LITMIR.BIZ

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Apotheosis of Augustus, to be seen in the museum of antiquities at Vienna, commemorates the triumph of Tiberius. The conquering general is represented as stepping from his chariot to do homage to Augustus and Livia, who are seated on a throne in godlike forms. Below, Roman soldiers are raising trophies, whilst the conquered leader is sitting on the ground with his arms tied behind his back. The reduction of the Dacians, to whose realm Transylvania belonged, took place under Trajan, a century later. To this day stands in Rome the pillar of Trajan, erected in memory of his successful campaign in Dacia.

       ROMAN AND DACIANS, FROM TRAJAN’S COLUMN.

      In Trajan’s time already Pannonia differed in no wise from the other Roman provinces. Under a Roman administration the language of Rome soon gained ground, although the legions placed there were by no means Roman or even Italian, but consisted for the most part of Romanized Spaniards, Belgians, Britons, and inhabitants of the Alpine provinces. The towns became municipalities and colonies, and their inhabitants enjoyed the privilege of self-government conceded to every Roman citizen. Dacia, too, became, under that name, a Roman province, and the Romanizing process was no less rapid there than it had been in Pannonia. The blessings of Roman civilization followed, as usual, in the train of Roman conquests. Cities soon sprang up in the newly organized provinces, and were connected with each other as well as with Rome by fine highways, traces of which may be met with here and there to this day. The cultivation of the vine was introduced under Roman rule, and the regular working of the gold and salt mines of Transylvania began at that period. The life in the provinces was modelled after the Roman pattern, for the Roman brought with him his customs, institutions, language, and mode of life. The newly built cities boasted of public places, of amphitheatres, of public baths, the resort of pleasure-seekers and idlers; nor was the forum with its statues wanting. The border towns had their castrum, giving them a peculiar character of their own.

       A ROMAN TEMPLE.

      For four centuries these provinces shared the destinies of the Roman empire. The enemies of Rome were their enemies, too, and when, under the emperor Marcus Aurelius, in the latter part of the second century of our era, the German nations combined in an attack on the Romans, the Marcomanni, who were renowned for their savage bravery, made a successful inroad into Pannonia, and crossing the Danube devastated the whole land. Commodus, the son of Marcus Aurelius, was satisfied to maintain only the integrity of the vast possessions he inherited, and was averse to new conquests in the direction of the Carpathians. His policy was to protect and defend the natural boundary line formed by the Danube, a policy which gave the legions located there an undue prominence. From this time forth Rome had to be defended in Pannonia, for already at that period the mighty revolution, called the migration of nations—the pressing forward of populations from the North and East toward the civilized West and South—began to be felt. It was quite natural that the Pannonian legions should, under the circumstances, become aware of the importance of their position, and undertake to direct the destinies of Rome from that distant province. Roman history records that it was by the proclamation of these legions that Septimius Severus, Maximin, and Aurelian became emperors. The emperors Claudius II., Probus, and Valentinian I. were of Pannonian origin. The infant son of the latter, Valentinian II., was brought by the widowed empress Justina into the camp, and there the legions swore allegiance to him.

      The time was now approaching when the waning power of the Roman empire became more and more unequal to the task of defending her provinces. Aurelian already had withdrawn the Roman legions from Dacia and allowed the Goths to settle there, and Probus had introduced the Goths into Lower Pannonia. Roman influence and Roman protection began to be of little value; the great empire, weakened by internal dissensions, by the internecine wars waged against each other by imperial pretenders, torn by religious disputes, and finally divided, hastened to its downfall.

      At this period a new people made its appearance in Europe on the shores of the Black Sea and along the banks of the Danube, namely, the Huns, who were pushing before them the Goths towards the West. They differed in race from the Germans, Slavs, and Romans, and they had in Attila a leader capable of uniting under his sway the most discordant ethnical elements. Ostrogoths, Gepidæ, Vandals, Alans, Rugians, mostly Germanic populations, followed the banners of the foreign leader, trusting in his good fortune and awed and magnetized by his great personal qualities. He pushed forward with an immense number of followers, gathering strength as he advanced by the accession of the barbarous nations, bearing down and destroying every thing before him. Theodosius II., Emperor of the East, agreed to pay tribute to the king of the Huns; but in order to disguise to his subjects the disgraceful transaction, he appointed Attila a general of the empire, so that the tribute should have the appearance of official pay. But Attila was not satisfied with this, and broke the peace, overran the Balkan peninsula, pillaged the Byzantine provinces, and destroyed the cities until he obtained his own terms. Priscus Rhetor, who was one of the embassy sent by Theodosius II. to the court of Attila, describes the wooden structure in which the king of the Huns dwelt on the banks of the Theiss, somewhere in the vicinity of Szeged, and the feasting there. Kings sat at the table, lords sang Attila’s heroic deeds, and the guests drank each other’s health from vessels of gold. Heathen and Christian, Roman citizens and Asiatic barbarians, as well as the representatives of the Germanic tribes, mixed with each other and thronged his court. It was during one of those feasts, in 453, as he was celebrating his nuptials, that the mighty king of the Huns was carried off by a fit of apoplexy. Whilst the sons of Attila were contending with each other for the possession of the empire, the Germanic populations fell upon the divided Huns and drove them back to the Black Sea.

      The Gepidæ remained now the masters of the country east of the Danube, whilst the Ostrogoths occupied the ancient Roman province. The latter, however, under the lead of their king Theodoric, migrated in a body to Italy, crossing the Alps, and founded there, on the ruins of the Roman empire, a Gothic kingdom. The Gepidæ remained in consequence the sole ruling people in Hungary; but as they proved dangerous neighbors to the Eastern empire, Justinian invited the Longobards to settle in Pannonia, and gave to the Avars, who now made their first appearance in Europe and had asked him for land to settle on, the left bank of the lower Danube. About this time, too, Slavic populations came into the country, crossing the Carpathian mountains and peopling the deserted land. Gepidæ, Longobards, and Avars could not dwell long in peace together, and the first collision took place between the Longobards and the Gepidæ on the banks of the Danube. This was followed by another hostile outbreak, in which the Longobards obtained the alliance of the Avars against the Gepidæ, resulting in the total overthrow of the latter. Shortly afterwards the Longobards, following an invitation from Italy, emigrated thither. Thus the Avars were left in sole possession of the country, ruling over populations chiefly Slavic. The empire they founded lasted two centuries and a half. The Avars were partly remnants of those Huns who had been the terror of Europe, and their numbers were in part swelled by new recruits coming from Asia.

      Baján was the first and most dreaded prince of the Avars. During his reign of thirty-two years the Byzantine emperor was compelled to conciliate the warlike humor of the Avar prince by an annual tribute of splendid presents, which, however, did not prevent the latter from undertaking pillaging expeditions, on more than one occasion, into Thrace, Mœsia, and Macedonia. Although a warlike people the Avars seemed to lack the necessary skill and experience for besieging and capturing fortified places. Their rule was characterized by cruelty, want of faith, and destructive propensities. In course of time they became more inclined to peace; wealth, indulgence in wine, and commerce having rendered them effeminate and less formidable. They were finally conquered, towards the end of the eighth century, by Charlemagne and his Franks, who carried on against them for seven years one of the most cruel and desolating wars known to history. Charlemagne’s own historiographer tells us that one might have travelled through the entire land for months, after the termination of the war, without meeting with a single house—so utter and terrible were the ruin and destruction. The downfall of the Avars was irretrievable.

      The rule of the Romans had lasted four hundred years in Pannonia; the Huns, Ostrogoths, Gepidæ, and Longobards enjoyed a span of power of a

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