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to maintain them. [8]

      Alas! what could such resolution avail, in this season of misrule, against the intrigues of a cunning and profligate minister, unsupported too, as the commons were, by any sympathy or co-operation on the part of the higher orders of the state! A scheme was devised for bringing the popular branch of the legislature more effectually within the control of the crown, by diminishing the number of its constituents. It has been already remarked, in the Introduction, that a great irregularity prevailed in Castile as to the number of cities which, at different times, exercised the right of representation. During the fourteenth century, the deputation from this order had been uncommonly full. The king, however, availing himself of this indeterminateness, caused writs to be issued to a very small proportion of the towns which had usually enjoyed the privilege. Some of those that were excluded indignantly though ineffectually remonstrated against this abuse. Others, previously despoiled of their possessions by the rapacity of the crown, or impoverished by the disastrous feuds into which the country had been thrown, acquiesced in the measure from motives of economy. From the same mistaken policy several cities, again, as Burgos, Toledo, and others, petitioned the sovereign to defray the charges of their representatives from the royal treasury; a most ill-advised parsimony, which suggested to the crown a plausible pretext for the new system of exclusion. In this manner the Castilian cortes, which, notwithstanding its occasional fluctuations, had exhibited during the preceding century what might be regarded as a representation of the whole commonwealth, was gradually reduced, during the reigns of John the Second and his son Henry the Fourth, to the deputations of some seventeen or eighteen cities. And to this number, with slight variation, it has been restricted until the occurrence of the recent revolutionary movements in that kingdom. [9]

      The non-represented were required to transmit their instructions to the deputies of the privileged cities. Thus Salamanca appeared in behalf of five hundred towns and fourteen hundred villages; and the populous province of Galicia was represented by the little town of Zamora, which is not even included within its geographical limits. [10] The privilege of a voice in cortes, as it was called, came at length to be prized so highly by the favored cities, that when, in 1506, some of those which were excluded solicited the restitution of their ancient rights, their petition was opposed by the former on the impudent pretence, that "the right of deputation had been reserved by ancient law and usage to only eighteen cities of the realm." [11] In this short-sighted and most unhappy policy, we see the operation of those local jealousies and estrangements, to which we have alluded in the Introduction. But, although the cortes, thus reduced in numbers, necessarily lost much of its weight, it still maintained a bold front against the usurpations of the crown. It does not appear, indeed, that any attempt was made under John the Second, or his successor, to corrupt its members, or to control the freedom of debate; although such a proceeding is not improbable, as altogether conformable to their ordinary policy, and as the natural result of their preliminary measures. But, however true the deputies continued to themselves and to those who sent them, it is evident that so limited and partial a selection no longer afforded a representation of the interests of the whole country. Their necessarily imperfect acquaintance with the principles or even wishes of their widely scattered constituents, in an age when knowledge was not circulated on the thousand wings of the press, as in our day, must have left them oftentimes in painful uncertainty, and deprived them of the cheering support of public opinion. The voice of remonstrance, which derives such confidence from numbers, would hardly now be raised in their deserted halls with the same frequency or energy as before; and, however the representatives of that day might maintain their integrity uncorrupted, yet, as every facility was afforded to the undue influence of the crown, the time might come when venality would prove stronger than principle, and the unworthy patriot be tempted to sacrifice his birthright for a mess of pottage. Thus early was the fair dawn of freedom overcast, which opened in Castile under more brilliant auspices, perhaps, than in any other country in Europe.

      While the reign of John the Second is so deservedly odious in a political view, in a literary, it may be inscribed with what Giovio calls "the golden pen of history." It was an epoch in the Castilian, corresponding with that of the reign of Francis the First in French literature, distinguished not so much by any production of extraordinary genius, as by the effort made for the introduction of an elegant culture, by conducting it on more scientific principles than had been hitherto known. The early literature of Castile could boast of the "Poem of the Cid," in some respects the most remarkable performance of the middle ages. It was enriched, moreover, with other elaborate compositions, displaying occasional glimpses of a buoyant fancy, or of sensibility to external beauty, to say nothing of those delightful romantic ballads, which seemed to spring up spontaneously in every quarter of the country, like the natural wild flowers of the soil. But the unaffected beauties of sentiment, which seem rather the result of accident than design, were dearly purchased, in the more extended pieces, at the expense of such a crude mass of grotesque and undigested verse, as shows an entire ignorance of the principles of the art. [12]

      The profession of letters itself was held in little repute by the higher orders of the nation, who were altogether untinctured with liberal learning. While the nobles of the sister kingdom of Aragon, assembled in their poetic courts, in imitation of their Provençal neighbors, vied with each other in lays of love and chivalry, those of Castile disdained these effeminate pleasures as unworthy of the profession of arms, the only one of any estimation in their eyes. The benignant influence of John was perceptible in softening this ferocious temper. He was himself sufficiently accomplished, for a king; and, notwithstanding his aversion to business, manifested, as has been noticed, a lively relish for intellectual enjoyment. He was fond of books, wrote and spoke Latin with facility, composed verses, and condescended occasionally to correct those of his loving subjects. [13] Whatever might be the value of his criticisms, that of his example cannot be doubted. The courtiers, with the quick scent for their own interest which distinguished the tribe in every country, soon turned their attention to the same polite studies; [14] and thus Castilian poetry received very early the courtly stamp, which continued its prominent characteristic down to the age of its meridian glory.

      Among the most eminent of these noble savans, was Henry, marquis of Villena, descended from the royal houses of Castile and Aragon, [15] but more illustrious, as one of his countrymen has observed, by his talents and attainments, than by his birth. His whole life was consecrated to letters, and especially to the study of natural science. I am not aware that any specimen of his poetry, although much lauded by his contemporaries, [16] has come down to us. [17] He translated Dante's "Commedia" into prose, and is said to have given the first example of a version of the AEneid into a modern language. [18] He labored assiduously to introduce a more cultivated taste among his countrymen, and his little treatise on the gaya sciencia, as the divine art was then called, in which he gives an historical and critical view of the poetical Consistory of Barcelona, is the first approximation, however faint, to an Art of Poetry in the Castilian tongue. [19] The exclusiveness with which he devoted himself to science, and especially astronomy, to the utter neglect of his temporal concerns, led the wits of that day to remark, that "he knew much of heaven, and nothing of earth." He paid the usual penalty of such indifference to worldly weal, by seeing himself eventually stripped of his lordly possessions, and reduced, at the close of life, to extreme poverty. [20] His secluded habits brought on him the appalling imputation of necromancy. A scene took place at his death, in 1434, which is sufficiently characteristic of the age, and may possibly have suggested a similar adventure to Cervantes. The king commissioned his son's preceptor, Brother Lope de Barrientos, afterwards bishop of Cuença, to examine the valuable library of the deceased; and the worthy ecclesiastic consigned more than a hundred volumes of it to the flames, as savoring too strongly of the black art. The Bachelor Cibdareal, the confidential physician of John the Second, in a lively letter on this occurrence to the poet John de Mena, remarks, that "some would fain get the reputation of saints, by making others necromancers;" and requests his friend "to allow him to solicit, in his behalf, some of the surviving volumes from the king, that in this way the soul of Brother Lope might be saved from further sin, and the spirit of the defunct marquis consoled by the consciousness, that his books no longer rested on the shelves of the man who had converted him into a conjuror." [21] John de Mena denounces this auto da fe of science in a similar, but graver tone of sarcasm, in his "Laberinto." These liberal sentiments in the Spanish writers of the fifteenth century may put to shame the

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