LITMIR.BIZ

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Island, Prudence island, and perhaps some others, together with Providence. Agreeably to Massasoit's advice, in regard to the Indian plot for the massacre of the whites, already referred to, that a bold stroke should be struck, and the heads of the plot destroyed, the daring Standish, with a party of only eight men, went into the hostile country to effect the object. The party intended secresy, but the Indians in some way obtained knowledge of it, or mistrusted Standish's design. Accordingly, they began to prepare for the conflict. One of them, Pecksuot, a man of great courage, called a paniese, told Hobomok, he understood the captain was there to kill him and the rest of the Indians there. "Tell him," said Pecksuot, "we know it, but fear him not, neither will we shun him." By their conduct before the English, in sharpening their knives and in their insulting gestures and speeches, they showed how little apprehension they entertained, especially as the English were so inconsiderable in number. Pecksuot even told Standish, that though he were a great captain, yet he was but a little man, and that he himself, though he was no sachem, yet was a man of great strength and courage. Standish little heeded what was said, but watched his opportunity, as the parties were in a house together. After considerable manœuvring, he could get advantage over but a few of the Indians. At length, having got Pecksuot and Wittuwamat, a bloody Massachusetts' chief, both together, with another man and a youth, brother to Wittuwamat, and like him in character; and having about as many of his own company in the same room, he gave the word to his men to commence the work. The door was at once made fast, and Standish himself began the terrible contest. Snatching from Pecksuot his own knife from his neck, though with a desperate struggle, he pierced with it the athletic Indian, and brought him to the floor. The rest killed Wittuwamat and the other man, and took the youth, whom the captain caused to be hanged. After this, other encounters were had with the scattered Indians, and some three more were also killed.

      In justice to the savages, it is worthy of remark, that they were provoked to the conspiracy for which they were so severely dealt with, by the unauthorized aggressions of Weston's men, a colony of sixty Englishmen, who had come over a year or two before, under the direction of Thomas Weston. He was at first a friend of the pilgrims, but became at length their traducer. This company, after living upon the ill-supplied settlers at Plymouth through the winter of 1621–22, had made at Weymouth an inexpedient settlement. The pilgrims prosecuted this bloody enterprise, under the excitement produced by the horrible intelligence from Virginia of the great Indian massacre in that colony. In view of this bloody tale, we cannot but regret the necessity which our fathers felt for engaging in such a work; and we cannot but be touched with the piety and humanity of the godly Mr. Robinson, the father of the Plymouth church, in consequence of the present affair, that "it would have been happy if they had converted some before they had killed any."

      Between the years 1649 and 1657, Massasoit sold to the English, at different times, various tracts of land for a valuable consideration. Indeed, being entirely subservient to the English, he claimed to hold little or nothing of his own at length, and ceased to act in his own name. He therefore scarcely appears in the records of the colony, during the three or four last years of his life. He died, it is believed, in 1662, his son Alexander dying also the same year. Another son, the celebrated Philip, succeeded him. Even Massasoit could be guilty of an Indian trick, as the following instance, related by Governor Winthrop, evinces: Mr. Winslow, on returning from a trading voyage southward, left his vessel, and, traveling by land, called on his old friend Massasoit, who agreed to accompany him during the remainder of the journey. While they were on the way, Massasoit sent on one of his men forward to Plymouth, for the purpose of surprising the people, by the announcement of Winslow's death. As the declaration was believed at Plymouth, from the manner in which the account was given, it produced unmingled grief at the settlement. But shortly, what was their astonishment at seeing him alive, in company with his Indian friend. When it was known that the sachem had caused the sad news to be conveyed to them, they demanded the reason of his conduct in practising such a deception. He gave as a reply, that he might be more welcome when he did return, and that such things were customary with his people.

      Of Caunbitant, as one of the Indian chiefs in that region, something deserves to be said. He was one of the most renowned captains within the dominions of Massasoit. The place of his residence was Mettapoiset, in the present town of Swansey. He ever looked upon the English with a jealous eye, considering them as enemies and intruders on the soil, and his plans appeared to be shaped for the destruction of the strangers, as soon as he could find a fitting occasion. In the summer of 1621, he was supposed to be in the interests of the Narragansets, and plotting with them to overthrow Massasoit. He had much also to say against the English, and the peace concluded between Nauset, Cummaquid, and the latter. Against Squanto and Hobomok he indulged a deadly enmity. Discovering, on one occasion, the house where Squanto was, he set a guard around it, and secured him. Hobomok, seeing that Squanto was taken, and Caunbitant holding a knife to his throat, being a strong man broke away from them, and came to Plymouth, with the news of Squanto's probable death. Upon this, the people sent an expedition of fourteen men, under Standish, to rectify matters. After much toil, this small handful of men arrived at the place where they expected to find Caunbitant. They beset the house, and demanded of the chief if he were there. The savages seemed to be struck dumb with fear. Upon being assured that they sought only Caunbitant, and that every Indian was safe who would be still, they at length, though a few of them endeavored to escape, told the assailants that Caunbitant was returned home with his whole train, and that Squanto was yet living, and in the town. The attack being made in the night, carried terror to the hearts of the Indians, as in the affray a couple of guns were discharged, some of them never having heard the report of fire-arms before. While the English were searching the house, Hobomok got on the top of it, and called Squanto and another Indian, Tokamahamon, whom they sought. They both appeared in a short time, together with several others, some armed and others naked. The captured wigwam was held until daylight, when the prisoners were released, and the little army marched into the town of the Namaskets. Here it seems Squanto had a house to which they went, and where they took breakfast. The issue of the whole was, the giving out of a decree from the court that they held, in which they warned Caunbitant of the consequences of offering violence to Tisquantum, Hobomok, or any of Massasoit's subjects. Caunbitant seemed from this time to lay aside his enmity to the English, or at least his open opposition, as on the 13th of September following he went to Plymouth, and signed a treaty of amity, together with others. The English nevertheless always doubted his sincerity.

      What became of this sachem is not known to history. His name appears no more on record after 1623, and it is supposed that he either fled his country, or died about that time.

      Hobomok, already spoken of occasionally in the story of others, deserves a more particular notice. He was a notable warrior, who came to Plymouth about the end of July, 1621, and remained with the English to the close of his life. He was the principal means of the lasting friendship of Massasoit, which he took much pains to promote. Esteemed by his own countrymen for his prowess and valor, he was extremely serviceable to the colonists, by teaching them how to cultivate the fruits and grains peculiar to the country. The latter had no reason to apprehend treachery on his part, as Hobomok was a favorite of Massasoit, and one of his principal captains, and was entirely in their interest. The following incident strengthened them in their opinion: The Massachusetts Indians had, for some time, been inviting the settlers into their country to trade for furs. When in March, 1622, they began to make ready for the voyage, Hobomok told the people that he feared the Massachusetts were joined in confederacy with the Narragansets, and that they therefore would seize upon this occasion to cut off Captain Standish and his company abroad; and also, in the mean while, it was to be feared that the Narragansets would attack the town at home, giving reasons for his apprehensions, declaring also that Tisquantum was in the confederacy. He intimated that the latter would use many persuasions to draw the people from their shallops, that the Indians might take advantage of their situation.

      They, however, proceeded on their voyage, but had not reached a great distance before a false messenger came running into Plymouth, apparently in great agitation. He informed them that Caunbitant, with many of the Narragansets, and he believed Massasoit with them, were on their way in order to cut off the English. The story was unhesitatingly believed, and their instant purpose was to bring back Captain Standish, who had just left in the boat with Hobomok. The discharge of a cannon from the town brought the company

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