave in marriage after their own caprice. Industrious, skilful, with little ambition, they bustled about their narrow streets, jostling those at their elbow and uttering slander against those out of hearing. In short, they led the humdrum life incident to all small towns in time of peace, and were ever eager to vary this monotony at the first sound of war.[14]

      Into this community Gustavus was ushered in the year 1514. He was then but eighteen, and was summoned by the regent to the royal court to complete his education.[15] He found himself at once in clover. Three years before, his mother's half-sister, Christina Gyllenstjerna, had married the young regent; and the youth on coming to Stockholm was received as one of the family in the royal palace.

      Among all the personages then at court, the most interesting, by all odds, was the regent's wife, Christina. This woman is one of the most puzzling characters in Swedish history. On her father's side of royal lineage, and on her mother's descended from one of the oldest families in Sweden, she inherited at the same time a burning desire for personal advancement and an enthusiasm for the glory of her native land. Wedded to a handsome, daring, impetuous youth of twenty-one, the nation's favorite, she entered with her whole heart into all his projects, and was among his most valuable counsellors whether in peace or war. In force of character and in personal bravery she was scarce inferior to her heroic husband, and yet she lacked not discretion or even shrewdness. She was the idol of the Swedish people, and before many years were passed was to have an opportunity to test their love.

      Another personage at court, with whom we have already become acquainted, was Hemming Gad. Although of humble birth, this man had received a careful education, and during twenty years of his early life had held the post of Swedish ambassador at the court of Rome. On his return to Sweden he had been elected bishop of the diocese of Linköping, but had never entered on his duties owing to the opposition of the pope. He was not indeed a priest. Diplomacy was above all else the field in which he shone. A warm supporter of the Stures, he had more than once averted trouble by his powers of conciliation, and was regarded as an indispensable servant of the people's cause. Fearless, eloquent, untiring, conciliatory, persuasive, perhaps not too conscientious, he was the most influential person in the Cabinet and one of the very foremost statesmen of his time. It was to this man, then seventy-four years of age, that the care of the young Gustavus was intrusted when he came to court.

      Affairs at this time were in a state of great confusion. King Hans of Denmark had died a year before, and after several months of hostile demonstration had been succeeded by his son. This person, known as Christiern II., was as vile a monster as ever occupied a throne. Gifted by nature with a powerful frame, tall, burly, with large head and short thick neck, broad forehead and high cheek-bones, prominent nose, firmly compressed lips, a plentiful supply of shaggy hair on his head and face, heavy overhanging eyebrows, his eyes small, deep-set, and fierce—his appearance furnished an excellent index to his character. Firm, courageous, by no means wanting in intellect or executive ability, he was sensual, gross, and cruel. Though often full of hilarity and hearty animal spirits, there was ever hanging over him a cloud of melancholy, which occasionally settled on him with such weight as to rob him wholly of his reason. At such times he seemed transformed into some fierce monster with an insatiable thirst for blood. When a mere boy in the royal palace at Copenhagen, he is said to have amused himself by midnight orgies about the city's streets.[16] He was well educated, however, and early became a useful adjunct to his father. At twenty-one he displayed much bravery in an assault which Hans then made on Stockholm; and a few years later he became his father's deputy in the government of Norway. While there, his secretary one day came to him and portrayed in glowing terms the beauty of a maiden who had dazzled him in Bergen. The sensitive heart of Christiern at once was fired. He left his castle at Opslo without a moment's waiting, and, crossing hill and vale without a murmur, hastened to feast his eyes on the fair Dyveke. Being of a romantic turn of mind, he resolved to see her first amidst all the fashion of the town. A splendid ball was therefore held, to which the aristocracy were bidden with their daughters. Among the guests was the renowned Dyveke, who outshone all in beauty. No sooner did Christiern see her, than his whole soul burned within him. He seized her hand, and led off the dance in company with his fair enchanter. Rapture filled his soul; and when the ball was over, Dyveke was secretly detained and brought to Christiern's bed. This incident had a far-reaching influence on Christiern's later life. Though already betrothed to the sister of Charles V., his passion for Dyveke did not pass away. He erected a palace at Opslo, and lived there with his mistress until recalled to Copenhagen, when he took her with him. The most singular feature in this whole intrigue is that the royal voluptuary was from the outset under the absolute sway, not of the fair Dyveke, but of her mother, Sigbrit, a low, cunning, intriguing woman of Dutch origin, who followed the couple to the royal palace at Opslo, and afterwards accompanied them to Stockholm, the complete ruler of her daughter's royal slave. On the accession of Christiern to the throne, he resolved, at the instance of this woman, to add the Swedish kingdom to his dominions. In order to comprehend the measures which he adopted, it will be necessary to trace events in Sweden since the death of Hans.

      The Danish party, in no way daunted by their futile effort to secure the regency of Sweden, had kept up continuous negotiations with their friends in Denmark, with the object ultimately to place the king of Denmark on the throne. Owing, however, to the manifest and growing popularity of the young Sture, they deemed it wise to wait for a more auspicious moment before making open demonstration, and for the time being yielded to the regent with the best grace they could command. The thing which they most needed, in order to counteract the influence of the chivalric young Sture, was the infusion of new life among their ranks. The archbishop and Erik Trolle both were old, and, though in the full vigor of their intellectual ability, lacked the energy and endurance required to carry on a policy of active war. It was resolved, therefore, to throw the burden of leadership on younger shoulders. There was at this time in Rome a man who seemed to possess more qualifications than any other for the post. This was Gustaf Trolle. He was young, highly educated, energetic, and above all a son of Erik

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