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Great Events in the History of North and South America. Charles A. Goodrich
Читать онлайн.Название Great Events in the History of North and South America
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isbn 4064066156473
Автор произведения Charles A. Goodrich
Жанр Документальная литература
Издательство Bookwire
Nickotawance succeeded Opecancanough as a tributary to the English. In 1648, he came to Jamestown in company with several other chiefs, and brought a number of beaver-skins to be sent to the English king. He delivered a prolonged address, which he concluded with the protestation, "that the sun and moon should first lose their glorious lights and shining, before he or his people should ever more wrong the English."
The successor of this chief is supposed to have been Totopotomoi, as he was king of Pamunkey in 1656. In that year, a body of western or inland Indians, to the number of six or seven hundred, came down from the mountainous country, and took possession of the territory about the falls of James river. This fact coming to the knowledge of the legislature of Virginia, which was then in session, it was resolved to dislodge the Indians from their new location, as their situation and proximity were considered dangerous to the whites. The war seems not to have been attended with any success on the part of the colony. The English leader, with one hundred men, and Totopotomoi with one hundred of his warriors, suffered extremely in an engagement. It appears, however, that a peace was not long after concluded with the Indians.
A renowned warrior, Nemattanow, not having been mentioned in the proper order of time, may be introduced here. He was supposed to have had an agency in bringing about the great massacre of 1622. He was, however, an object of jealousy to Opecancanough, the leader in that tragedy, on account of his popularity among his countrymen. He is said to have been an eccentric and vain person, being wont "to dress himself up in a strange attire and barbaric fashion with feathers," on which account he obtained the name of Jack-of-the-feather. As he had been engaged in many fights with the English, and, though particularly exposed, had never received a wound, he was considered by the Indians to be invulnerable. The cause and manner of his fate were the following: "Only about fourteen days before the massacre, Jack-of-the-feather went to the house of one Morgan, where he saw many such articles exhibited as were calculated to excite admiration in such people. Jack, perhaps, had not the means to purchase, but it seems he was resolved some how or other to possess them. He therefore told Morgan that if he would take his commodities to Pamunkey, the Indians would give him a great price for them. Not in the least mistrusting the design of Nemattanow, the simple Englishman set out for Pamunkey, in company with this Indian. This was the last the English ever heard of Morgan. However strange it may seem, Jack's ill-directing fate sent him to the same place again; and, what was still more strange, he had the cap of the murdered Morgan upon his head. Morgan's servants asked him where their master was, who very deliberately answered that he was dead. This satisfied them that he had murdered him. They therefore seized him, in order to take him before a magistrate at Berkley; but he made a good deal of resistance, which caused one of the captors to shoot him down. The singular part of the tragedy is yet to be related. Though mortally wounded, Nemattanow was not killed outright, and his captors, which were two stout young men, got him into a boat to proceed to Mr. Thorp's, the magistrate. As they were going, the warrior became satisfied that he must die, and with the most extraordinary earnestness, besought that two things might be granted him. One was, that it should never be told to his countrymen that he was killed by a bullet; and the other, that he should be buried among the English, so that it should never be discovered that he had died, or was subject to death like other men. Such was the pride and vanity exhibited by an Indian at his death."[18]
From the preceding brief notices of the hostile bearing of the savage tribes towards the early Southern planters, it will be apparent that the colonization of that portion of America was no easy matter. The jealousy of the Indians towards their new neighbors was soon excited; nor did the conduct of the colonists serve to allay, but rather to increase it. The cruelty and vindictiveness of the Indians cannot be justified; but in their circumstances may be found, perhaps, some small apology. This was their country: they were proprietors of the soil. Here they lived: here were their altars: here their fathers' sepulchres; and they regarded them with the veneration and love of which they were capable. Who can blame them? Who censure those feelings—that patriotism—that love of liberty, which, when found among civilized nations, are highly extolled? Among the Indian chiefs, there were men of no small sagacity; who, foreseeing the consequences to themselves and people of the thrift and extension of the English—can it be deemed strange that their anticipations were most sad? or that they should adopt every expedient which seemed likely to avert calamities to them most fearful?
IV. PLYMOUTH COLONY AND THE INDIANS.
Early Rencontre at Plymouth—Friendly intercourse established by means of Samoset—Kindness of Squanto—Intercourse with Massasoit—Contemplated Massacre defeated—Jealousy of Caunbitant—Notice of Hobomok.
In the early period of the settlements of New England, the difficulties with the Indians were of less frequent occurrence, than those which took place in the Virginia colony. The providence of God had prepared the way for the pilgrims to enter upon their wilderness inheritance. The power of the Indians had been weakened by sickness, or their dispositions softened, perhaps, in some cases, by their adversities. There were instances, certainly, of singular friendship toward the whites, on the part of these children of nature, as was manifested in Samoset, Massasoit, and others. But the character, objects, and policy of the pilgrims will account, in part, for the comparative freedom from Indian hostility which marked the early era of their settlement in this land. As they came to enjoy and disseminate their religion, they had no motive to irritate or disturb the aboriginal inhabitants. Wealth was not sought from them, nor any greater portion of the soil than would suffice for their wants, at the same time leaving to the Indian behind the boundless wilderness, which alone he cared for. They would have reclaimed him from heathenism, and taught him religion, science, and the arts of civilised life, had he been pleased to learn them. This was attempted, in some instances, but the success, though a matter of gratitude, was not at any time very considerable. The policy of the fathers was to cultivate peace with all the Indian tribes; and during many years, so far as the settlement of the eastern shore was concerned, the object generally was effected. Still occasionally difficulties would occur, and at length, under a new set of chiefs, the notes of savage warfare rung loud and long over the hills and vales of New England. But we will here speak more particularly of the earliest colony, Plymouth.
The first encounter had with the Indians, preceded the disembarkation of the company of adventurers. It was a select party of some fifteen or sixteen, who had landed with a view to explore the country. Overtaken by night, they set their watch, hoping doubtless to pass the night unmolested; but about midnight they heard a hideous cry. The cry then ceased, and it was then supposed