The Felon's Track - Michael Doheny

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her free action and sow dissent among her prelates and priests. The Repeal Association offered, from the beginning, its undivided, unqualified and indeed vehement opposition. But amidst the storm and rage of the nation, it became the law, and three Roman Catholic prelates of the highest reputation undertook the duty of its administration.

      One party there was who regretted the Bill still more deeply, but in a different point of view. At the head of these was Thomas Davis. He regarded it as an instrument of dissension and weakness, cunningly adapted to that end by Sir Robert Peel, and he deplored the diversion of the public mind and energy from the grand national object. Mr. O'Brien, to a certain extent, shared this feeling, but never obtruded the opinion or ventured to check the Association, while Mr. Davis confined his efforts to passionate warnings addressed through the columns of the Nation.

      This question is introduced here because it was important and fatal in its consequences. A still more important one taken in the same light must interrupt its discussion for a moment: Mr. O'Connell's Federal letter, already referred to. The leading sentiments of that letter are subjoined. It is dated the 2nd of October, 1844.

      After stating what Simple Repeal and what Federalism respectively meant, he proceeded to contrast their value.

      "The Simple Repealers are of the opinion that the reconstructed Irish Parliament should have precisely the same power and authority which the former Irish Parliament had.

      "The Federalists, on the contrary, appear to me to require more for the people of Ireland than the Simple Repealers do; for besides the local parliament in Ireland having full and perfect authority, the Federalists require that there should be, for questions of imperial concern, colonial, naval and military, and of foreign alliance and policy, a Congressional or Federal Parliament, in which Ireland should have her fair share and proportion of representatives and power.

      "It is but just and right to confess that in this respect the Federalists would give Ireland more weight and importance in imperial concerns than she could acquire by means of the plan of Simple Repealers.

      "For my own part, I will own that since I have come to contemplate the specific differences such as they are, between Simple Repeal and Federalism, I do at present feel a preference for the Federative plan, as tending more to the utility of Ireland and the maintenance of the connection with England than the plan of Simple Repeal.

      "The Federalists cannot but perceive that there has been upon my part a pause in the agitation for Repeal since the period of our release from unjust imprisonment."

      I have only extracted from Mr. O'Connell's most elaborate letter, his distinctly expressed preference for Federalism, and the single reason upon which the preference is founded. The remainder consists for the most part of a sort of logical equation, balancing the component elements of both plans, from which is deduced the above conclusion.

      Charles Duffy's answer, dated October the 18th, was triumphant and conclusive, at least in Mr. O'Connell's own mind, for he did not afterwards repeat the same sentiments. But a blow had been given the Association from which it never recovered. The newspaper press, taken under three distinct heads, first the blind and heedless echoers of Mr. O'Connell's doctrines, secondly the Whig organs in Ireland, and thirdly the papers in the English interest, gave way to unrestrained exultation. The wisdom, the prudence, the holiness of the "great Liberator," were extolled as unmatched in the annals of statesmanship. A few whose self-interest constrained their subserviency, shrugged wisely and said nothing, while several provincial journals stoutly maintained the undoubted and enduring supremacy of the great national aim over every weak expedient.

      Whatever hopes may be entertained by Mr. O'Connell, his suggestions met with no sustainment and no response, save the empty echoes of an adulating press. Among the great party to whom he appealed, not one voice was heard to suggest a practical step in the direction intimated. The project fell, if indeed it were ever seriously entertained, leaving no memory and no regret. The first place Mr. O'Connell afterwards appeared in a public capacity, was at the Limerick banquet, given on' the 20th of November. His speech on that occasion contained scarcely a reference to Federalism, and both his sentiments and those of the other speakers, including John, Archbishop of Tuam, as well as the Toasts and Mottoes, were distinguished for loftiness of tone, unflinching purpose and highest enthusiasm. But other elements were at work furtively sapping that purpose and dimming that enthusiasm.

      Prominent among these was the spirit of religious dissension already under discussion, to which it is now time to recur.

      At and after the period when the Roman Catholic prelates accepted the functions of administering a law insulting and obnoxious to the Catholics generally, much angry controversy prevailed. A report was rife that the Government not alone succeeded in deluding the Irish Bishops, but had accredited a minister plenipotentiary, whose mission was to conciliate the Court of Rome to a "Concordat" with England. A rescript said to be received by the Most Reverend Doctor Crolly, the Primate, was adduced to prove not alone the existence of the intrigue, but its partial success. The rescript contained an admonition to restrain the intemperate violence of political priests, and an advice to confine themselves more generally to the sacred functions of their holy office. The English press magnified the advice into a command, and exulted over the failure of the Repeal movement whose extinction they augured from the withdrawal of the Catholic priesthood.

      Mr. O'Connell, alarmed at the import of a command so fatal, pronounced the rescript "uncanonical." This led to greater dissensions and bitterer recriminations. The prelates who condemned the Bequest Act, denounced those who accepted the task of administering it. One of the body thus writes:—

      But, while disunion reigned at the council board of the Catholic Hierarchy, the Government plied their task of seducing, dividing and misrepresenting bishops, priests, people and nation. Out of all the elements of disunion, distraction and disaster over which they in turn gloated, the British newspapers, with wonderful accord, predicted and boasted of the complete overthrow of the Repeal Party. It was amidst these circumstances of gloom and evil augury the year 1844, a year within which range the most startling, extraordinary and trying events of Ireland's recent history, came to a close.

      Before I conclude this chapter, I must revert to a fact which, although unimportant in relation to the view of the question under consideration, deserves to be remembered in connection with future events. The date I cannot fix, as it was confined to the private circle of the Association Committee, and no record of it remains. Immediately after the close of the State trials, as well as I can remember, Mr. O'Connell proposed the dissolution of the Association, with a view of establishing a new body, from which should be excluded all the "illegal" attributes and accidents of the old. The suggestion was resisted by Mr. O'Brien, and all those understood to belong to what was called the Young Ireland Party. They protested against such a course as false, craven and fatal, and Mr. O'Connell at once yielded to their vehement remonstrances.

      FOOTNOTES:

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