LITMIR.BIZ

Скачать книгу

numerically somewhat less, when Sir Colman O'Loghlen moved, and John Loyd Fitzgerald seconded, an amendment to the effect that he be continued as clerk of the library at half his salary, that is £50 a year. The result would have been the same as before but that many of the majority had withdrawn under the impression that the question was disposed of; the number for the amendment was twenty-two, and the number against only twenty-three. Mr. O'Connell assumed the right to give two votes, one as member, which made the numbers equal, and a casting vote as chairman. It was then proposed and carried that every chairman should in future have two votes, and Sir Colman's amendment was allowed to pass in the affirmative. Doctor Nagle continued to fill his office until his appointment to a more lucrative one under the Whig Government.

      The Eighty-Two Club which was projected in prison was finally organised in January, 1845. The differences which manifested themselves in Conciliation Hall imperceptibly extended to this body. The original members constituted the committee and were self-appointed. The others had to submit to a ballot. Some few were rejected, at which Mr. O'Connell's friends took umbrage, and the rejected aspirants were sure to attribute their decision to their devotion to the "Liberator." Thus it happened that most objectionable candidates could not be resisted without incurring the imputation of opposing and thwarting the "saviour of his country."

      Charles Lavan Duffy (1846)

      Mr. O'Connell himself, although he warmly approved of the club in the commencement, soon ceased to feel an interest in its proceedings. For the first year, its action was confined to some routine dinners, which attracted a very fashionable attendance, and furnished an occasion for some brilliant speaking. Yet the fame and respectability of such a body were seductions which few of the leading men in the confederacy could resist. The Eighty-Two Club became a standard toast at public dinners, and its members were received as distinguished guests or visitors wherever they appeared. Without having yet performed any distinct service, or realised the promise involved in its establishment, the club became a very important and imposing body.

      Mr. O'Connell was its president, and Mr. O'Brien, Mr. Grattan, Sir Colman O'Loghlen and others, vice-presidents. The first committee was composed of the Members of Parliament, Mayors of cities, and men eminent in the different professions and literary pursuits. Complaints of inattention were made against some of its members, and at the election for officers after the expiration of the first year, others were substituted for the inattentive and inefficient. The change for the most part was made by unanimous consent; but when a ballot was called for, other names were substituted for those on the house list, recommended by the former committee, and the contest resulted in the rejection of Richard Barrett and one or two others. This was taken as an affront to Mr. O'Connell, though personally he neither took part in, nor was present at, the meeting. Whether it was owing to Mr. O'Connell's aversion to the green-and-gold uniform, to which he sometimes expressed his dislike, or his objection to the rejection of his soi-disant friends, or to his consciousness that the club was not subservient to his control, he took very little interest in its progress, and frequently spoke of it in terms of derision.

      But that which produced the first sensible and vital difference between Mr. O'Connell and the Seceders was the Colleges Bill. Education had long been a subject of anxious solicitude with Mr. Davis, and he was in continual communication with Mr. Wyse, its great parliamentary champion. He had repeatedly urged upon him the indispensable necessity of the principle of mixed education, as the basis of any collegiate system for Ireland. That basis was recognised in the system of national education which was accepted and approved of by the whole Catholic Hierarchy, with one exception, and most warmly sanctioned by the Catholic priesthood and laity. Extreme bigots of the Protestant school opposed and denounced it as unscriptural and Godless, and one extreme bigot of the Catholic school echoed the objurgation. It was not to be supposed that a principle thus sanctioned, tried, and efficient as applicable to the children of the poor, would be objected to when applied to those who were higher in station and older in years. When, therefore, the Bill was introduced and its principal provisions announced, it was received with the utmost delight and, even, triumph. Mr. O'Connell proclaimed in a meeting of the committee his emphatic approval of the principle of the Bill.

      As soon as its details were published, it was submitted to the parliamentary committee, and, during its discussion there, he expressed for the first time some doubts as to the practicability of a mixed system of education. Mr. O'Brien, Mr. Davis and others expostulated, and deprecated in unmistakable terms the fatality of engaging the Association to a principle so sectarian, narrow and illiberal. He said he would take time to consider, and would meantime consult with Doctor MacHale. He was reminded that Doctor MacHale could not approve of the system without gross inconsistency, and requested to take the opinion of all the other Bishops as well. How far he was governed by this advice is unimportant and impossible to tell. But the bishops met in solemn synod and published the result of their deliberations in the following memorial:—

      "That memorialists are disposed to co-operate on fair and reasonable terms with her majesty's government and the legislature, in establishing a system for the further extension of academical education in Ireland.

      "That a fair proportion of the professors and other office-bearers in the new colleges should be members of the Roman Catholic Church, whose moral conduct shall have been properly certified by testimonials of character, signed by their respective prelates. And that all the office-bearers in those colleges should be appointed by a board of trustees, of which the Roman Catholic prelates of the provinces in which any of those colleges shall be erected shall be members.

      "That the Roman Catholic pupils could not attend the lectures on history, logic, metaphysics, moral philosophy, geology, or anatomy, without exposing their faith or morals to imminent danger, unless a Roman Catholic professor will be appointed for each of those chairs.

      "That if any president, vice-president, professor, or office-bearer, in any of the new colleges shall be convicted before the board of trustees of attempting to undermine the faith or injure the morals of any student in those institutions, he shall be immediately removed from his office by the same board."

      It will be observed that the principle of mixed education is not here directly approved or condemned. But approval is an inference, as clear and emphatic as words could express. The memorial prays for distinct and specific alterations in the details of the Bill. It demands that certain branches of secular education should be taught to the Catholic students by Catholic professors approved of by the prelates, and it insists upon other guarantees to secure the Catholic youth from the danger of all and every species of interference with the tenets of their faith.

      How far the demands of the bishops were just or extravagant, is not a fit subject of inquiry here. But the fact of making the demands stamps the principle of the bill with their incontrovertible approval. The argument which denies it involves an accusation against those Most Reverend and Right Reverend divines, of evasion, treachery and untruth. Any defence which implies that they avoided the direct condemnation of the principle because they knew their memorial would be disregarded, which would enable them to interdict the whole Bill, principle and details, on the ground of the immorality of the latter, involves an implication that moral and Christian turpitude is synonymous with Catholic zeal. Such an implication, inevitable from the premises assumed by the opponents of the mixed system, would be foulest calumny. The Catholic prelates were eminently sincere; and had they been warmly seconded they might have obtained such ameliorations in the details of the system as would be satisfactory to every rational, liberal and honest man. But the old jealousy, division and calumny which had grown out of the Bequests Act, obtruded themselves on every attempt at calm consideration, and scattered the elements indispensable to successful moral combination. The principle and details of the academic project became confused and confounded, and while some clamorously opposed, others unthinkingly supported, the entire. Thus the minister was enabled to balance the voice of public opinion as he found it arrayed for and against his measure, and under pretence of indifference to despise both parties. For a long while, the action of the Association was paralysed. There were deeper questions at issue there than even those which appeared on the face of the bill. The educational

Скачать книгу